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11 My son, cast thou not away the teaching of the Lord; and fail thou not, when thou art chastised of him (and faint thou not/and spurn thou him not, when thou art disciplined by him).

12 For the Lord chastiseth him, whom he loveth; and as a father in the son he pleaseth him (yea, like a father to his son who pleaseth him).

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Say thou to wisdom, Thou art my sister; and call thou prudence thy love (and call thou understanding, thy friend).

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17 I love them that love me; and they that wake early to me, shall find me. (I love them who love me; and they who wake up early to seek me, shall find me.)

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21 that I make rich them that love me (so that I make rich those who love me), and that I fill their treasures/their treasuries.

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Do not thou reprove a scorner; lest he hate thee. Reprove thou a wise man; and he shall love thee. (Do not thou rebuke a mocker; lest he hate thee. Rebuke thou a wise person; and he shall love thee.)

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12 Hatred raiseth up chidings; and charity covereth all sins. (Hatred raiseth up arguments, or strife; but love covereth all sins.)

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24 He that spareth the rod, hateth his son; but he that loveth him, teacheth busily (but he who loveth him, busily teacheth him).

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22 He that believeth in the Lord, loveth mercy; they err that work evil. Mercy and truth make ready goods (Mercy and truth bring forth good things);

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The life of the unpious man is (an) abomination to the Lord; he that followeth rightfulness, shall be loved of the Lord. (The life of an evil person is an abomination to the Lord; but he who followeth righteousness, shall be loved by the Lord.)

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17 It is better to be called to worts with charity, than with hatred to a calf made fat. (It is better to be warmly, or cordially, called to herbs, or vegetables, than to be hatefully invited to share a fattened calf.)

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Wickedness is again-bought by mercy and truth; and men boweth away from evil by the dread of the Lord. (Wickedness is redeemed by love and faithfulness; and people can turn away from evil by the fear of the Lord/through reverence for the Lord.)

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He that covereth trespass, seeketh friendships; he that rehearseth by an high word (but he who remembereth a wrong), separateth them that (should) be knit together in peace.

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17 He that is a friend, loveth in all time; and a brother is proved in anguishes.

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19 A brother that is helped of a brother, is as a steadfast city; and [the] dooms be as the bars of cities. (A brother helped by a brother, is like protection from the wall of a steadfast city; but arguments be like the bars of a city, preventing entry.)

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24 A man friendly to fellowship shall more be a friend, than a brother. (A man given to fellowship with thee, can be more of a friend, than even thy own brother.)

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but he that holdeth stably the mind, loveth his soul, and the keeper of prudence shall find goods. (but he who keepeth his mind stable, loveth, or helpeth, his own life, and the keeper of understanding, or of discernment, shall obtain good things.)

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28 Mercy and truth keep a king; and his throne is made strong by meekness. (Fairness and faithfulness, or loyalty, keep a king safe and secure; and his throne is made strong by humility, or by righteousness.)

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17 He that loveth meats shall be in neediness (He who loveth too much food shall be in want); he that loveth wine and fat things, shall not be made rich.

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21 He that followeth rightfulness and mercy, shall find life, [and rightwiseness,] and glory.

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Better is open reproving, than a love hid. [Better is open amending, than hid love.] (Better be open rebukes, than hidden love.)

Better be the wounds of him that loveth, than the guileful kisses of him that hateth. (Better be the wounds of him who loveth, than the deceitful kisses of him who hateth.)

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The heart delighteth in ointment, and diverse odours; and a soul is made sweet by the good counsels of a friend.

10 Forsake thou not thy friend, and the friend of thy father; and enter thou not into the house of thy brother, in the day of thy torment. Better is a neighbour nigh, than a brother afar. (Desert thou not thy friend, or thy father’s friend; and enter thou not into the house of thy brother, on the day of thy torment. For a friend close-by is better, than thy own brother far away.)

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A man that loveth wisdom, maketh glad his father; but he that nourisheth a strumpet, shall lose his chattel. (A man who loveth wisdom, maketh his father glad; but he who feedeth a whore, shall lose his possessions.)

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