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13 The sluggard has said,[a] “There is a lion[b] outside!
I will be killed in the middle of the streets!”[c]

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Footnotes

  1. Proverbs 22:13 tn The verb אָמַר (ʾamar) can mean “to say” or “to think.” The proverb uses the Hebrew perfect form of the verb for the past tense, giving the reason the sluggard is still in the house rather than out working. It is an example of the sorts of excuses he has made.
  2. Proverbs 22:13 sn The proverb humorously describes the sluggard as making ridiculous excuses for not working—he might be eaten by a lion (e.g., 26:13). It is possible that “lion” is figurative, intended to represent someone who is like a lion, but this detracts from the humor of the exaggeration.
  3. Proverbs 22:13 tc The LXX changes the phrase to read “murderers in the street” to form a better parallelism, possibly because the verb רָצַח (ratsakh) is used only of humans, not wild animals. The NIV attempts to solve the problem by making the second line a separate claim by the sluggard: “or, ‘I will be murdered in the streets!’”

13 
The lazy one [manufactures excuses and] says, “There is a lion outside!
I will be killed in the streets [if I go out to work]!”

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29 You have seen[a] a person skilled[b] in his work—
he will take his position before kings;
he will not take his position[c] before obscure people.[d]

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Footnotes

  1. Proverbs 22:29 tn Most translations render the verse as a question (“do you see…?”, so NIV, NASB, RSV, ESV) or as a condition (“if you…, so CEV), but the Hebrew has a perfect verb form (חָזִיתָ, khazita) without an interrogative or conditional marker. Hebrew proverbs can use the past tense to set the topic or opening premise of a proverb (to present a case, e.g. “take this situation where X occurred”), and then comment on it in the second half of the proverb. English translators of proverbial sayings tend to want to make the past time verbs in Hebrew into present tense in English. But this convention is difficult with second person verb forms, so the translations tend to take the tactic of changing the nature of the sentence to interrogative or conditional.
  2. Proverbs 22:29 sn The word translated “skilled” is general enough to apply to any craft, but it may refer to a scribe or an official (R. N. Whybray, Proverbs [CBC], 134).
  3. Proverbs 22:29 tn The verb form used twice here is יִתְיַצֵּב (yityatsev), the Hitpael imperfect of יָצַב (yatsav), which means “to set or station oneself; to take one’s stand” in this stem. With the form לִפְנֵי (lifne) it means “to present oneself before” someone; so here it has the idea of serving as a courtier in the presence of a king.
  4. Proverbs 22:29 sn The fifth saying affirms that true skill earns recognition and advancement (cf. Instruction of Amenemope, chap. 30, 27:16-17 [ANET 424]).

29 
Do you see a man skillful and experienced in his work?
He will stand [in honor] before kings;
He will not stand before obscure men.

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