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Proverbs 24:21-22
New Revised Standard Version Updated Edition
Proverbs 24:21-22
New Revised Standard Version Updated Edition
21 My child, fear the Lord and the king,
and do not disobey either of them,[a](A)
22 for disaster comes from them suddenly,
and who knows the ruin that both can bring?
Footnotes
- 24.21 Gk: Heb do not associate with those who change
Proverbs 24:21-22
New English Translation
Proverbs 24:21-22
New English Translation
21 Fear the Lord, my child,[a] as well as the king,
and do not associate[b] with rebels,[c]
22 for suddenly their destruction will overtake them,[d]
and who knows the ruinous judgment both the Lord and the king can bring?[e]
Footnotes
- Proverbs 24:21 tn Heb “my son,” but there is no indication in the immediate context that this should be limited only to male children.
- Proverbs 24:21 tn Heb “do not get mixed up with”; cf. TEV “Have nothing to do with”; NIV “do not join with.” The verb עָרַב (ʿarav) is used elsewhere meaning “to exchange; to take on pledge.” In the Hitpael stem it means “to have fellowship; to share; to associate with.” Some English versions (e.g., KJV) interpret as “to meddle” in this context, because “to have fellowship” is certainly not what is meant.
- Proverbs 24:21 tn The form rendered “rebels” is difficult; it appears to be the Qal active participle, plural, from שָׁנָה (shanah), “to change”—“those who change.” The RV might have thought of the idea of “change” when they rendered it “political agitators.” The Syriac and Tg. Prov 24:21 have “fools,” the Latin has “detractors,” and the LXX reads, “do not disobey either of them,” referring to God and the king in the first line. Accordingly the ruin predicted in the next line would be the ruin that God and the king can inflict. If the idea of “changers” is retained, it would have to mean people who at one time feared God and the king but no longer do.
- Proverbs 24:22 tn Heb “will rise” (so NASB).
- Proverbs 24:22 tn Heb “the ruin of the two of them.” Judgment is sent on the rebels both by God and the king. The term פִּיד (pid, “ruin; disaster”) is a metonymy of effect, the cause being the sentence of judgment (= “ruinous judgment” in the translation; cf. NLT “punishment”). The word “two of them” is a subjective genitive—they two bring the disaster on the rebels. The referents (the Lord and the king) have been specified in the translation for clarity.sn The reward for living in peace under God in this world is that those who do will escape the calamities that will fall on the rebellious. Verse 21a is used in 1 Peter 2:17, and v. 22 is used in Romans 13:1-7 (v. 4). This is the thirtieth and last of this collection.
Proverbs 24:24-25
New Revised Standard Version Updated Edition
Proverbs 24:24-25
New Revised Standard Version Updated Edition
24 Whoever says to the wicked, “You are innocent,”
will be cursed by peoples, abhorred by nations,(A)
25 but those who rebuke the wicked will have delight,
and a good blessing will come upon them.(B)
Proverbs 24:24-25
New English Translation
Proverbs 24:24-25
New English Translation
24 The one who says to the guilty,[a] “You are innocent,”[b]
peoples will curse him, and nations will denounce[c] him.
25 But there will be delight[d] for those who convict[e] the guilty,[f]
and a pleasing blessing[g] will come on them.
Footnotes
- Proverbs 24:24 tn The word means “wicked; guilty” or “criminal”; the contrast could be “wicked—righteous” (cf. KJV, ASV, NAB, NASB) or “innocent—guilty” (cf. NIV, TEV, CEV). Since this line follows the statement about showing partiality in judgment, it involves a forensic setting. Thus the statement describes one who calls a guilty person innocent or acquitted.
- Proverbs 24:24 tn Or “righteous”; the same Hebrew word may be translated either “innocent” or “righteous” depending on the context.
- Proverbs 24:24 tn The verb means “to be indignant.” It can be used within the range of “have indignation,” meaning “loathe” or “abhor,” or express indignation, meaning “denounce” or “curse.” In this passage, in collocation with the previous term “curse,” the latter is intended (cf. NAB, NIV, NLT).
- Proverbs 24:25 tn The verb means “to be pleasant; to be delightful.” The imperfect tense promises that there “will be delight” to those who rebuke the wicked.
- Proverbs 24:25 tn The verb יָכַח (yakhakh) means “to decide; to adjudge; to prove.” This word occurs frequently in the book of Proverbs meaning “to reprove” or “to rebuke.” It deals with disputes, legal or otherwise. It can refer to a charge against someone or starting a dispute (and so rebuke); it can mean quarrel, argue; and it can mean settle a dispute. In this context the first or last use would work: (1) reproving the wicked for what they do (cf. KJV, NASB, NRSV), or (2) convicting them in a legal setting (cf. NAB, NIV, NLT). In light of the previous forensic context the second sense is preferred here.
- Proverbs 24:25 tn “The guilty” is supplied in the translation for clarity based on the preceding context. See the previous note on the word “convict”: If a non-forensic context is preferred for vv. 23-25, “wicked” would be supplied here.
- Proverbs 24:25 tn The expression is בִרְכַּת־טוֹב (birkat tov, “blessing of good”); the genitive “good” has to be an attributive genitive modifying “blessings.” The word is general enough to mean any number of things—rich, healthy, pleasing, etc. The parallelism here narrows the choice. Some English versions interpret the “blessing” here as prosperity (cf. NAB, TEV, CEV).
New Revised Standard Version Updated Edition (NRSVUE)
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New English Translation (NET)
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