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Psalm 109 1599 Geneva Bible (GNV)

109 1 David being falsely accused by flatterers unto Saul, prayeth God to help him, and to destroy his enemies. 8 And under them he speaketh of Judas the traitor unto Jesus Christ, and of all the like enemies of the children of God:  27 And desireth so to be delivered, that his enemies may know the work to be of God. 30 Then doth he promise to give praise unto God.

To him that excelleth. A Psalm of David.

Hold not thy tongue, O God of my [a]praise.

For the mouth of the wicked, and the mouth full of deceit are opened upon me: they have spoken to me with a lying tongue.

They compassed me about also with words of hatred, and fought against me without a cause.

For my friendship they were my adversaries, [b]but I gave myself to prayer.

And they have rewarded me evil for good, and hatred for my friendship.

[c]Set thou the wicked over him, and let the adversary stand at his right hand.

When he shall be judged, let him be condemned, and let his [d]prayer be turned into sin.

Let his days be few, and let another take his [e]charge.

Let his children be fatherless, and his wife a widow.

10 Let his children be vagabonds, and beg and seek bread, coming out of their places destroyed.

11 Let [f]the extortioner catch all that he hath, and let the strangers spoil his labor.

12 Let there be none to extend mercy unto him: neither let there be any to show mercy upon his fatherless children.

13 Let his posterity be destroyed, and in the generation following, let their name be put out.

14 [g]Let the iniquity of his fathers be had in remembrance with the Lord: and let not the sin of his mother be done away.

15 But let them always be before the Lord, that he may cut off their memorial from the earth.

16 Because [h]he remembered not to show mercy, but persecuted the afflicted and poor man, and the sorrowful hearted to slay him.

17 As he loved cursing, [i]so shall it come unto him, and as he loved not blessing, so shall it be far from him.

18 As he clothed himself with cursing like a raiment, so shall it come into his bowels like water, and like oil into his bones.

19 Let it be unto him as a garment to cover him, and for a girdle, wherewith he shall be always girded.

20 Let this be the reward of mine adversary [j]from the Lord, and of them that speak evil against my soul.

21 But thou, O Lord my God, deal with me according unto thy [k]Name: deliver me, (for thy mercy is good)

22 Because I am poor and needy, and mine heart is wounded within me.

23 I depart like the shadow that declineth, and am shaken off as the [l]grasshopper.

24 My knees are weak through fasting, and my flesh [m]hath lost all fatness.

25 I became also a rebuke unto them: they that looked upon me, shaked their heads.

26 Help me, O Lord my God: [n]save me according to thy mercy.

27 And they shall know that this is thine hand, and that thou, Lord, hast done it.

28 Though [o]they curse, yet thou wilt bless: they shall arise and be confounded, but thy servant shall rejoice.

29 Let mine adversaries be clothed with shame, and let them cover themselves with their confusion as with a cloak.

30 I will give thanks unto the Lord greatly with my [p]mouth, and praise him among the multitude.

31 For he will stand at the right hand of the poor, to save him from them that would [q]condemn his soul.

Footnotes:

  1. Psalm 109:1 Though all the world condemn me, yet thou wilt approve mine innocence, and that is a sufficient praise to me.
  2. Psalm 109:4 To declare that I had no other refuge, but thee, in whom my conscience was at rest.
  3. Psalm 109:6 Whether it were Doeg, or Saul, or some familiar friend that had betrayed him, he prayeth not of private affection, but moved by God’s Spirit, that God would take vengeance upon him.
  4. Psalm 109:7 As to the elect all things turn to their profit: so to the reprobate, even those things that are good, turn to their damnation.
  5. Psalm 109:8 This was chiefly accomplished in Judas, Acts 1:20.
  6. Psalm 109:11 He declareth that the curse of God lieth upon the extortioners, who thinking to enrich their children by their unlawfull gotten goods, are by God’s just judgment deprived of all.
  7. Psalm 109:14 Thus punisheth the Lord to the third and fourth generation the wickedness of the parents in their wicked children.
  8. Psalm 109:16 He showeth that God accustometh to plague them after a strange sort that show themselves cruel toward others.
  9. Psalm 109:17 Thus giveth the Lord to every man the thing wherein he delighteth, that the reprobate cannot accuse God of wrong, when they are given up to their lusts and reprobate minds.
  10. Psalm 109:20 For being destitute of man’s help, he fully trusted in the Lord, that he would deliver him.
  11. Psalm 109:21 As thou art named merciful, gracious and long suffering, so show thyself in effect.
  12. Psalm 109:23 Meaning, that he hath no stay nor assurance in this world.
  13. Psalm 109:24 For hunger, that came of sorrow, he was lean, and his natural moisture failed him.
  14. Psalm 109:26 The more grievously Satan assailed him, the more earnest and instant was he in prayer.
  15. Psalm 109:28 They shall gain nothing by cursing me.
  16. Psalm 109:30 Not only in confessing it secretly in myself, but also in declaring it before all the congregation.
  17. Psalm 109:31 Hereby he showeth that he had not to do with them that were of little power, but with the judges and princes of the world.
1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.

תהילים 109 The Westminster Leningrad Codex (WLC)

109 לַ֭מְנַצֵּחַ לְדָוִ֣ד מִזְמ֑וֹר אֱלֹהֵ֥י תְ֝הִלָּתִ֗י אַֽל־תֶּחֱרַֽשׁ׃

כִּ֤י פִ֪י רָשָׁ֡ע וּֽפִי־מִ֭רְמָה עָלַ֣י פָּתָ֑חוּ דִּבְּר֥וּ אִ֝תִּ֗י לְשׁ֣וֹן שָֽׁקֶר׃

וְדִבְרֵ֣י שִׂנְאָ֣ה סְבָב֑וּנִי וַיִּֽלָּחֲמ֥וּנִי חִנָּֽם׃

תַּֽחַת־אַהֲבָתִ֥י יִשְׂטְנ֗וּנִי וַאֲנִ֥י תְפִלָּֽה׃

וַיָּ֘שִׂ֤ימוּ עָלַ֣י רָ֭עָה תַּ֣חַת טוֹבָ֑ה וְ֝שִׂנְאָ֗ה תַּ֣חַת אַהֲבָתִֽי׃

הַפְקֵ֣ד עָלָ֣יו רָשָׁ֑ע וְ֝שָׂטָ֗ן יַעֲמֹ֥ד עַל־יְמִינֽוֹ׃

בְּ֭הִשָּׁ֣פְטוֹ יֵצֵ֣א רָשָׁ֑ע וּ֝תְפִלָּת֗וֹ תִּהְיֶ֥ה לַֽחֲטָאָֽה׃

יִֽהְיֽוּ־יָמָ֥יו מְעַטִּ֑ים פְּ֝קֻדָּת֗וֹ יִקַּ֥ח אַחֵֽר׃

יִֽהְיוּ־בָנָ֥יו יְתוֹמִ֑ים וְ֝אִשְׁתּוֹ אַלְמָנָֽה׃

10 וְנ֤וֹעַ יָנ֣וּעוּ בָנָ֣יו וְשִׁאֵ֑לוּ וְ֝דָרְשׁ֗וּ מֵחָרְבוֹתֵיהֶֽם׃

11 יְנַקֵּ֣שׁ נ֭וֹשֶׁה לְכָל־אֲשֶׁר־ל֑וֹ וְיָבֹ֖זּוּ זָרִ֣ים יְגִיעֽוֹ׃

12 אַל־יְהִי־ל֖וֹ מֹשֵׁ֣ךְ חָ֑סֶד וְֽאַל־יְהִ֥י ח֝וֹנֵ֗ן לִיתוֹמָֽיו׃

13 יְהִֽי־אַחֲרִית֥וֹ לְהַכְרִ֑ית בְּד֥וֹר אַ֝חֵ֗ר יִמַּ֥ח שְׁמָֽם׃

14 יִזָּכֵ֤ר׀ עֲוֺ֣ן אֲ֭בֹתָיו אֶל־יְהוָ֑ה וְחַטַּ֥את אִ֝מּ֗וֹ אַל־תִּמָּֽח׃

15 יִהְי֣וּ נֶֽגֶד־יְהוָ֣ה תָּמִ֑יד וְיַכְרֵ֖ת מֵאֶ֣רֶץ זִכְרָֽם׃

16 יַ֗עַן אֲשֶׁ֤ר׀ לֹ֥א זָכַר֮ עֲשׂ֪וֹת חָ֥סֶד וַיִּרְדֹּ֡ף אִישׁ־עָנִ֣י וְ֭אֶבְיוֹן וְנִכְאֵ֨ה לֵבָ֬ב לְמוֹתֵֽת׃

17 וַיֶּאֱהַ֣ב קְ֭לָלָה וַתְּבוֹאֵ֑הוּ וְֽלֹא־חָפֵ֥ץ בִּ֝בְרָכָ֗ה וַתִּרְחַ֥ק מִמֶּֽנּוּ׃

18 וַיִּלְבַּ֥שׁ קְלָלָ֗ה כְּמַ֫דּ֥וֹ וַתָּבֹ֣א כַמַּ֣יִם בְּקִרְבּ֑וֹ וְ֝כַשֶּׁ֗מֶן בְּעַצְמוֹתָֽיו׃

19 תְּהִי־ל֖וֹ כְּבֶ֣גֶד יַעְטֶ֑ה וּ֝לְמֵ֗זַח תָּמִ֥יד יַחְגְּרֶֽהָ׃

20 זֹ֤את פְּעֻלַּ֣ת שֹׂ֭טְנַי מֵאֵ֣ת יְהוָ֑ה וְהַדֹּבְרִ֥ים רָ֝֗ע עַל־נַפְשִֽׁי׃

21 וְאַתָּ֤ה׀ יְה֘וִ֤ה אֲדֹנָ֗י עֲ‍ֽשֵׂה־אִ֭תִּי לְמַ֣עַן שְׁמֶ֑ךָ כִּי־ט֥וֹב חַ֝סְדְּךָ֗ הַצִּילֵֽנִי׃

22 כִּֽי־עָנִ֣י וְאֶבְי֣וֹן אָנֹ֑כִי וְ֝לִבִּ֗י חָלַ֥ל בְּקִרְבִּֽי׃

23 כְּצֵל־כִּנְטוֹת֥וֹ נֶהֱלָ֑כְתִּי נִ֝נְעַ֗רְתִּי כָּֽאַרְבֶּֽה׃

24 בִּ֭רְכַּי כָּשְׁל֣וּ מִצּ֑וֹם וּ֝בְשָׂרִ֗י כָּחַ֥שׁ מִשָּֽׁמֶן׃

25 וַאֲנִ֤י׀ הָיִ֣יתִי חֶרְפָּ֣ה לָהֶ֑ם יִ֝רְא֗וּנִי יְנִיע֥וּן רֹאשָֽׁם׃

26 עָ֭זְרֵנִי יְהוָ֣ה אֱלֹהָ֑י ה֭וֹשִׁיעֵ֣נִי כְחַסְדֶּֽךָ׃

27 וְֽ֭יֵדְעוּ כִּי־יָ֣דְךָ זֹּ֑את אַתָּ֖ה יְהוָ֣ה עֲשִׂיתָֽהּ׃

28 יְקַֽלְלוּ־הֵמָּה֮ וְאַתָּ֪ה תְבָ֫רֵ֥ךְ קָ֤מוּ׀ וַיֵּבֹ֗שׁוּ וְֽעַבְדְּךָ֥ יִשְׂמָֽח׃

29 יִלְבְּשׁ֣וּ שׂוֹטְנַ֣י כְּלִמָּ֑ה וְיַעֲט֖וּ כַמְעִ֣יל בָּשְׁתָּֽם׃

30 א֘וֹדֶ֤ה יְהוָ֣ה מְאֹ֣ד בְּפִ֑י וּבְת֖וֹךְ רַבִּ֣ים אֲהַֽלְלֶֽנּוּ׃

31 כִּֽי־יַ֭עֲמֹד לִימִ֣ין אֶבְי֑וֹן לְ֝הוֹשִׁ֗יעַ מִשֹּׁפְטֵ֥י נַפְשֽׁוֹ׃

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