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18 The Lord has punished me severely,
    but he did not give me over to death.(A)

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as unknown and yet are well known, as dying and look—we are alive, as punished and yet not killed,(A)

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32 But when we are judged by the Lord, we are disciplined[a] so that we may not be condemned along with the world.(A)

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Footnotes

  1. 11.32 Or When we are judged, we are being disciplined by the Lord

17 “How happy is the one whom God reproves;
    therefore do not despise the discipline of the Almighty.[a](A)
18 For he wounds, but he binds up;
    he strikes, but his hands heal.(B)

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Footnotes

  1. 5.17 Traditional rendering of Heb Shaddai

    at the roots of the mountains.
I went down to the land
    whose bars closed upon me forever;
yet you brought up my life from the Pit,
    O Lord my God.(A)

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11 My child, do not despise the Lord’s discipline
    or be weary of his reproof,(A)
12 for the Lord reproves the one he loves,
    as a father the son in whom he delights.(B)

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16 then he opens their ears
    and terrifies them with warnings,(A)
17 that he may turn them aside from their deeds
    and keep them from pride,
18 to spare their souls from the Pit,
    their lives from traversing the River.
19 They are also chastened with pain upon their beds
    and with continual strife in their bones,(B)
20 so that their lives loathe bread
    and their appetites dainty food.(C)
21 Their flesh is so wasted away that it cannot be seen,
    and their bones, once invisible, now stick out.(D)
22 Their souls draw near the Pit
    and their lives to those who bring death.(E)
23 Then, if there should be for one of them an angel,
    a mediator, one of a thousand,
    one who declares a person upright,(F)
24 and he is gracious to that person and says,
    ‘Deliver him from going down into the Pit;
    I have found a ransom;(G)
25 let his flesh become fresh with youth;
    let him return to the days of his youthful vigor,’(H)
26 then he prays to God and is accepted by him;
    he comes into his presence with joy,
and God[a] repays him for his righteousness.(I)
27     That person sings to others and says,
‘I sinned and perverted what was right,
    and it was not paid back to me.(J)
28 He has redeemed my soul from going down to the Pit,
    and my life shall see the light.’(K)

29 “God indeed does all these things,
    twice, three times, with mortals,(L)
30 to bring back their souls from the Pit,
    so that they may see the light of life.[b](M)

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Footnotes

  1. 33.26 Heb he
  2. 33.30 Syr: Heb to be lighted with the light of life

Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(A) 11 as you also join in helping us by your prayers, so that many may give thanks on our[b] behalf for the blessing granted us through the prayers of many.(B)

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Footnotes

  1. 1.10 Other ancient authorities read is rescuing us or lack the phrase
  2. 1.11 Other ancient authorities read your

12 Happy are those whom you discipline, O Lord,
    and whom you teach out of your law,(A)
13 giving them respite from days of trouble,
    until a pit is dug for the wicked.

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10 For you, O God, have tested us;
    you have tried us as silver is tried.(A)
11 You brought us into the net;
    you laid burdens on our backs;(B)
12 you let people ride over our heads;
    we went through fire and through water;
yet you have brought us out to a spacious place.[a](C)

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Footnotes

  1. 66.12 Cn Compare Gk Syr Jerome Tg: Heb to a saturation

Amnon and Tamar

13 Some time passed. David’s son Absalom had a beautiful sister whose name was Tamar, and David’s son Amnon fell in love with her.(A) Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin, and it seemed impossible to Amnon to do anything to her. But Amnon had a friend whose name was Jonadab, the son of David’s brother Shimeah, and Jonadab was a very crafty man.(B) He said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.” Jonadab said to him, “Lie down on your bed and pretend to be ill, and when your father comes to see you, say to him, ‘Let my sister Tamar come and give me something to eat and prepare the food in my sight, so that I may see it and eat it from her hand.’ ” So Amnon lay down and pretended to be ill, and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.”(C)

Then David sent home to Tamar, saying, “Go to your brother Amnon’s house and prepare food for him.” So Tamar went to her brother Amnon’s house, where he was lying down. She took dough, kneaded it, made cakes in his sight, and baked the cakes. Then she took the pan and set them before him, but he refused to eat. Amnon said, “Send out everyone from me.” So everyone went out from him.(D) 10 Then Amnon said to Tamar, “Bring the food into the chamber so that I may eat from your hand.” So Tamar took the cakes she had made and brought them into the chamber to Amnon her brother. 11 But when she brought them near him to eat, he took hold of her and said to her, “Come, lie with me, my sister.”(E) 12 She answered him, “No, my brother, do not force me, for such a thing is not done in Israel; do not do anything so vile!(F) 13 As for me, where could I carry my shame? And as for you, you would be as one of the scoundrels in Israel. Now therefore, I beg you, speak to the king, for he will not withhold me from you.”(G) 14 But he would not listen to her, and being stronger than she, he forced her and lay with her.(H)

15 Then Amnon was seized with a very great loathing for her; indeed, his loathing was even greater than the lust he had felt for her. Amnon said to her, “Get out!” 16 But she said to him, “No, my brother,[a] for this wrong in sending me away is greater than the other that you did to me.” But he would not listen to her. 17 He called the young man who served him and said, “Put this woman out of my presence and bolt the door after her.” 18 (Now she was wearing an ornamented[b] robe with sleeves, for this is how the virgin daughters of the king were clothed in earlier times.[c]) So his servant put her out and bolted the door after her.(I) 19 But Tamar put ashes on her head and tore the long robe that she was wearing; she put her hand on her head and went away, crying aloud as she went.(J)

20 Her brother Absalom said to her, “Has Amnon your brother been with you? Be quiet for now, my sister; he is your brother; do not take this to heart.” So Tamar remained, a desolate woman, in her brother Absalom’s house.(K) 21 When King David heard of all these things, he became very angry, but he would not punish his son Amnon because he loved him, for he was his firstborn.[d] 22 But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon because he had raped his sister Tamar.(L)

Absalom Avenges the Violation of His Sister

23 After two full years Absalom had sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king’s sons. 24 Absalom came to the king and said, “Your servant has sheepshearers; will the king and his servants please go with your servant?” 25 But the king said to Absalom, “No, my son, let us not all go, or else we will be burdensome to you.” He pressed him, but he would not go but gave him his blessing. 26 Then Absalom said, “If not, please let my brother Amnon go with us.” The king said to him, “Why should he go with you?” 27 But Absalom pressed him until he let Amnon and all the king’s sons go with him. Absalom made a feast like a king’s feast.[e] 28 Then Absalom commanded his servants, “Watch when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not be afraid; have I not myself commanded you? Be courageous and valiant.”(M) 29 So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons rose, and each mounted his mule and fled.(N)

30 While they were on the way, the report came to David that Absalom had killed all the king’s sons, and not one of them was left. 31 The king rose, tore his garments, and lay on the ground, and all his servants who were standing by tore their garments.(O) 32 But Jonadab, the son of David’s brother Shimeah, said, “Let not my lord suppose that they have killed all the young men the king’s sons; Amnon alone is dead. This has been determined by Absalom from the day Amnon[f] raped his sister Tamar.(P) 33 Now, therefore, do not let my lord the king take it to heart, as if all the king’s sons were dead, for Amnon alone is dead.”(Q)

34 But Absalom fled. When the young man who kept watch looked up, he saw many people coming from the Horonaim road[g] by the side of the mountain.(R) 35 Jonadab said to the king, “See, the king’s sons have come; as your servant said, so it has come about.” 36 As soon as he had finished speaking, the king’s sons arrived and raised their voices and wept, and the king and all his servants also wept very bitterly.

37 But Absalom fled and went to Talmai son of Ammihud, king of Geshur. David mourned for his son day after day.(S) 38 Absalom, having fled to Geshur, stayed there three years. 39 And the heart of[h] the king went out, yearning for Absalom, for he was now consoled over the death of Amnon.(T)

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Footnotes

  1. 13.16 Cn Compare Gk Vg: Meaning of Heb uncertain
  2. 13.18 Meaning of Heb uncertain
  3. 13.18 Cn: Heb were clothed in robes
  4. 13.21 Q ms Gk: MT lacks but he would not punish . . . firstborn
  5. 13.27 Gk Compare Q ms: MT lacks Absalom made a feast like a king’s feast
  6. 13.32 Heb he
  7. 13.34 Cn Compare Gk: Heb the road behind him
  8. 13.39 Q ms Gk: MT And David

10 Now, therefore, the sword shall never depart from your house, for you have despised me and have taken the wife of Uriah the Hittite to be your wife.(A)

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10 For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness.(A) 11 Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.(B)

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David’s Adversaries

16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, carrying two hundred loaves of bread, one hundred bunches of raisins, one hundred of summer fruits, and one skin of wine.(A) The king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is for those to drink who faint in the wilderness.”(B) The king said, “And where is your master’s son?” Ziba said to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give me back my grandfather’s kingdom.’ ”(C) Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.” Ziba said, “I do obeisance; let me find favor in your sight, my lord the king.”

Shimei Curses David

When King David came to Bahurim, a man of the family of the house of Saul came out whose name was Shimei son of Gera; he came out cursing.(D) He threw stones at David and at all the servants of King David; now all the people and all the warriors were on his right and on his left. Shimei shouted while he cursed, “Out! Out! Murderer! Scoundrel!(E) The Lord has avenged on all of you the blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, disaster has overtaken you, for you are a man of blood.”(F)

Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.”(G) 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’ ”(H) 11 David said to Abishai and to all his servants, “My own son seeks my life; how much more now may this Benjaminite! Let him alone, and let him curse, for the Lord has bidden him.(I) 12 It may be that the Lord will look on my distress,[a] and the Lord will repay me with good for this cursing of me today.”(J) 13 So David and his men went on the road while Shimei went along on the hillside opposite him and cursed as he went, throwing stones and flinging dust at him. 14 The king and all the people who were with him arrived weary at the Jordan,[b] and there he refreshed himself.

The Counsel of Ahithophel

15 Now Absalom and all the Israelites[c] came to Jerusalem; Ahithophel was with him.(K) 16 When Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”(L) 17 Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?”(M) 18 Hushai said to Absalom, “No, but the one whom the Lord and this people and all the Israelites have chosen, his I will be, and with him I will remain. 19 Moreover, whom should I serve? Should it not be his son? Just as I have served your father, so I will serve you.”(N)

20 Then Absalom said to Ahithophel, “Give us your counsel; what shall we do?” 21 Ahithophel said to Absalom, “Go in to your father’s concubines, the ones he has left to look after the house, and all Israel will hear that you have made yourself odious to your father, and the hands of all who are with you will be strengthened.”(O) 22 So they pitched a tent for Absalom upon the roof, and Absalom went in to his father’s concubines in the sight of all Israel.(P) 23 Now in those days the counsel that Ahithophel gave was as if one consulted the oracle[d] of God, so all the counsel of Ahithophel was esteemed both by David and by Absalom.(Q)

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Footnotes

  1. 16.12 Gk Vg: Heb iniquity
  2. 16.14 Gk ms: Heb lacks at the Jordan
  3. 16.15 Gk: Heb all the people, the men of Israel
  4. 16.23 Heb word