Psalm 14(A)

For the director of music. Of David.

The fool[a] says in his heart,
    “There is no God.”(B)
They are corrupt, their deeds are vile;
    there is no one who does good.

The Lord looks down from heaven(C)
    on all mankind
to see if there are any who understand,(D)
    any who seek God.(E)
All have turned away,(F) all have become corrupt;(G)
    there is no one who does good,(H)
    not even one.(I)

Do all these evildoers know nothing?(J)

They devour my people(K) as though eating bread;
    they never call on the Lord.(L)
But there they are, overwhelmed with dread,
    for God is present in the company of the righteous.
You evildoers frustrate the plans of the poor,
    but the Lord is their refuge.(M)

Oh, that salvation for Israel would come out of Zion!(N)
    When the Lord restores(O) his people,
    let Jacob rejoice and Israel be glad!

Footnotes

  1. Psalm 14:1 The Hebrew words rendered fool in Psalms denote one who is morally deficient.

14 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.

They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.

There were they in great fear: for God is in the generation of the righteous.

Ye have shamed the counsel of the poor, because the Lord is his refuge.

Oh that the salvation of Israel were come out of Zion! when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Folly of the Godless, and God’s Final Triumph(A)

To the Chief Musician. A Psalm of David.

14 The (B)fool has said in his heart,
There is no God.”
They are corrupt,
They have done abominable works,
There is none who does good.

(C)The Lord looks down from heaven upon the children of men,
To see if there are any who understand, who seek God.
(D)They have all turned aside,
They have together become corrupt;
There is none who does good,
No, not one.

Have all the workers of iniquity no knowledge,
Who eat up my people as they eat bread,
And (E)do not call on the Lord?
There they are in great fear,
For God is with the generation of the righteous.
You shame the counsel of the poor,
But the Lord is his (F)refuge.

(G)Oh,[a] that the salvation of Israel would come out of Zion!
(H)When the Lord brings back [b]the captivity of His people,
Let Jacob rejoice and Israel be glad.

Footnotes

  1. Psalm 14:7 Lit. Who will give out of Zion the salvation of Israel?
  2. Psalm 14:7 Or His captive people

20 Look up and see
    those who are coming from the north.(A)
Where is the flock(B) that was entrusted to you,
    the sheep of which you boasted?
21 What will you say when the Lord sets over you
    those you cultivated as your special allies?(C)
Will not pain grip you
    like that of a woman in labor?(D)
22 And if you ask yourself,
    “Why has this happened to me?”(E)
it is because of your many sins(F)
    that your skirts have been torn off(G)
    and your body mistreated.(H)
23 Can an Ethiopian[a] change his skin
    or a leopard its spots?
Neither can you do good
    who are accustomed to doing evil.(I)

24 “I will scatter you like chaff(J)
    driven by the desert wind.(K)
25 This is your lot,
    the portion(L) I have decreed for you,”
declares the Lord,
“because you have forgotten(M) me
    and trusted in false gods.(N)
26 I will pull up your skirts over your face
    that your shame may be seen(O)
27 your adulteries and lustful neighings,
    your shameless prostitution!(P)
I have seen your detestable acts
    on the hills and in the fields.(Q)
Woe to you, Jerusalem!
    How long will you be unclean?”(R)

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Footnotes

  1. Jeremiah 13:23 Hebrew Cushite (probably a person from the upper Nile region)

20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?

22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.

25 This is thy lot, the portion of thy measures from me, saith the Lord; because thou hast forgotten me, and trusted in falsehood.

26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.

27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?

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20 Lift up your eyes and see
Those who come from the (A)north.
Where is the flock that was given to you,
Your beautiful sheep?
21 What will you say when He punishes you?
For you have taught them
To be chieftains, to be head over you.
Will not (B)pangs seize you,
Like a woman in [a]labor?
22 And if you say in your heart,
(C)“Why have these things come upon me?”
For the greatness of your iniquity
(D)Your skirts have been uncovered,
Your heels [b]made bare.
23 Can the Ethiopian change his skin or the leopard its spots?
Then may you also do good who are accustomed to do evil.

24 “Therefore I will (E)scatter them (F)like stubble
That passes away by the wind of the wilderness.
25 (G)This is your lot,
The portion of your measures from Me,” says the Lord,
“Because you have forgotten Me
And trusted in (H)falsehood.
26 Therefore (I)I will uncover your skirts over your face,
That your shame may appear.
27 I have seen your adulteries
And your lustful (J)neighings,
The lewdness of your harlotry,
Your abominations (K)on the hills in the fields.
Woe to you, O Jerusalem!
Will you still not be made clean?”

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Footnotes

  1. Jeremiah 13:21 childbirth
  2. Jeremiah 13:22 Lit. suffer violence

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

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Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

From which some having swerved have turned aside unto vain jangling;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

11 According to the glorious gospel of the blessed God, which was committed to my trust.

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Greeting

Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

To Timothy, a (A)true son in the faith:

(B)Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

No Other Doctrine

As I urged you (C)when I went into Macedonia—remain in Ephesus that you may [a]charge some (D)that they teach no other doctrine, (E)nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. Now (F)the purpose of the commandment is love (G)from a pure heart, from a good conscience, and from [b]sincere faith, from which some, having strayed, have turned aside to (H)idle talk, desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

But we know that the law is (I)good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is [c]contrary to sound doctrine, 11 according to the glorious gospel of the (J)blessed God which was (K)committed to my trust.

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Footnotes

  1. 1 Timothy 1:3 command
  2. 1 Timothy 1:5 Lit. unhypocritical
  3. 1 Timothy 1:10 opposed