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Psalm 89-90
The Message
Psalm 89-90
The Message
89 1-4 Your love, God, is my song, and I’ll sing it!
I’m forever telling everyone how faithful you are.
I’ll never quit telling the story of your love—
how you built the cosmos
and guaranteed everything in it.
Your love has always been our lives’ foundation,
your fidelity has been the roof over our world.
You once said, “I joined forces with my chosen leader,
I pledged my word to my servant, David, saying,
‘Everyone descending from you is guaranteed life;
I’ll make your rule as solid and lasting as rock.’”
5-18 God! Let the cosmos praise your wonderful ways,
the choir of holy angels sing anthems to your faithful ways!
Search high and low, scan skies and land,
you’ll find nothing and no one quite like God.
The holy angels are in awe before him;
he looms immense and august over everyone around him.
God-of-the-Angel-Armies, who is like you,
powerful and faithful from every angle?
You put the arrogant ocean in its place
and calm its waves when they turn unruly.
You gave that old hag Egypt the back of your hand,
you brushed off your enemies with a flick of your wrist.
You own the cosmos—you made everything in it,
everything from atom to archangel.
You positioned the North and South Poles;
the mountains Tabor and Hermon sing duets to you.
With your well-muscled arm and your grip of steel—
nobody messes with you!
The Right and Justice are the roots of your rule;
Love and Truth are its fruits.
Blessed are the people who know the passwords of praise,
who shout on parade in the bright presence of God.
Delighted, they dance all day long; they know
who you are, what you do—they can’t keep it quiet!
Your vibrant beauty has gotten inside us—
you’ve been so good to us! We’re walking on air!
All we are and have we owe to God,
Holy God of Israel, our King!
19-37 A long time ago you spoke in a vision,
you spoke to your faithful beloved:
“I’ve crowned a hero,
I chose the best I could find;
I found David, my servant,
poured holy oil on his head,
And I’ll keep my hand steadily on him,
yes, I’ll stick with him through thick and thin.
No enemy will get the best of him,
no scoundrel will do him in.
I’ll weed out all who oppose him,
I’ll clean out all who hate him.
I’m with him for good and I’ll love him forever;
I’ve set him on high—he’s riding high!
I’ve put Ocean in his one hand, River in the other;
he’ll call out, ‘Oh, my Father—my God, my Rock of Salvation!’
Yes, I’m setting him apart as the First of the royal line,
High King over all of earth’s kings.
I’ll preserve him eternally in my love,
I’ll faithfully do all I so solemnly promised.
I’ll guarantee his family tree
and underwrite his rule.
If his children refuse to do what I tell them,
if they refuse to walk in the way I show them,
If they spit on the directions I give them
and tear up the rules I post for them—
I’ll rub their faces in the dirt of their rebellion
and make them face the music.
But I’ll never throw them out,
never abandon or disown them.
Do you think I’d withdraw my holy promise?
or take back words I’d already spoken?
I’ve given my word, my whole and holy word;
do you think I would lie to David?
His family tree is here for good,
his sovereignty as sure as the sun,
Dependable as the phases of the moon,
inescapable as weather.”
38-52 But God, you did walk off and leave us,
you lost your temper with the one you anointed.
You tore up the promise you made to your servant,
you stomped his crown in the mud.
You blasted his home to kingdom come,
reduced his city to a pile of rubble
Picked clean by wayfaring strangers,
a joke to all the neighbors.
You declared a holiday for all his enemies,
and they’re celebrating for all they’re worth.
Angry, you opposed him in battle,
refused to fight on his side;
You robbed him of his splendor, humiliated this warrior,
ground his kingly honor in the dirt.
You took the best years of his life
and left him an impotent, ruined husk.
How long do we put up with this, God?
Are you gone for good? Will you hold this grudge forever?
Remember my sorrow and how short life is.
Did you create men and women for nothing but this?
We’ll see death soon enough. Everyone does.
And there’s no back door out of hell.
So where is the love you’re so famous for, Lord?
What happened to your promise to David?
Take a good look at your servant, dear Lord;
I’m the butt of the jokes of all nations,
The taunting jokes of your enemies, God,
as they dog the steps of your dear anointed.
Blessed be God forever and always!
Yes. Oh, yes.
90 1-2 God, it seems you’ve been our home forever;
long before the mountains were born,
Long before you brought earth itself to birth,
from “once upon a time” to “kingdom come”—you are God.
3-11 So don’t return us to mud, saying,
“Back to where you came from!”
Patience! You’ve got all the time in the world—whether
a thousand years or a day, it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass
That springs up gloriously with the rising sun
and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; every misdeed
since we were children is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so
(with luck we might make it to eighty),
And what do we have to show for it? Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
12-17 Oh! Teach us to live well!
Teach us to live wisely and well!
Come back, God—how long do we have to wait?—
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at—
the ways you rule and bless your children.
And let the loveliness of our Lord, our God, rest on us,
confirming the work that we do.
Oh, yes. Affirm the work that we do!
Psalm 89-90
New International Version
Psalm 89-90
New International Version
Psalm 89[a]
A maskil[b] of Ethan the Ezrahite.
1 I will sing(A) of the Lord’s great love forever;
with my mouth I will make your faithfulness known(B)
through all generations.
2 I will declare that your love stands firm forever,
that you have established your faithfulness in heaven itself.(C)
3 You said, “I have made a covenant with my chosen one,
I have sworn to David my servant,
4 ‘I will establish your line forever
and make your throne firm through all generations.’”[c](D)
5 The heavens(E) praise your wonders, Lord,
your faithfulness too, in the assembly(F) of the holy ones.
6 For who in the skies above can compare with the Lord?
Who is like the Lord among the heavenly beings?(G)
7 In the council(H) of the holy ones(I) God is greatly feared;
he is more awesome than all who surround him.(J)
8 Who is like you,(K) Lord God Almighty?(L)
You, Lord, are mighty, and your faithfulness surrounds you.
9 You rule over the surging sea;
when its waves mount up, you still them.(M)
10 You crushed Rahab(N) like one of the slain;
with your strong arm you scattered(O) your enemies.
11 The heavens are yours,(P) and yours also the earth;(Q)
you founded the world and all that is in it.(R)
12 You created the north and the south;
Tabor(S) and Hermon(T) sing for joy(U) at your name.
13 Your arm is endowed with power;
your hand is strong, your right hand exalted.(V)
14 Righteousness and justice are the foundation of your throne;(W)
love and faithfulness go before you.(X)
15 Blessed are those who have learned to acclaim you,
who walk(Y) in the light(Z) of your presence, Lord.
16 They rejoice in your name(AA) all day long;
they celebrate your righteousness.
17 For you are their glory and strength,(AB)
and by your favor you exalt our horn.[d](AC)
18 Indeed, our shield[e](AD) belongs to the Lord,
our king(AE) to the Holy One of Israel.
19 Once you spoke in a vision,
to your faithful people you said:
“I have bestowed strength on a warrior;
I have raised up a young man from among the people.
20 I have found David(AF) my servant;(AG)
with my sacred oil(AH) I have anointed(AI) him.
21 My hand will sustain him;
surely my arm will strengthen him.(AJ)
22 The enemy will not get the better of him;(AK)
the wicked will not oppress(AL) him.
23 I will crush his foes before him(AM)
and strike down his adversaries.(AN)
24 My faithful love will be with him,(AO)
and through my name his horn[f] will be exalted.
25 I will set his hand over the sea,
his right hand over the rivers.(AP)
26 He will call out to me, ‘You are my Father,(AQ)
my God, the Rock(AR) my Savior.’(AS)
27 And I will appoint him to be my firstborn,(AT)
the most exalted(AU) of the kings(AV) of the earth.
28 I will maintain my love to him forever,
and my covenant with him will never fail.(AW)
29 I will establish his line forever,
his throne as long as the heavens endure.(AX)
30 “If his sons forsake my law
and do not follow my statutes,
31 if they violate my decrees
and fail to keep my commands,
32 I will punish their sin with the rod,
their iniquity with flogging;(AY)
33 but I will not take my love from him,(AZ)
nor will I ever betray my faithfulness.
34 I will not violate my covenant
or alter what my lips have uttered.(BA)
35 Once for all, I have sworn by my holiness—
and I will not lie to David—
36 that his line will continue forever
and his throne endure before me like the sun;(BB)
37 it will be established forever like the moon,
the faithful witness in the sky.”(BC)
38 But you have rejected,(BD) you have spurned,
you have been very angry with your anointed one.
39 You have renounced the covenant with your servant
and have defiled his crown in the dust.(BE)
40 You have broken through all his walls(BF)
and reduced his strongholds(BG) to ruins.
41 All who pass by have plundered(BH) him;
he has become the scorn of his neighbors.(BI)
42 You have exalted the right hand of his foes;
you have made all his enemies rejoice.(BJ)
43 Indeed, you have turned back the edge of his sword
and have not supported him in battle.(BK)
44 You have put an end to his splendor
and cast his throne to the ground.
45 You have cut short(BL) the days of his youth;
you have covered him with a mantle of shame.(BM)
46 How long, Lord? Will you hide yourself forever?
How long will your wrath burn like fire?(BN)
47 Remember how fleeting is my life.(BO)
For what futility you have created all humanity!
48 Who can live and not see death,
or who can escape the power of the grave?(BP)
49 Lord, where is your former great love,
which in your faithfulness you swore to David?
50 Remember, Lord, how your servant has[g] been mocked,(BQ)
how I bear in my heart the taunts of all the nations,
51 the taunts with which your enemies, Lord, have mocked,
with which they have mocked every step of your anointed one.(BR)
52 Praise be to the Lord forever!
Amen and Amen.(BS)
BOOK IV
Psalms 90–106
Psalm 90
A prayer of Moses the man of God.
1 Lord, you have been our dwelling place(BT)
throughout all generations.
2 Before the mountains were born(BU)
or you brought forth the whole world,
from everlasting to everlasting(BV) you are God.(BW)
3 You turn people back to dust,
saying, “Return to dust, you mortals.”(BX)
4 A thousand years in your sight
are like a day that has just gone by,
or like a watch in the night.(BY)
5 Yet you sweep people away(BZ) in the sleep of death—
they are like the new grass of the morning:
6 In the morning it springs up new,
but by evening it is dry and withered.(CA)
7 We are consumed by your anger
and terrified by your indignation.
8 You have set our iniquities before you,
our secret sins(CB) in the light of your presence.(CC)
9 All our days pass away under your wrath;
we finish our years with a moan.(CD)
10 Our days may come to seventy years,(CE)
or eighty,(CF) if our strength endures;
yet the best of them are but trouble and sorrow,(CG)
for they quickly pass, and we fly away.(CH)
11 If only we knew the power of your anger!
Your wrath(CI) is as great as the fear that is your due.(CJ)
12 Teach us to number our days,(CK)
that we may gain a heart of wisdom.(CL)
13 Relent, Lord! How long(CM) will it be?
Have compassion on your servants.(CN)
14 Satisfy(CO) us in the morning with your unfailing love,(CP)
that we may sing for joy(CQ) and be glad all our days.(CR)
15 Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
your splendor to their children.(CS)
Footnotes
- Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
- Psalm 89:1 Title: Probably a literary or musical term
- Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.
- Psalm 89:17 Horn here symbolizes strong one.
- Psalm 89:18 Or sovereign
- Psalm 89:24 Horn here symbolizes strength.
- Psalm 89:50 Or your servants have
- Psalm 90:17 Or beauty
Romans 14
The Message
Romans 14
The Message
Cultivating Good Relationships
14 Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So mind your own business. You’ve got your hands full just taking care of your own life before God.
13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.
15-16 If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
17-18 God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.
22-23 Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.
Romans 14
New International Version
Romans 14
New International Version
The Weak and the Strong
14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) 3 The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) 9 For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)
10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:
“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”[b](O)
12 So then, each of us will give an account of ourselves to God.(P)
13 Therefore let us stop passing judgment(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(R) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(S) But if anyone regards something as unclean, then for that person it is unclean.(T) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(U) Do not by your eating destroy someone for whom Christ died.(V) 16 Therefore do not let what you know is good be spoken of as evil.(W) 17 For the kingdom of God is not a matter of eating and drinking,(X) but of righteousness, peace(Y) and joy in the Holy Spirit,(Z) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AA)
19 Let us therefore make every effort to do what leads to peace(AB) and to mutual edification.(AC) 20 Do not destroy the work of God for the sake of food.(AD) All food is clean,(AE) but it is wrong for a person to eat anything that causes someone else to stumble.(AF) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(AG)
22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(AH) himself by what he approves. 23 But whoever has doubts(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]
Footnotes
- Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
- Romans 14:11 Isaiah 45:23
- Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.
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Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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