Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

“How long will you[a] defend the unjust
    and show partiality(C) to the wicked?[b](D)
Defend the weak and the fatherless;(E)
    uphold the cause of the poor(F) and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

“The ‘gods’ know nothing, they understand nothing.(G)
    They walk about in darkness;(H)
    all the foundations(I) of the earth are shaken.

“I said, ‘You are “gods”;(J)
    you are all sons of the Most High.’
But you will die(K) like mere mortals;
    you will fall like every other ruler.”

Rise up,(L) O God, judge(M) the earth,
    for all the nations are your inheritance.(N)

Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

82 God standeth in the congregation of the mighty; he judgeth among the gods.

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

Defend the poor and fatherless: do justice to the afflicted and needy.

Deliver the poor and needy: rid them out of the hand of the wicked.

They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.

I have said, Ye are gods; and all of you are children of the most High.

But ye shall die like men, and fall like one of the princes.

Arise, O God, judge the earth: for thou shalt inherit all nations.

The words of Amos, one of the shepherds of Tekoa(A)—the vision he saw concerning Israel two years before the earthquake,(B) when Uzziah(C) was king of Judah and Jeroboam(D) son of Jehoash[a] was king of Israel.(E)

He said:

“The Lord roars(F) from Zion
    and thunders(G) from Jerusalem;(H)
the pastures of the shepherds dry up,
    and the top of Carmel(I) withers.”(J)

Judgment on Israel’s Neighbors

This is what the Lord says:

“For three sins of Damascus,(K)
    even for four, I will not relent.(L)
Because she threshed Gilead
    with sledges having iron teeth,
I will send fire(M) on the house of Hazael(N)
    that will consume the fortresses(O) of Ben-Hadad.(P)
I will break down the gate(Q) of Damascus;
    I will destroy the king who is in[b] the Valley of Aven[c]
and the one who holds the scepter in Beth Eden.(R)
    The people of Aram will go into exile to Kir,(S)
says the Lord.(T)

This is what the Lord says:

“For three sins of Gaza,(U)
    even for four, I will not relent.(V)
Because she took captive whole communities
    and sold them to Edom,(W)
I will send fire on the walls of Gaza
    that will consume her fortresses.
I will destroy the king[d] of Ashdod(X)
    and the one who holds the scepter in Ashkelon.
I will turn my hand(Y) against Ekron,
    till the last of the Philistines(Z) are dead,”(AA)
says the Sovereign Lord.(AB)

This is what the Lord says:

“For three sins of Tyre,(AC)
    even for four, I will not relent.(AD)
Because she sold whole communities of captives to Edom,
    disregarding a treaty of brotherhood,(AE)
10 I will send fire on the walls of Tyre
    that will consume her fortresses.(AF)

11 This is what the Lord says:

“For three sins of Edom,(AG)
    even for four, I will not relent.
Because he pursued his brother with a sword(AH)
    and slaughtered the women of the land,
because his anger raged continually
    and his fury flamed unchecked,(AI)
12 I will send fire on Teman(AJ)
    that will consume the fortresses of Bozrah.(AK)

13 This is what the Lord says:

“For three sins of Ammon,(AL)
    even for four, I will not relent.
Because he ripped open the pregnant women(AM) of Gilead
    in order to extend his borders,
14 I will set fire to the walls of Rabbah(AN)
    that will consume(AO) her fortresses
amid war cries(AP) on the day of battle,
    amid violent winds(AQ) on a stormy day.
15 Her king[e] will go into exile,
    he and his officials together,(AR)
says the Lord.(AS)

This is what the Lord says:

“For three sins of Moab,(AT)
    even for four, I will not relent.
Because he burned to ashes(AU)
    the bones of Edom’s king,
I will send fire on Moab
    that will consume the fortresses of Kerioth.[f](AV)
Moab will go down in great tumult
    amid war cries(AW) and the blast of the trumpet.(AX)
I will destroy her ruler(AY)
    and kill all her officials with him,”(AZ)
says the Lord.(BA)

Footnotes

  1. Amos 1:1 Hebrew Joash, a variant of Jehoash
  2. Amos 1:5 Or the inhabitants of
  3. Amos 1:5 Aven means wickedness.
  4. Amos 1:8 Or inhabitants
  5. Amos 1:15 Or / Molek
  6. Amos 2:2 Or of her cities

The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

And he said, The Lord will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.

Thus saith the Lord; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:

But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the Lord.

Thus saith the Lord; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:

But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:

And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord God.

Thus saith the Lord; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:

10 But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.

11 Thus saith the Lord; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:

12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

13 Thus saith the Lord; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:

14 But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:

15 And their king shall go into captivity, he and his princes together, saith the Lord.

Thus saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:

But I will send a fire upon Moab, and it shall devour the palaces of Kirioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:

And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the Lord.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(A) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(B) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(C) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(D)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(E) and I will show you my faith(F) by my deeds.(G) 19 You believe that there is one God.(H) Good! Even the demons believe that(I)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(J) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(K) 22 You see that his faith and his actions were working together,(L) and his faith was made complete by what he did.(M) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[b](N) and he was called God’s friend.(O) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(P) 26 As the body without the spirit is dead, so faith without deeds is dead.(Q)

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Footnotes

  1. James 2:20 Some early manuscripts dead
  2. James 2:23 Gen. 15:6

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

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