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Psalm 16 New International Version - UK (NIVUK)

Psalm 16

A miktam[a] of David.

Keep me safe, my God,
    for in you I take refuge.

I say to the Lord, ‘You are my Lord;
    apart from you I have no good thing.’
I say of the holy people who are in the land,
    ‘They are the noble ones in whom is all my delight.’
Those who run after other gods will suffer more and more.
    I will not pour out libations of blood to such gods
    or take up their names on my lips.

Lord, you alone are my portion and my cup;
    you make my lot secure.
The boundary lines have fallen for me in pleasant places;
    surely I have a delightful inheritance.
I will praise the Lord, who counsels me;
    even at night my heart instructs me.
I keep my eyes always on the Lord.
    With him at my right hand, I shall not be shaken.

Therefore my heart is glad and my tongue rejoices;
    my body also will rest secure,
10 because you will not abandon me to the realm of the dead,
    nor will you let your faithful[b] one see decay.
11 You make known to me the path of life;
    you will fill me with joy in your presence,
    with eternal pleasures at your right hand.

Footnotes:

  1. Psalm 16:1 Title: Probably a literary or musical term
  2. Psalm 16:10 Or holy
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Matthew 18:10-35 New International Version - UK (NIVUK)

The parable of the wandering sheep

10 ‘See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [a]

12 ‘What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing with sin in the church

15 ‘If your brother or sister[b] sins,[c] go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that “every matter may be established by the testimony of two or three witnesses.”[d] 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

18 ‘Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.

19 ‘Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.’

The parable of the unmerciful servant

21 Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’

22 Jesus answered, ‘I tell you, not seven times, but seventy-seven times.[g]

23 ‘Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26 ‘At this the servant fell on his knees before him. “Be patient with me,” he begged, “and I will pay back everything.” 27 The servant’s master took pity on him, cancelled the debt and let him go.

28 ‘But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. “Pay back what you owe me!” he demanded.

29 ‘His fellow servant fell to his knees and begged him, “Be patient with me, and I will pay it back.”

30 ‘But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 ‘Then the master called the servant in. “You wicked servant,” he said, “I cancelled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?” 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 ‘This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.’

Footnotes:

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day labourer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day labourer (see 20:2).
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Job 1-3 New International Version - UK (NIVUK)

Prologue

In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. He had seven sons and three daughters, and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East.

His sons used to hold feasts in their homes on their birthdays, and they would invite their three sisters to eat and drink with them. When a period of feasting had run its course, Job would make arrangements for them to be purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, ‘Perhaps my children have sinned and cursed God in their hearts.’ This was Job’s regular custom.

One day the angels[a] came to present themselves before the Lord, and Satan[b] also came with them. The Lord said to Satan, ‘Where have you come from?’

Satan answered the Lord, ‘From roaming throughout the earth, going to and fro on it.’

Then the Lord said to Satan, ‘Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.’

‘Does Job fear God for nothing?’ Satan replied. 10 ‘Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. 11 But now stretch out your hand and strike everything he has, and he will surely curse you to your face.’

12 The Lord said to Satan, ‘Very well, then, everything he has is in your power, but on the man himself do not lay a finger.’

Then Satan went out from the presence of the Lord.

13 One day when Job’s sons and daughters were feasting and drinking wine at the eldest brother’s house, 14 a messenger came to Job and said, ‘The oxen were ploughing and the donkeys were grazing nearby, 15 and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!’

16 While he was still speaking, another messenger came and said, ‘The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!’

17 While he was still speaking, another messenger came and said, ‘The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!’

18 While he was still speaking, yet another messenger came and said, ‘Your sons and daughters were feasting and drinking wine at the eldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!’

20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:

‘Naked I came from my mother’s womb,
    and naked I shall depart.[c]
The Lord gave and the Lord has taken away;
    may the name of the Lord be praised.’

22 In all this, Job did not sin by charging God with wrongdoing.

On another day the angels[d] came to present themselves before the Lord, and Satan also came with them to present himself before him. And the Lord said to Satan, ‘Where have you come from?’

Satan answered the Lord, ‘From roaming throughout the earth, going to and fro on it.’

Then the Lord said to Satan, ‘Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.’

‘Skin for skin!’ Satan replied. ‘A man will give all he has for his own life. But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.’

The Lord said to Satan, ‘Very well, then, he is in your hands; but you must spare his life.’

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.

His wife said to him, ‘Are you still maintaining your integrity? Curse God and die!’

10 He replied, ‘You are talking like a foolish[e] woman. Shall we accept good from God, and not trouble?’

In all this, Job did not sin in what he said.

11 When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathise with him and comfort him. 12 When they saw him from a distance, they could hardly recognise him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.

Job speaks

After this, Job opened his mouth and cursed the day of his birth. He said:

‘May the day of my birth perish,
    and the night that said, “A boy is conceived!”
That day – may it turn to darkness;
    may God above not care about it;
    may no light shine on it.
May gloom and utter darkness claim it once more;
    may a cloud settle over it;
    may blackness overwhelm it.
That night – may thick darkness seize it;
    may it not be included among the days of the year
    nor be entered in any of the months.
May that night be barren;
    may no shout of joy be heard in it.
May those who curse days[f] curse that day,
    those who are ready to rouse Leviathan.
May its morning stars become dark;
    may it wait for daylight in vain
    and not see the first rays of dawn,
10 for it did not shut the doors of the womb on me
    to hide trouble from my eyes.

11 ‘Why did I not perish at birth,
    and die as I came from the womb?
12 Why were there knees to receive me
    and breasts that I might be nursed?
13 For now I would be lying down in peace;
    I would be asleep and at rest
14 with kings and rulers of the earth,
    who built for themselves places now lying in ruins,
15 with princes who had gold,
    who filled their houses with silver.
16 Or why was I not hidden away in the ground like a stillborn child,
    like an infant who never saw the light of day?
17 There the wicked cease from turmoil,
    and there the weary are at rest.
18 Captives also enjoy their ease;
    they no longer hear the slave driver’s shout.
19 The small and the great are there,
    and the slaves are freed from their owners.

20 ‘Why is light given to those in misery,
    and life to the bitter of soul,
21 to those who long for death that does not come,
    who search for it more than for hidden treasure,
22 who are filled with gladness
    and rejoice when they reach the grave?
23 Why is life given to a man
    whose way is hidden,
    whom God has hedged in?
24 For sighing has become my daily food;
    my groans pour out like water.
25 What I feared has come upon me;
    what I dreaded has happened to me.
26 I have no peace, no quietness;
    I have no rest, but only turmoil.’

Footnotes:

  1. Job 1:6 Hebrew the sons of God
  2. Job 1:6 Hebrew satan means adversary.
  3. Job 1:21 Or shall return there
  4. Job 2:1 Hebrew the sons of God
  5. Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.
  6. Job 3:8 Or curse the sea
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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