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17 The sacrifice you desire is a broken spirit.
    You will not reject a broken and repentant heart, O God.

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18 The Lord is close to the brokenhearted;
    he rescues those whose spirits are crushed.

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My hands have made both heaven and earth;
    they and everything in them are mine.[a]
    I, the Lord, have spoken!

“I will bless those who have humble and contrite hearts,
    who tremble at my word.

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Footnotes

  1. 66:2 As in Greek, Latin, and Syriac versions; Hebrew reads these things are.

10 In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

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12 But while in deep distress, Manasseh sought the Lord his God and sincerely humbled himself before the God of his ancestors. 13 And when he prayed, the Lord listened to him and was moved by his request. So the Lord brought Manasseh back to Jerusalem and to his kingdom. Then Manasseh finally realized that the Lord alone is God!

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11 The Pharisee stood by himself and prayed this prayer[a]: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector! 12 I fast twice a week, and I give you a tenth of my income.’

13 “But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ 14 I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

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Footnotes

  1. 18:11 Some manuscripts read stood and prayed this prayer to himself.

The Beatitudes

“God blesses those who are poor and realize their need for him,[a]
    for the Kingdom of Heaven is theirs.

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Footnotes

  1. 5:3 Greek poor in spirit.

15 The high and lofty one who lives in eternity,
    the Holy One, says this:
“I live in the high and holy place
    with those whose spirits are contrite and humble.
I restore the crushed spirit of the humble
    and revive the courage of those with repentant hearts.

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He heals the brokenhearted
    and bandages their wounds.

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22 Let them offer sacrifices of thanksgiving
    and sing joyfully about his glorious acts.

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33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

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21 “I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.

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And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests.[a] Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God.

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Footnotes

  1. 2:5 Greek holy priesthood.

16 And don’t forget to do good and to share with those in need. These are the sacrifices that please God.

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18 At the moment I have all I need—and more! I am generously supplied with the gifts you sent me with Epaphroditus. They are a sweet-smelling sacrifice that is acceptable and pleasing to God.

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A Living Sacrifice to God

12 And so, dear brothers and sisters,[a] I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.[b]

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Footnotes

  1. 12:1a Greek brothers.
  2. 12:1b Or This is your spiritual worship; or This is your reasonable service.

21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.[a]

22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

25 “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, 26 and he asked one of the servants what was going on. 27 ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. 32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

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Footnotes

  1. 15:21 Some manuscripts add Please take me on as a hired servant.

This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

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39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

40 Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”

“Go ahead, Teacher,” Simon replied.

41 Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver[a] to one and 50 pieces to the other. 42 But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”

43 Simon answered, “I suppose the one for whom he canceled the larger debt.”

“That’s right,” Jesus said. 44 Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. 45 You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet. 46 You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.

47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” 48 Then Jesus said to the woman, “Your sins are forgiven.”

49 The men at the table said among themselves, “Who is this man, that he goes around forgiving sins?”

50 And Jesus said to the woman, “Your faith has saved you; go in peace.”

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Footnotes

  1. 7:41 Greek 500 denarii. A denarius was equivalent to a laborer’s full day’s wage.

Good News for the Oppressed

61 The Spirit of the Sovereign Lord is upon me,
    for the Lord has anointed me
    to bring good news to the poor.
He has sent me to comfort the brokenhearted
    and to proclaim that captives will be released
    and prisoners will be freed.[a]
He has sent me to tell those who mourn
    that the time of the Lord’s favor has come,[b]
    and with it, the day of God’s anger against their enemies.
To all who mourn in Israel,[c]
    he will give a crown of beauty for ashes,
a joyous blessing instead of mourning,
    festive praise instead of despair.
In their righteousness, they will be like great oaks
    that the Lord has planted for his own glory.

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Footnotes

  1. 61:1 Greek version reads and the blind will see. Compare Luke 4:18.
  2. 61:2 Or to proclaim the acceptable year of the Lord.
  3. 61:3 Hebrew in Zion.

17 He will listen to the prayers of the destitute.
    He will not reject their pleas.

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24 For he has not ignored or belittled the suffering of the needy.
    He has not turned his back on them,
    but has listened to their cries for help.

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19 You were sorry and humbled yourself before the Lord when you heard what I said against this city and its people—that this land would be cursed and become desolate. You tore your clothing in despair and wept before me in repentance. And I have indeed heard you, says the Lord.

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Kill them all—old and young, girls and women and little children. But do not touch anyone with the mark. Begin right here at the Temple.” So they began by killing the seventy leaders.

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Then the glory of the God of Israel rose up from between the cherubim, where it had rested, and moved to the entrance of the Temple. And the Lord called to the man dressed in linen who was carrying the writer’s case. He said to him, “Walk through the streets of Jerusalem and put a mark on the foreheads of all who weep and sigh because of the detestable sins being committed in their city.”

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