For the director of music. A maskil[b] of David. When Doeg the Edomite had gone to Saul and told him: “David has gone to the house of Ahimelek.”
1 Why do you boast of evil, you mighty hero? Why do you boast all day long, you who are a disgrace in the eyes of God? 2 You who practice deceit, your tongue plots destruction; it is like a sharpened razor. 3 You love evil rather than good, falsehood rather than speaking the truth.[c] 4 You love every harmful word, you deceitful tongue!
5 Surely God will bring you down to everlasting ruin: He will snatch you up and pluck you from your tent; he will uproot you from the land of the living. 6 The righteous will see and fear; they will laugh at you, saying, 7 “Here now is the man who did not make God his stronghold but trusted in his great wealth and grew strong by destroying others!”
8 But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love for ever and ever. 9 For what you have done I will always praise you in the presence of your faithful people. And I will hope in your name, for your name is good.
Psalm 52:1In Hebrew texts 52:1-9 is numbered 52:3-11.
Psalm 52:1Title: Probably a literary or musical term
Psalm 52:3The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
6 Woe to you who are complacent in Zion, and to you who feel secure on Mount Samaria, you notable men of the foremost nation, to whom the people of Israel come! 2 Go to Kalneh and look at it; go from there to great Hamath, and then go down to Gath in Philistia. Are they better off than your two kingdoms? Is their land larger than yours? 3 You put off the day of disaster and bring near a reign of terror. 4 You lie on beds adorned with ivory and lounge on your couches. You dine on choice lambs and fattened calves. 5 You strum away on your harps like David and improvise on musical instruments. 6 You drink wine by the bowlful and use the finest lotions, but you do not grieve over the ruin of Joseph. 7 Therefore you will be among the first to go into exile; your feasting and lounging will end.
The Lord Abhors the Pride of Israel
8 The Sovereign Lord has sworn by himself—the Lord God Almighty declares:
“I abhor the pride of Jacob and detest his fortresses; I will deliver up the city and everything in it.”
9 If ten people are left in one house, they too will die.10 And if the relative who comes to carry the bodies out of the house to burn them[a] asks anyone who might be hiding there, “Is anyone else with you?” and he says, “No,” then he will go on to say, “Hush! We must not mention the name of the Lord.”
11 For the Lord has given the command, and he will smash the great house into pieces and the small house into bits.
12 Do horses run on the rocky crags? Does one plow the sea[b] with oxen? But you have turned justice into poison and the fruit of righteousness into bitterness— 13 you who rejoice in the conquest of Lo Debar[c] and say, “Did we not take Karnaim[d] by our own strength?”
14 For the Lord God Almighty declares, “I will stir up a nation against you, Israel, that will oppress you all the way from Lebo Hamath to the valley of the Arabah.”
Amos 6:10Or to make a funeral fire in honor of the dead
Amos 6:12With a different word division of the Hebrew; Masoretic Text plow there
4 While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable:5 “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up.6 Some fell on rocky ground, and when it came up, the plants withered because they had no moisture.7 Other seed fell among thorns, which grew up with it and choked the plants.8 Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”
When he said this, he called out, “Whoever has ears to hear, let them hear.”
9 His disciples asked him what this parable meant.10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that,
“‘though seeing, they may not see; though hearing, they may not understand.’[a]
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