Blessed Are the Forgiven

A Maskil[a] of David.

32 (A)Blessed is the one whose (B)transgression is forgiven,
    whose sin is covered.
Blessed is the man against whom the Lord (C)counts no iniquity,
    and in whose spirit (D)there is no deceit.

For when I kept silent, my (E)bones wasted away
    through my (F)groaning all day long.
For day and night your (G)hand was heavy upon me;
    my strength was dried up[b] as by the heat of summer. Selah

I (H)acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I (I)will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah

Therefore let everyone who is (J)godly
    offer prayer to you at a time when you (K)may be found;
surely in the rush of (L)great waters,
    they shall not reach him.
You are a (M)hiding place for me;
    you preserve me from (N)trouble;
    you surround me with (O)shouts of deliverance. Selah

I will (P)instruct you and teach you in the way you should go;
    I will (Q)counsel you with my eye upon you.
(R)Be not like a horse or a mule, without understanding,
    which must be curbed with (S)bit and bridle,
    or it will not stay near you.

10 (T)Many are the sorrows of the wicked,
    but steadfast love surrounds the one who (U)trusts in the Lord.
11 (V)Be glad in the Lord, and rejoice, O righteous,
    and (W)shout for joy, all you (X)upright in heart!


  1. Psalm 32:1 Probably a musical or liturgical term
  2. Psalm 32:4 Hebrew my vitality was changed

A Sign Against Egypt and Cush

20 In the year that (A)the commander in chief, who was sent by Sargon the king of Assyria, came to (B)Ashdod and fought against it and captured it— at that time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking (C)naked and barefoot.

Then the Lord said, “As my servant Isaiah has walked naked and barefoot for three years (D)as a sign and a portent against Egypt and Cush,[a] so shall the (E)king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. (F)Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. And the inhabitants of (G)this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and (H)to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?’”

Fallen, Fallen Is Babylon

21 The (I)oracle concerning the wilderness of (J)the sea.

(K)As whirlwinds in the Negeb sweep on,
    it comes from the wilderness,
    from a terrible land.
A stern vision is told to me;
    (L)the traitor betrays,
    and the destroyer destroys.
Go up, O (M)Elam;
    lay siege, O (N)Media;
all the (O)sighing she has caused
    I bring to an end.
Therefore my loins are filled with anguish;
    (P)pangs have seized me,
    like the pangs of a woman in labor;
I am bowed down so that I cannot hear;
    I am dismayed so that I cannot see.
My heart staggers; horror has appalled me;
    (Q)the twilight I longed for
    has been turned for me into trembling.
(R)They prepare the table,
    they spread the rugs,[b]
    they eat, they drink.
Arise, O princes;
    (S)oil the shield!
For thus the Lord said to me:
“Go, set a watchman;
    let him announce what he sees.
When he sees riders, horsemen in pairs,
    riders on donkeys, riders on camels,
let him listen diligently,
    very diligently.”
Then he who saw cried out:[c]
(T)“Upon a watchtower I stand, O Lord,
    continually by day,
and at my post I am stationed
    whole nights.
And behold, here come riders,
    horsemen in pairs!”
(U)And he answered,
    (V)“Fallen, fallen is Babylon;
(W)and all the carved images of her gods
    he has shattered to the ground.”
10 O (X)my threshed and winnowed one,
    what I have heard from the Lord of hosts,
    the God of Israel, I announce to you.

11 The (Y)oracle concerning (Z)Dumah.

One is calling to me from (AA)Seir,
    “Watchman, what time of the night?
    Watchman, what time of the night?”
12 The watchman says:
“Morning comes, and also (AB)the night.
    If you will inquire, (AC)inquire;
    come back again.”

13 The (AD)oracle concerning (AE)Arabia.

In the thickets in (AF)Arabia you will lodge,
    O (AG)caravans of (AH)Dedanites.
14 To the thirsty bring water;
    meet the fugitive with bread,
    O inhabitants of the land of (AI)Tema.
15 For they have fled from the swords,
    from the drawn sword,
from the bent bow,
    and from the press of battle.

16 For thus the Lord said to me, “Within a year, (AJ)according to the years of a hired worker, all the glory of (AK)Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of (AL)Kedar will be few, (AM)for the Lord, the God of Israel, has spoken.”


  1. Isaiah 20:3 Probably Nubia
  2. Isaiah 21:5 Or they set the watchman
  3. Isaiah 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion

Jesus at the Feast of Booths

After this Jesus went about in Galilee. He would not go about in Judea, because (A)the Jews[a] were seeking to kill him. Now (B)the Jews' Feast of (C)Booths was at hand. (D)So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, (E)show yourself to the world.” (F)For not even (G)his brothers believed in him. Jesus said to them, (H)“My time has not yet come, but your time is always here. The world cannot hate you, but (I)it hates me because I testify about it that (J)its works are evil. You go up to the feast. I am not[c] going up to this feast, for (K)my time has not yet fully come.” After saying this, he remained in Galilee.

10 But after (L)his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 (M)The Jews (N)were looking for him at the feast, and saying, “Where is he?” 12 And there was much (O)muttering about him among the people. (P)While some said, “He is a good man,” others said, “No, (Q)he is leading the people astray.” 13 Yet (R)for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up (S)into the temple and began teaching. 15 The Jews therefore (T)marveled, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, (U)“My teaching is not mine, but his (V)who sent me. 17 (W)If anyone's will is to do God's[e] will, (X)he will know whether the teaching is from God or whether I (Y)am speaking on my own authority. 18 The one who speaks on his own authority (Z)seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 (AA)Has not Moses given you the law? Yet none of you keeps the law. (AB)Why do you seek to kill me?” 20 The crowd answered, (AC)“You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did (AD)one work, and you all marvel at it. 22 (AE)Moses gave you circumcision (not that it is from Moses, but (AF)from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, (AG)are you angry with me because on the Sabbath I made a man's whole body well? 24 (AH)Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom (AI)they seek to kill? 26 And here he is, (AJ)speaking openly, and they say nothing to him! Can it be that (AK)the authorities really know that this is the Christ? 27 But (AL)we know (AM)where this man comes from, and when the Christ appears, (AN)no one will know where he comes from.” 28 So Jesus proclaimed, (AO)as he taught in the temple, (AP)“You know me, and you know where I come from. But (AQ)I have not come of my own accord. (AR)He who sent me is true, (AS)and him you do not know. 29 (AT)I know him, for I come (AU)from him, and (AV)he sent me.” 30 (AW)So they were seeking to arrest him, but (AX)no one laid a hand on him, (AY)because his hour had not yet come. 31 Yet (AZ)many of the people believed in him. They said, (BA)“When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd (BB)muttering these things about him, and the chief priests and Pharisees sent (BC)officers to arrest him. 33 Jesus then said, (BD)“I will be with you a little longer, and then (BE)I am going to him who sent me. 34 (BF)You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? (BG)Does he intend to go to (BH)the Dispersion among (BI)the Greeks and teach the Greeks? 36 What does he mean by saying, (BJ)‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 (BK)On the last day of the feast, the great day, Jesus stood up and cried out, (BL)“If anyone thirsts, let him (BM)come to me and drink. 38 Whoever believes in me, (BN)as[f] the Scripture has said, (BO)‘Out of his heart will flow rivers of (BP)living water.’” 39 Now (BQ)this he said about the Spirit, (BR)whom those who believed in him were to receive, (BS)for as yet the Spirit had not been (BT)given, (BU)because Jesus was not yet glorified.

Division Among the People

40 When they heard these words, (BV)some of the people said, “This really is (BW)the Prophet.” 41 Others said, “This is (BX)the Christ.” But some said, (BY)“Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes (BZ)from the offspring of David, and comes (CA)from Bethlehem, the village (CB)where David was?” 43 So there was (CC)a division among the people over him. 44 (CD)Some of them wanted to arrest him, but no one laid hands on him.

45 (CE)The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, (CF)“No one ever spoke like this man!” 47 The Pharisees answered them, (CG)“Have you also been deceived? 48 (CH)Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 (CI)Nicodemus, who had gone to him before, and who was one of them, said to them, 51 (CJ)“Does our law judge a man without first (CK)giving him a hearing and learning what he does?” 52 They replied, (CL)“Are you from Galilee too? Search and see that (CM)no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.][g]

The Woman Caught in Adultery

53 [[They went each to his own house,


  1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 7:3 Or brothers and sisters; also verses 5, 10
  3. John 7:8 Some manuscripts add yet
  4. John 7:15 Or this man knows his letters
  5. John 7:17 Greek his
  6. John 7:38 Or let him come to me, and let him who believes in me drink. As
  7. John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text

Divisions in the Church

But I, brothers,[a] could not address you as (A)spiritual people, but as (B)people of the flesh, as (C)infants in Christ. (D)I fed you with milk, not solid food, for (E)you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is (F)jealousy and strife among you, are you not of the flesh and behaving only in a human way? For (G)when one says, “I follow Paul,” and another, “I follow Apollos,” (H)are you not being merely human?

What then is Apollos? What is Paul? (I)Servants through whom you believed, (J)as the Lord assigned to each. (K)I planted, (L)Apollos watered, (M)but God gave the growth. So (N)neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each (O)will receive his wages according to his labor. For we are (P)God's fellow workers. You are God's field, (Q)God's building.

10 (R)According to the grace of God given to me, like a skilled[b] master builder I laid a (S)foundation, and (T)someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a (U)foundation other (V)than that which is laid, (W)which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 (X)each one's work will become manifest, for the Day will disclose it, because it will be revealed (Y)by fire, and (Z)the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, (AA)he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, (AB)but only as through fire.

16 (AC)Do you not know that you[c] are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For (AD)God's temple is holy, and you are that temple.

18 (AE)Let no one deceive himself. (AF)If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For (AG)the wisdom of this world is folly with God. For it is written, (AH)“He catches the wise in their craftiness,” 20 and again, (AI)“The Lord knows the thoughts of the wise, that they are futile.” 21 So (AJ)let no one boast in men. For (AK)all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and (AL)you are Christ's, and (AM)Christ is God's.


  1. 1 Corinthians 3:1 Or brothers and sisters
  2. 1 Corinthians 3:10 Or wise
  3. 1 Corinthians 3:16 The Greek for you is plural in verses 16 and 17

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