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Psalm 15 New International Version - UK (NIVUK)

Psalm 15

A psalm of David.

Lord, who may dwell in your sacred tent?
    Who may live on your holy mountain?

The one whose way of life is blameless,
    who does what is righteous,
    who speaks the truth from their heart;
whose tongue utters no slander,
    who does no wrong to a neighbour,
    and casts no slur on others;
who despises a vile person
    but honours those who fear the Lord;
who keeps an oath even when it hurts,
    and does not change their mind;
who lends money to the poor without interest;
    who does not accept a bribe against the innocent.

Whoever does these things
    will never be shaken.

New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Matthew 17:14-18:9 New International Version - UK (NIVUK)

Jesus heals a demon-possessed boy

14 When they came to the crowd, a man approached Jesus and knelt before him. 15 ‘Lord, have mercy on my son,’ he said. ‘He has seizures and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.’

17 ‘You unbelieving and perverse generation,’ Jesus replied, ‘how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.’ 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

19 Then the disciples came to Jesus in private and asked, ‘Why couldn’t we drive it out?’

20 He replied, ‘Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, “Move from here to there,” and it will move. Nothing will be impossible for you.’ [a]

Jesus predicts his death a second time

22 When they came together in Galilee, he said to them, ‘The Son of Man is going to be delivered into the hands of men. 23 They will kill him, and on the third day he will be raised to life.’ And the disciples were filled with grief.

The temple tax

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, ‘Doesn’t your teacher pay the temple tax?’

25 ‘Yes, he does,’ he replied.

When Peter came into the house, Jesus was the first to speak. ‘What do you think, Simon?’ he asked. ‘From whom do the kings of the earth collect duty and taxes – from their own children or from others?’

26 ‘From others,’ Peter answered.

‘Then the children are exempt,’ Jesus said to him. 27 ‘But so that we may not cause offence, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.’

The greatest in the kingdom of heaven

18 At that time the disciples came to Jesus and asked, ‘Who, then, is the greatest in the kingdom of heaven?’

He called a little child to him, and placed the child among them. And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.

Causing to stumble

‘If anyone causes one of these little ones – those who believe in me – to stumble, it would be better for them to have a large millstone hung round their neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

Footnotes:

  1. Matthew 17:21 Some manuscripts include here words similar to Mark 9:29.
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Genesis 49-50 New International Version - UK (NIVUK)

Jacob blesses his sons

49 Then Jacob called for his sons and said: ‘Gather round so that I can tell you what will happen to you in days to come.

‘Assemble and listen, sons of Jacob;
    listen to your father Israel.

‘Reuben, you are my firstborn,
    my might, the first sign of my strength,
    excelling in honour, excelling in power.
Turbulent as the waters, you will no longer excel,
    for you went up onto your father’s bed,
    onto my couch and defiled it.

‘Simeon and Levi are brothers –
    their swords[a] are weapons of violence.
Let me not enter their council,
    let me not join their assembly,
for they have killed men in their anger
    and hamstrung oxen as they pleased.
Cursed be their anger, so fierce,
    and their fury, so cruel!
I will scatter them in Jacob
    and disperse them in Israel.

‘Judah,[b] your brothers will praise you;
    your hand will be on the neck of your enemies;
    your father’s sons will bow down to you.
You are a lion’s cub, Judah;
    you return from the prey, my son.
Like a lion he crouches and lies down,
    like a lioness – who dares to rouse him?
10 The sceptre will not depart from Judah,
    nor the ruler’s staff from between his feet,[c]
until he to whom it belongs[d] shall come
    and the obedience of the nations shall be his.
11 He will tether his donkey to a vine,
    his colt to the choicest branch;
he will wash his garments in wine,
    his robes in the blood of grapes.
12 His eyes will be darker than wine,
    his teeth whiter than milk.[e]

13 ‘Zebulun will live by the seashore
    and become a haven for ships;
    his border will extend towards Sidon.

14 ‘Issachar is a scrawny[f] donkey
    lying down among the sheepfolds.[g]
15 When he sees how good is his resting place
    and how pleasant is his land,
he will bend his shoulder to the burden
    and submit to forced labour.

16 ‘Dan[h] will provide justice for his people
    as one of the tribes of Israel.
17 Dan will be a snake by the roadside,
    a viper along the path,
that bites the horse’s heels
    so that its rider tumbles backwards.

18 ‘I look for your deliverance, Lord.

19 ‘Gad[i] will be attacked by a band of raiders,
    but he will attack them at their heels.

20 ‘Asher’s food will be rich;
    he will provide delicacies fit for a king.

21 ‘Naphtali is a doe set free
    that bears beautiful fawns.[j]

22 ‘Joseph is a fruitful vine,
    a fruitful vine near a spring,
    whose branches climb over a wall.[k]
23 With bitterness archers attacked him;
    they shot at him with hostility.
24 But his bow remained steady,
    his strong arms stayed[l] supple,
because of the hand of the Mighty One of Jacob,
    because of the Shepherd, the Rock of Israel,
25 because of your father’s God, who helps you,
    because of the Almighty,[m] who blesses you
with blessings of the skies above,
    blessings of the deep springs below,
    blessings of the breast and womb.
26 Your father’s blessings are greater
    than the blessings of the ancient mountains,
    than[n] the bounty of the age-old hills.
Let all these rest on the head of Joseph,
    on the brow of the prince among[o] his brothers.

27 ‘Benjamin is a ravenous wolf;
    in the morning he devours the prey,
    in the evening he divides the plunder.’

28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.

The death of Jacob

29 Then he gave them these instructions: ‘I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. 31 There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The field and the cave in it were bought from the Hittites.’[p]

33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.

50 Joseph threw himself on his father and wept over him and kissed him. Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him, taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.

When the days of mourning had passed, Joseph said to Pharaoh’s court, ‘If I have found favour in your eyes, speak to Pharaoh for me. Tell him, “My father made me swear an oath and said, ‘I am about to die; bury me in the tomb I dug for myself in the land of Canaan.’ Now let me go up and bury my father; then I will return.”’

Pharaoh said, ‘Go up and bury your father, as he made you swear to do.’

So Joseph went up to bury his father. All Pharaoh’s officials accompanied him – the dignitaries of his court and all the dignitaries of Egypt – besides all the members of Joseph’s household and his brothers and those belonging to his father’s household. Only their children and their flocks and herds were left in Goshen. Chariots and horsemen[q] also went up with him. It was a very large company.

10 When they reached the threshing-floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father. 11 When the Canaanites who lived there saw the mourning at the threshing-floor of Atad, they said, ‘The Egyptians are holding a solemn ceremony of mourning.’ That is why that place near the Jordan is called Abel Mizraim.[r]

12 So Jacob’s sons did as he had commanded them: 13 they carried him to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre, which Abraham had bought along with the field as a burial place from Ephron the Hittite. 14 After burying his father, Joseph returned to Egypt, together with his brothers and all the others who had gone with him to bury his father.

Joseph reassures his brothers

15 When Joseph’s brothers saw that their father was dead, they said, ‘What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?’ 16 So they sent word to Joseph, saying, ‘Your father left these instructions before he died: 17 “This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.” Now please forgive the sins of the servants of the God of your father.’ When their message came to him, Joseph wept.

18 His brothers then came and threw themselves down before him. ‘We are your slaves,’ they said.

19 But Joseph said to them, ‘Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.’ And he reassured them and spoke kindly to them.

The death of Joseph

22 Joseph stayed in Egypt, along with all his father’s family. He lived a hundred and ten years 23 and saw the third generation of Ephraim’s children. Also the children of Makir son of Manasseh were placed at birth on Joseph’s knees.[s]

24 Then Joseph said to his brothers, ‘I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.’ 25 And Joseph made the Israelites swear an oath and said, ‘God will surely come to your aid, and then you must carry my bones up from this place.’

26 So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.

Footnotes:

  1. Genesis 49:5 The meaning of the Hebrew for this word is uncertain.
  2. Genesis 49:8 Judah sounds like and may be derived from the Hebrew for praise.
  3. Genesis 49:10 Or from his descendants
  4. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.
  5. Genesis 49:12 Or will be dull from wine, / his teeth white from milk
  6. Genesis 49:14 Or strong
  7. Genesis 49:14 Or the campfires; or the saddlebags
  8. Genesis 49:16 Dan here means he provides justice.
  9. Genesis 49:19 Gad sounds like the Hebrew for attack and also for band of raiders.
  10. Genesis 49:21 Or free; / he utters beautiful words
  11. Genesis 49:22 Or Joseph is a wild colt, / a wild colt near a spring, / a wild donkey on a terraced hill
  12. Genesis 49:24 Or archers will attack . . . will shoot . . . will remain . . . will stay
  13. Genesis 49:25 Hebrew Shaddai
  14. Genesis 49:26 Or of my progenitors, / as great as
  15. Genesis 49:26 Or of the one separated from
  16. Genesis 49:32 Or the descendants of Heth
  17. Genesis 50:9 Or charioteers
  18. Genesis 50:11 Abel Mizraim means mourning of the Egyptians.
  19. Genesis 50:23 That is, were counted as his
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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