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24 Your procession has come into view, O God—
    the procession of my God and King as he goes into the sanctuary.

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I have seen you in your sanctuary
    and gazed upon your power and glory.

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God has ascended with a mighty shout.
    The Lord has ascended with trumpets blaring.
Sing praises to God, sing praises;
    sing praises to our King, sing praises!
For God is the King over all the earth.
    Praise him with a psalm.[a]

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Footnotes

  1. 47:7 Hebrew maskil. This may be a literary or musical term.

16 David also ordered the Levite leaders to appoint a choir of Levites who were singers and musicians to sing joyful songs to the accompaniment of harps, lyres, and cymbals. 17 So the Levites appointed Heman son of Joel along with his fellow Levites: Asaph son of Berekiah, and Ethan son of Kushaiah from the clan of Merari. 18 The following men were chosen as their assistants: Zechariah, Jaaziel,[a] Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers—Obed-edom and Jeiel.

19 The musicians Heman, Asaph, and Ethan were chosen to sound the bronze cymbals. 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were chosen to play the harps.[b] 21 Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were chosen to play the lyres.[c] 22 Kenaniah, the head Levite, was chosen as the choir leader because of his skill.

23 Berekiah and Elkanah were chosen to guard[d] the Ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—all of whom were priests—were chosen to blow the trumpets as they marched in front of the Ark of God. Obed-edom and Jehiah were chosen to guard the Ark.

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Footnotes

  1. 15:18 As in several Hebrew manuscripts and Greek version (see also parallel lists in 15:20; 16:5); Masoretic Text reads Zechariah ben Jaaziel.
  2. 15:20 Hebrew adds according to Alamoth, which is probably a musical term. The meaning of the Hebrew is uncertain.
  3. 15:21 Hebrew adds according to the Sheminith, which is probably a musical term. The meaning of the Hebrew is uncertain.
  4. 15:23 Hebrew chosen as gatekeepers for; also in 15:24.

David and all Israel were celebrating before God with all their might, singing songs and playing all kinds of musical instruments—lyres, harps, tambourines, cymbals, and trumpets.

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12 Then King David was told, “The Lord has blessed Obed-edom’s household and everything he has because of the Ark of God.” So David went there and brought the Ark of God from the house of Obed-edom to the City of David with a great celebration. 13 After the men who were carrying the Ark of the Lord had gone six steps, David sacrificed a bull and a fattened calf. 14 And David danced before the Lord with all his might, wearing a priestly garment.[a] 15 So David and all the people of Israel brought up the Ark of the Lord with shouts of joy and the blowing of rams’ horns.

Michal’s Contempt for David

16 But as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him.

17 They brought the Ark of the Lord and set it in its place inside the special tent David had prepared for it. And David sacrificed burnt offerings and peace offerings to the Lord.

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Footnotes

  1. 6:14 Hebrew a linen ephod.

Open up, ancient gates!
    Open up, ancient doors,
    and let the King of glory enter.
Who is the King of glory?
    The Lord, strong and mighty;
    the Lord, invincible in battle.
Open up, ancient gates!
    Open up, ancient doors,
    and let the King of glory enter.
10 Who is the King of glory?
    The Lord of Heaven’s Armies—
    he is the King of glory. Interlude

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