1 Blessed are those whose ways are blameless, who walk according to the law of the Lord. 2 Blessed are those who keep his statutes and seek him with all their heart— 3 they do no wrong but follow his ways. 4 You have laid down precepts that are to be fully obeyed. 5 Oh, that my ways were steadfast in obeying your decrees! 6 Then I would not be put to shame when I consider all your commands. 7 I will praise you with an upright heart as I learn your righteous laws. 8 I will obey your decrees; do not utterly forsake me.
Psalm 119:1This psalm is an acrostic poem, the stanzas of which begin with successive letters of the Hebrew alphabet; moreover, the verses of each stanza begin with the same letter of the Hebrew alphabet.
32 “‘Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the Lord.
33 “‘When a foreigner resides among you in your land, do not mistreat them.34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.
35 “‘Do not use dishonest standards when measuring length, weight or quantity.36 Use honest scales and honest weights, an honest ephah[a] and an honest hin.[b] I am the Lord your God, who brought you out of Egypt.
37 “‘Keep all my decrees and all my laws and follow them. I am the Lord.’”
Leviticus 19:36An ephah was a dry measure having the capacity of about 3/5 of a bushel or about 22 liters.
Leviticus 19:36A hin was a liquid measure having the capacity of about 1 gallon or about 3.8 liters.
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.22 This righteousness is given through faith in[a] Jesus Christ to all who believe. There is no difference between Jew and Gentile,23 for all have sinned and fall short of the glory of God,24 and all are justified freely by his grace through the redemption that came by Christ Jesus.25 God presented Christ as a sacrifice of atonement,[b] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.28 For we maintain that a person is justified by faith apart from the works of the law.29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
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