(A)Enter not into judgment with your servant,
    for no one living is righteous (B)before you.

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(A)But you, you are to be feared!
    Who can (B)stand before you
    when once your anger is roused?

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14 If I sin, you (A)watch me
    and do not (B)acquit me of my iniquity.

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20 For (A)by works of the law no human being[a] will be justified in his sight, since (B)through the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now (C)the righteousness of God (D)has been manifested apart from the law, although (E)the Law and the Prophets bear witness to it— 22 the righteousness of God (F)through faith in Jesus Christ for all who believe. (G)For there is no distinction: 23 for (H)all have sinned and fall short of the glory of God, 24 (I)and are justified (J)by his grace as a gift, (K)through the redemption that is in Christ Jesus,

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Footnotes

  1. Romans 3:20 Greek flesh

(A)Who can stand before his indignation?
    Who can endure the heat of his anger?
His wrath (B)is poured out like fire,
    and (C)the rocks are broken into pieces by him.

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20 Though I am in the right, (A)my own mouth would condemn me;
    though I am blameless, he would prove me perverse.

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And as they continued to ask him, he stood up and said to them, (A)“Let him who is without sin among you (B)be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.

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But (A)who can endure the day of his coming, and who can stand when he appears? For (B)he is like a refiner's fire and like fullers' soap.

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(A)All we like sheep have gone astray;
    we have turned—every one—to his own way;
(B)and the Lord has laid on him
    the iniquity of us all.

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14 (A)What is man, (B)that he can be pure?
    Or he who is (C)born of a woman, that he can be righteous?

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“Truly I know that it is so:
    But how can a man be (A)in the right before God?
If one wished to (B)contend with him,
    one could not answer him once in a thousand times.

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