12 If a (A)ruler pays attention to falsehood,
All his ministers become wicked.

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12 If a ruler listens to[a] lies,[b]
all his ministers[c] will be wicked.[d]

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Footnotes

  1. Proverbs 29:12 tn The Hiphil participle מַקְשִׁיב (maqshiv) means “to give attention to; to regard; to heed.” Cf. NASB, NCV, TEV “pays attention to.”sn Such a ruler would become known as one who could be lied to, because he paid attention to lies.
  2. Proverbs 29:12 tn Heb “word of falsehood” or “lying word.” Cf. TEV “false information.”
  3. Proverbs 29:12 tn The verb שָׁרַת (sharat) means “to minister; to serve.” The Piel plural participle here refers to servants of the king who attend to him—courtiers and ministers (cf. NIV, NRSV, TEV, CEV “officials”; NLT “advisers”). This, his entourage, will have to resort to evil practices to gain his favor if he is swayed by such lies.
  4. Proverbs 29:12 sn The servants of the monarch adjust to their ruler; when they see that court flattery and deception are effective, they will begin to practice it and in the end become wicked (e.g., Prov 16:10; 20:8; 25:2).

19 A slave will not be instructed by words alone;
For though he understands, there will be no response.

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19 A servant[a] cannot be corrected[b] by words,
for although[c] he understands, there is no answer.[d]

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Footnotes

  1. Proverbs 29:19 sn Servants could not be corrected by mere words; they had to be treated like children for they were frequently unresponsive. This, of course, would apply to certain kinds of servants. The Greek version translated this as “a stubborn servant.”
  2. Proverbs 29:19 tn The Niphal imperfect here is best rendered as a potential imperfect—“cannot be corrected.” The second line of the verse clarifies that even though the servant understands the words, he does not respond. It will take more.
  3. Proverbs 29:19 tn Heb “for he understands, but there is no answer.” The concessive idea (“although”) is taken from the juxtaposition of the two parts.
  4. Proverbs 29:19 sn To say “there is no answer” means that this servant does not obey—he has to be trained in a different way.

21 One who pampers his slave from childhood
Will in the end find him to be rebellious.

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21 If[a] someone pampers his servant from youth,
he will be a weakling[b] in the end.

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Footnotes

  1. Proverbs 29:21 tn There is no conditional particle at the beginning of the verse; however, the relationship of the clauses, which lay down the condition first and then (with a vav) the consequences, indicates a conditional construction here. Cf. also NAB, NIV, NCV, TEV.
  2. Proverbs 29:21 tn The word מָנוֹן (manon) is a hapax legomenon; accordingly, it has been given a variety of interpretations. The LXX has “grief,” and this has been adopted by some versions (e.g., NIV, NCV). The idea would be that treating the servant too easily for so long would not train him at all, so he will be of little use, and therefore a grief. J. Reider takes the word to mean “weakling” from the Arabic root naʾna (“to be weak”), with a noun/adjective form munaʾanaʾ (“weak; feeble”); see his “Etymological Studies in Biblical Hebrew,” VT 4 [1954]: 276-95. This would give a different emphasis to the sentence, but on the whole not very different than the first. In both cases the servant will not be trained well. Rashi, a Jewish scholar who lived a.d. 1040-1105, had the translation “a master.” The servant trained this way will assume authority in the household even as the son. This may be behind the KJV translation “son” (likewise ASV, NASB). Tg. Prov 29:21 and the Syriac have “to be uprooted,” which may reflect a different text entirely.