21 When my heart was grieved and my spirit embittered, 22 I was senseless and ignorant; I was a brute beast before you.
23 Yet I am always with you; you hold me by my right hand. 24 You guide me with your counsel, and afterward you will take me into glory. 25 Whom have I in heaven but you? And earth has nothing I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
27 Those who are far from you will perish; you destroy all who are unfaithful to you. 28 But as for me, it is good to be near God. I have made the Sovereign Lord my refuge; I will tell of all your deeds.
25 These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah:
2 It is the glory of God to conceal a matter; to search out a matter is the glory of kings. 3 As the heavens are high and the earth is deep, so the hearts of kings are unsearchable.
4 Remove the dross from the silver, and a silversmith can produce a vessel; 5 remove wicked officials from the king’s presence, and his throne will be established through righteousness.
6 Do not exalt yourself in the king’s presence, and do not claim a place among his great men; 7 it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles.
What you have seen with your eyes 8 do not bring[a] hastily to court, for what will you do in the end if your neighbor puts you to shame?
9 If you take your neighbor to court, do not betray another’s confidence, 10 or the one who hears it may shame you and the charge against you will stand.
11 Like apples[b] of gold in settings of silver is a ruling rightly given. 12 Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear.
13 Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master. 14 Like clouds and wind without rain is one who boasts of gifts never given.
15 Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
16 If you find honey, eat just enough— too much of it, and you will vomit. 17 Seldom set foot in your neighbor’s house— too much of you, and they will hate you.
18 Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor. 19 Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble. 20 Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart.
21 If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. 22 In doing this, you will heap burning coals on his head, and the Lord will reward you.
23 Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look.
24 Better to live on a corner of the roof than share a house with a quarrelsome wife.
25 Like cold water to a weary soul is good news from a distant land. 26 Like a muddied spring or a polluted well are the righteous who give way to the wicked.
27 It is not good to eat too much honey, nor is it honorable to search out matters that are too deep.
28 Like a city whose walls are broken through is a person who lacks self-control.
Proverbs 25:8Or nobles / on whom you had set your eyes. / 8 Do not go
3 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.2 Set your minds on things above, not on earthly things.3 For you died, and your life is now hidden with Christ in God.4 When Christ, who is your[a] life, appears, then you also will appear with him in glory.
5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.6 Because of these, the wrath of God is coming.[b]7 You used to walk in these ways, in the life you once lived.8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.9 Do not lie to each other, since you have taken off your old self with its practices10 and have put on the new self, which is being renewed in knowledge in the image of its Creator.11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
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