(A)A false witness will not go unpunished,
    and he who (B)breathes out lies will not escape.

Read full chapter

A false witness[a] will not go unpunished,
and the one who spouts out[b] lies will not escape punishment.[c]

Read full chapter

Footnotes

  1. Proverbs 19:5 tn Heb “a witness of lies.” This expression is an attributive genitive: “a lying witness” (cf. CEV “dishonest witnesses”). This is paralleled by “the one who pours out lies.”
  2. Proverbs 19:5 tn Heb “breathes out”; NAB “utters”; NIV “pours out.”
  3. Proverbs 19:5 tn Heb “will not escape” (so NAB, NASB); NIV “will not go free.” Here “punishment” is implied, and has been supplied in the translation for clarity. sn This proverb is a general statement, because on occasion there are false witnesses who go unpunished in this life (e.g., Prov 6:19; 14:5, 25; 19:9). The Talmud affirms, “False witnesses are contemptible even to those who hire them” (b. Sanhedrin 29b).

(A)A false witness will not go unpunished,
    and he who (B)breathes out lies will perish.

Read full chapter

A false witness will not go unpunished,
and the one who spouts out[a] lies will perish.[b]

Read full chapter

Footnotes

  1. Proverbs 19:9 tn Heb “breathes out”; NAB “utters”; NIV “pours out.”
  2. Proverbs 19:9 sn The verse is the same as v. 5, except that the last word changes to the verb “will perish” (cf. NCV “will die”; CEV, NLT “will be destroyed”; TEV “is doomed”).

29 Condemnation is ready for (A)scoffers,
    and (B)beating for the backs of fools.

Read full chapter

29 Penalties[a] have been prepared[b] for scorners,
and floggings for the backs of fools.

Read full chapter

Footnotes

  1. Proverbs 19:29 tc The MT reads שְׁפָטִים (shefatim from שֶׁפֶט, shephet), meaning “penalties; judgments.” The text might be מִשְׁפָּטִים (mishpatim) restoring a mem lost by haplography (the previous word ends with mem), and meaning “judicial decisions” (by extension “penalties”). The LXX reads “scourges,” a gloss it uses for שׁוֹטִים (shotim; cf. Prov 26:3), while some propose emending to שְׁבָטִים (shevatim) “rods” (cf. 23:14). Rods might be the instrument of the flogging mentioned in the second half of the verse, but any of the proposals conforms to the convention of parallelism. The main choice is between the MT as it stands and the LXX.
  2. Proverbs 19:29 tn The verb is a Niphal perfect of כוּן (kun) and may be past, as in “have been prepared,” or focused on the resulting state, as in “are ready.”