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Book One

Book One (Psalms 1–41) is attributed almost entirely to David; all but four of the psalms (1–2; 10; 33) are ascribed to him. In Hebrew Psalm 10 is a continuation of Psalm 9 because it was composed as an acrostic poem. Likewise, many Hebrew manuscripts combine Psalm 33 with 32. Only later are these divided into separate psalms. Psalm 1 sets the stage for the entire collection by explaining that the study of the Word of God is the foundation of a meaningful, prosperous life.

Psalm 1

God’s blessings follow you and await you at every turn:
    when you don’t follow the advice of those who delight in wicked schemes,
When you avoid sin’s highway,
    when judgment and sarcasm beckon you, but you refuse.
For you, the Eternal’s Word is your happiness.
    It is your focus—from dusk to dawn.
You are like a tree,
    planted by flowing, cool streams of water that never run dry.
Your fruit ripens in its time;
    your leaves never fade or curl in the summer sun.
No matter what you do, you prosper.

For those who focus on sin, the story is different.
    They are like the fallen husk of wheat, tossed by an open wind, left deserted and alone.
In the end, the wicked will fall in judgment;
    the guilty will be separated from the innocent.
Their road suddenly will end in death,
    yet the journey of the righteous has been charted by the Eternal.

10 If you want the truth, this is what the Eternal has to say: “You will remain in Babylon for 70 years. When that time is over, I will come to you, and I will keep My promise of bringing you back home. 11 For I know the plans I have for you,” says the Eternal, “plans for peace, not evil, to give you a future and hope—never forget that. 12 At that time, you will call out for Me, and I will hear. You will pray, and I will listen. 13 You will look for Me intently, and you will find Me. 14 Yes, I will be found by you,” says the Eternal, “and I will restore your fortunes and gather you from all the nations where you’ve been scattered—all the places where I have driven you. I will bring you back to the land that is your rightful home.”

These are indeed difficult days for Judah. In 598 b.c. her king was deported to Babylon along with thousands of Jerusalem’s key citizens; their capture tore the nation apart. But God has not forgotten those in exile. It is during this period of separation that Jeremiah writes a letter to those who were taken to this foreign land.

For many reasons, relations between Judah’s new king, Zedekiah, and the ruler of Babylon are strained; so messengers are sent back and forth in an effort of diplomacy. It is through these men that the prophet of God is able to communicate with those held captive in Babylon. Jeremiah’s message to them is the same as to those remaining in Judah: do not revolt against Babylon, for this season of judgment will be longer than others are telling you. In the midst of the struggle, he calls those who are far from home to trust God and His timing. Unfortunately, such words are received no better by those in exile than by those who hear them in Judah.

15 Now you might say, “The Eternal has raised up prophets here in Babylon who tell us other things. 16-17 This is what the Eternal, Commander of heavenly armies, has to say about the king who currently sits on David’s throne and all those who remain in Jerusalem and were not taken into exile: “Watch, for I will send war, famine, and disease on them. I will make them like figs so rotten they cannot be eaten. 18 I will pursue them with war, famine, and disease. I will make them a horror to the watching world, an object of cursing and terror, of scorn and blame wherever I scatter them 19 because they have not listened to Me,” says the Eternal. “They ignored the warnings I sent to them again and again through My servants, the prophets. And you who are in exile are no better, for you have not listened either.”

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13 Listen, stay alert, stand tall in the faith, be courageous, and be strong. 14 Let love prevail in your life, words, and actions.

15 Finally, brothers and sisters, I call on you to follow your leaders. People like those in the house of Stephanas—you know they were among the first believers in Achaia, and they have devoted their lives to serving God’s people— 16 I urge you to submit to the authority of such leaders, to every coworker, and to those who offer their backs and shoulders for the work. 17 I celebrate the arrival of Stephanas, Fortunatus, and Achaicus, as they have supplied me with what you could not. 18 They have been a breath of fresh air for me as I know they are for you, so respect and honor those like them.

19 The churches in Asia salute you. Aquila and Prisca send a heartfelt greeting in the Lord along with those who gather at their house. 20 The entire family in faith here sends their greetings. Be sure you greet one another by a holy kiss.

21 This closing greeting is written by my own hand—Paul’s: 22 May those who have no love for the Lord be cursed. Maranatha, “Our Lord, come!” 23 May the grace of the Lord Jesus be with you. 24 My love to you all in the name of the Anointed One, Jesus. [Amen.][a]

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Footnotes

  1. 16:24 Some manuscripts omit this word.

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