13 to give him (A)rest from (B)days of trouble,
    until (C)a pit is dug for the wicked.

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23 But you, O God, (A)will cast them down
    into (B)the pit of destruction;
men of (C)blood and treachery
    shall not (D)live out half their days.
But I will (E)trust in you.

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15 The nations have sunk in (A)the pit that they made;
    in (B)the net that they hid, their own foot has been caught.

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13 And I heard a voice from heaven saying, “Write this: (A)Blessed are the dead (B)who die in the Lord from now on.” “Blessed indeed,” says the Spirit, (C)“that they may rest from their labors, for their deeds follow them!”

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then (A)the Lord knows how to rescue the godly from trials,[a] and to keep the unrighteous under punishment until the day of judgment,

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Footnotes

  1. 2 Peter 2:9 Or temptations

16 (A)I hear, and (B)my body trembles;
    my lips quiver at the sound;
(C)rottenness enters into my bones;
    my legs tremble beneath me.
Yet (D)I will quietly wait for the day of trouble
    to come upon people who invade us.

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18 The nations raged,
    but (A)your wrath came,
    and (B)the time for the dead to be judged,
and for rewarding your servants, the prophets and saints,
    and (C)those who fear your name,
    both small and great,
and (D)for destroying the destroyers of the earth.”

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10 They cried out with a loud voice, “O Sovereign Lord, (A)holy and true, (B)how long (C)before you will judge and (D)avenge our blood on (E)those who dwell on the earth?” 11 Then they were each given (F)a white robe and (G)told to rest a little longer, (H)until the number of their fellow servants and their brothers[a] (I)should be complete, who were to be killed as they themselves had been.

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Footnotes

  1. Revelation 6:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

knowing this first of all, that scoffers will come (A)in the last days with scoffing, (B)following their own sinful desires. (C)They will say, “Where is the promise of (D)his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth (E)was formed out of water and through water (F)by the word of God, and that by means of these the world that then existed (G)was deluged with water and (H)perished. But by the same word (I)the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and (J)destruction of the ungodly.

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So then, there remains a Sabbath rest for the people of God,

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and to grant (A)relief to you who are afflicted as well as to us, when (B)the Lord Jesus is revealed from heaven (C)with his mighty angels (D)in flaming fire, inflicting vengeance on those (E)who do not know God and on those who (F)do not obey the gospel of our Lord Jesus.

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17 For (A)this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 (B)as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

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22 (A)May a cry be heard from their houses,
    when you bring the plunderer suddenly upon them!
For (B)they have dug a pit to take me
    (C)and laid snares for my feet.

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20 (A)Should good be repaid with evil?
    Yet (B)they have dug a pit for my life.
(C)Remember how I stood before you
    to speak good for them,
    to turn away your wrath from them.

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20 Come, my people, enter your chambers,
    and shut your doors behind you;
hide yourselves (A)for a little while
    until the fury has passed by.
21 (B)For behold, the Lord is coming out from his place
    to punish the inhabitants of (C)the earth for their iniquity,
and the earth will disclose the blood shed on it,
    and will no more cover its slain.

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(A)Why should I fear in (B)times of trouble,
    when the iniquity of those who cheat me surrounds me,

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29 When he is quiet, who can condemn?
    When he hides his face, who can behold him,
    whether it be a nation or a man?—

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