Psalm 52
New International Version - UK
Psalm 52[a]
For the director of music. A maskil[b] of David. When Doeg the Edomite had gone to Saul and told him: ‘David has gone to the house of Ahimelek.’
1 Why do you boast of evil, you mighty hero?
Why do you boast all day long,
you who are a disgrace in the eyes of God?
2 You who practise deceit,
your tongue plots destruction;
it is like a sharpened razor.
3 You love evil rather than good,
falsehood rather than speaking the truth.[c]
4 You love every harmful word,
you deceitful tongue!
5 Surely God will bring you down to everlasting ruin:
he will snatch you up and pluck you from your tent;
he will uproot you from the land of the living.
6 The righteous will see and fear;
they will laugh at you, saying,
7 ‘Here now is the man
who did not make God his stronghold
but trusted in his great wealth
and grew strong by destroying others!’
8 But I am like an olive tree
flourishing in the house of God;
I trust in God’s unfailing love
for ever and ever.
9 For what you have done I will always praise you
in the presence of your faithful people.
And I will hope in your name,
for your name is good.
Footnotes
- Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
- Psalm 52:1 Title: Probably a literary or musical term
- Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
Numbers 30
New International Version - UK
Vows
30 [a]Moses said to the heads of the tribes of Israel: ‘This is what the Lord commands: 2 when a man makes a vow to the Lord or takes an oath to bind himself by a pledge, he must not break his word but must do everything he said.
3 ‘When a young woman still living in her father’s household makes a vow to the Lord or binds herself by a pledge 4 and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she bound herself will stand. 5 But if her father forbids her when he hears about it, none of her vows or the pledges by which she bound herself will stand; the Lord will release her because her father has forbidden her.
6 ‘If she marries after she makes a vow or after her lips utter a rash promise by which she binds herself 7 and her husband hears about it but says nothing to her, then her vows or the pledges by which she bound herself will stand. 8 But if her husband forbids her when he hears about it, he nullifies the vow that binds her or the rash promise by which she binds herself, and the Lord will release her.
9 ‘Any vow or obligation taken by a widow or divorced woman will be binding on her.
10 ‘If a woman living with her husband makes a vow or binds herself by a pledge under oath 11 and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she bound herself will stand. 12 But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand. Her husband has nullified them, and the Lord will release her. 13 Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.[b] 14 But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them. 15 If, however, he nullifies them some time after he hears about them, then he must bear the consequences of her wrongdoing.’
16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and his young daughter still living at home.
Footnotes
- Numbers 30:1 In Hebrew texts 30:1-16 is numbered 30:2-17.
- Numbers 30:13 Or to fast
Acts 17
New International Version - UK
In Thessalonica
17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that the Messiah had to suffer and rise from the dead. ‘This Jesus I am proclaiming to you is the Messiah,’ he said. 4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.
5 But other Jews were jealous; so they rounded up some bad characters from the market-place, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.[a] 6 But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: ‘These men who have caused trouble all over the world have now come here, 7 and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.’ 8 When they heard this, the crowd and the city officials were thrown into turmoil. 9 Then they put Jason and the others on bail and let them go.
In Berea
10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.
13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14 The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.
In Athens
16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the market-place day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, ‘What is this babbler trying to say?’ Others remarked, ‘He seems to be advocating foreign gods.’ They said this because Paul was preaching the good news about Jesus and the resurrection. 19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, ‘May we know what this new teaching is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.’ 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus and said: ‘People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship – and this is what I am going to proclaim to you.
24 ‘The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 “For in him we live and move and have our being.”[b] As some of your own poets have said, “We are his offspring.”[c]
29 ‘Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone – an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.’
32 When they heard about the resurrection of the dead, some of them sneered, but others said, ‘We want to hear you again on this subject.’ 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
Footnotes
- Acts 17:5 Or the assembly of the people
- Acts 17:28 From the Cretan philosopher Epimenides
- Acts 17:28 From the Cilician Stoic philosopher Aratus
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