Proverbs 24:13-14
New Living Translation
13 My child,[a] eat honey, for it is good,
and the honeycomb is sweet to the taste.
14 In the same way, wisdom is sweet to your soul.
If you find it, you will have a bright future,
and your hopes will not be cut short.
Proverbs 24:13-14
New English Translation
13 Eat honey,[a] my child, for it is good,
and honey from the honeycomb is sweet to your taste.
14 Likewise, know[b] that wisdom is sweet[c] to your soul;
if you have found it,[d] you have a future,[e]
and your hope will not be cut off.
Footnotes
- Proverbs 24:13 sn The twenty-sixth saying teaches that one should develop wisdom because it has a profitable future. The saying draws on the image of honey; its health-giving properties make a good analogy to wisdom.
- Proverbs 24:14 tn D. W. Thomas argues for a meaning of “seek” in place of “know” (“Notes on Some Passages in the Book of Proverbs,” JTS 38 [1937]: 400-403).
- Proverbs 24:14 tn The phrase “is sweet” is supplied in the translation as a clarification.
- Proverbs 24:14 tn The term “it” is supplied in the translation.
- Proverbs 24:14 tn Heb “there will be an אַחֲרִית (ʾakharit), which means “end, result, following period.” It suggests a future, which may imply posterity. It is sometimes connected with hope (Jer 29:11: 31:17; Prov 23:18).
Proverbs 28:16
New Living Translation
16 A ruler with no understanding will oppress his people,
but one who hates corruption will have a long life.
Proverbs 28:16
New English Translation
16 The prince who is a great oppressor lacks wisdom,[a]
but the one who hates[b] unjust gain will prolong his days.
Footnotes
- Proverbs 28:16 tn Heb “A prince lacking of understanding [is] also a great oppressor” (both KJV, ASV similar) The last clause, “and a great oppressor,” appears to modify “the prince.” There is little difference in meaning, only in emphasis. The LXX has “lacks income” (reading תְּבוּאוֹת [tevuʾot] instead of תְּבוּנוֹת [tevunot]). C. H. Toy (Proverbs [ICC], 501) suggests deleting the word for “prince” altogether, but this emendation is gratuitous.
- Proverbs 28:16 tc This follows the Qere reading of the participle which is singular (as opposed to the plural). The implication is that this one is also a ruler, paralleling the first half. But since he “hates” (= rejects) unjust gain he will extend [his] days, meaning he will enjoy a long and happy life (cf. NIV, NRSV, CEV).
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