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Psalm 133 New International Version - UK (NIVUK)

Psalm 133

A song of ascents. Of David.

How good and pleasant it is
    when God’s people live together in unity!

It is like precious oil poured on the head,
    running down on the beard,
running down on Aaron’s beard,
    down on the collar of his robe.
It is as if the dew of Hermon
    were falling on Mount Zion.
For there the Lord bestows his blessing,
    even life for evermore.

New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

1 Peter 4 New International Version - UK (NIVUK)

Living for God

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body has finished with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do – living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead. For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

Suffering for being a Christian

12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17 For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And,

‘If it is hard for the righteous to be saved,
    what will become of the ungodly and the sinner?’[a]

19 So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

Footnotes:

  1. 1 Peter 4:18 Prov. 11:31 (see Septuagint)
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Ezekiel 47-48 New International Version - UK (NIVUK)

The river from the temple

47 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple towards the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. He then brought me out through the north gate and led me round the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line in his hand, he measured off a thousand cubits[a] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in – a river that no one could cross. He asked me, ‘Son of man, do you see this?’

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river. He said to me, ‘This water flows towards the eastern region and goes down into the Arabah,[b] where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds – like the fish of the Mediterranean Sea. 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.’

The boundaries of the land

13 This is what the Sovereign Lord says: ‘These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.

15 ‘This is to be the boundary of the land:

‘On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16 Berothah[c] and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[d] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.

18 ‘On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[e] This will be the eastern boundary.

19 ‘On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.

20 ‘On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.

21 ‘You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,’ declares the Sovereign Lord.

The division of the land

48 ‘These are the tribes, listed by name: at the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

‘Asher will have one portion; it will border the territory of Dan from east to west.

‘Naphtali will have one portion; it will border the territory of Asher from east to west.

‘Manasseh will have one portion; it will border the territory of Naphtali from east to west.

‘Ephraim will have one portion; it will border the territory of Manasseh from east to west.

‘Reuben will have one portion; it will border the territory of Ephraim from east to west.

‘Judah will have one portion; it will border the territory of Reuben from east to west.

‘Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[f] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the centre of it.

‘The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[g] wide. 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the centre of it will be the sanctuary of the Lord. 11 This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray. 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 ‘Alongside the territory of the priests, the Levites will be allotted a portion of land 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.

15 ‘The remaining area, 5,000 cubits[h] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pasture-land. The city will be in the centre of it 16 and will have these measurements: the north side 4,500 cubits,[i] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17 The pasture-land for the city will be 250 cubits[j] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 ‘What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the centre of them. 22 So the property of the Levites and the property of the city will lie in the centre of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 ‘As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.

24 ‘Simeon will have one portion; it will border the territory of Benjamin from east to west.

25 ‘Issachar will have one portion; it will border the territory of Simeon from east to west.

26 ‘Zebulun will have one portion; it will border the territory of Issachar from east to west.

27 ‘Gad will have one portion; it will border the territory of Zebulun from east to west.

28 ‘The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.

29 ‘This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,’ declares the Sovereign Lord.

The gates of the new city

30 ‘These will be the exits of the city: beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

32 ‘On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

33 ‘On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

34 ‘On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.

35 ‘The distance all around will be 18,000 cubits.[k]

‘And the name of the city from that time on will be:

the Lord is there.’

Footnotes:

  1. Ezekiel 47:3 That is, about 530 metres
  2. Ezekiel 47:8 Or the Jordan Valley
  3. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  4. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  5. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.
  6. Ezekiel 48:8 That is, about 13 kilometres; also in verses 9, 10, 13, 15, 20 and 21
  7. Ezekiel 48:9 That is, about 5.3 kilometres; also in verses 10, 13 and 18
  8. Ezekiel 48:15 That is, about 2.7 kilometres
  9. Ezekiel 48:16 That is, about 2.4 kilometres; also in verses 30, 32, 33 and 34
  10. Ezekiel 48:17 That is, about 135 metres
  11. Ezekiel 48:35 That is, about 9.5 kilometres
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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