guarding the paths of justice
    and (A)watching over the way of his (B)saints.
(C)Then you will understand (D)righteousness and justice
    and equity, every good path;

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in order to guard paths of justice
    and keep[a] the way of his faithful ones.
Then you will understand righteousness and justice
    and uprightness—every good course—

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Footnotes

  1. Proverbs 2:8 Or “preserve, guard, watch”

20 I walk in the way of righteousness,
    in the paths of justice,

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20 In the way of righteousness I walk,
    in the midst of paths of justice,

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(A)The thoughts of the righteous are just;
    the counsels of the wicked are deceitful.

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The thoughts of the righteous are[a] just;
    the advice of the wicked is treacherous.

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Footnotes

  1. Proverbs 12:5 Hebrew “is”

23 The fallow ground of the poor would yield much food,
    but it is swept away through (A)injustice.

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23 There is much food in the field of the poor,
    but it is swept away[a] by injustice.[b]

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Footnotes

  1. Proverbs 13:23 Literally “there is sweeping away”
  2. Proverbs 13:23 Literally “no justice”

10 (A)An oracle is on the lips of a king;
    his mouth does not sin in judgment.
11 (B)A just balance and scales are the Lord's;
    all the weights in the bag are his work.
12 It is an abomination to kings to do evil,
    for (C)the throne is established by righteousness.

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10 A decision is upon the lips of a king;
    in judgment his mouth will not sin.
11 A balance and scales of justice belong to Yahweh;
    all the weights of the bag are his work.
12 An abomination to kings is doing evil,
    for by righteousness the throne will be established.

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15 He who (A)justifies the wicked and he who (B)condemns the righteous
    are both alike an abomination to the Lord.

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15 He who justifies the wicked and he who condemns the righteous,
    the two of them are both abominations of Yahweh.

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23 The wicked accepts (A)a bribe in secret[a]
    to (B)pervert the ways of justice.

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Footnotes

  1. Proverbs 17:23 Hebrew a bribe from the bosom

23 The wicked will accept a bribe from the lap,
    in order to pervert the ways of justice.

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26 (A)To impose a fine on a righteous man is not good,
    nor to strike the noble for their uprightness.

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26 Also, imposing a fine on the righteous is not good,
    nor to flog nobles for uprightness.

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It is not good to (A)be partial to[a] the wicked
    or to (B)deprive the righteous of justice.

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Footnotes

  1. Proverbs 18:5 Hebrew to lift the face of

Being partial to faces of evil is not good,
    nor to subvert the righteous at the judgment.

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28 A worthless witness mocks at justice,
    and the mouth of the wicked (A)devours iniquity.

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28 A worthless witness will mock justice,
    and the mouth of the wicked will devour iniquity.

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(A)To do righteousness and justice
    is more acceptable to the Lord than sacrifice.

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Doing righteousness and justice is more acceptable
    to Yahweh than sacrifice.

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The violence of the wicked will (A)sweep them away,
    because they refuse to do what is just.

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The violence of the wicked will sweep them away,
    for they refuse to do justice.

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