Proverbs 17:5-14 New International Version - UK (NIVUK)
5 Whoever mocks the poor shows contempt for their Maker;
6 Children’s children are a crown to the aged,
7 Eloquent lips are unsuited to a godless fool –
8 A bribe is seen as a charm by the one who gives it;
9 Whoever would foster love covers over an offence,
10 A rebuke impresses a discerning person
11 Evildoers foster rebellion against God;
12 Better to meet a bear robbed of her cubs
13 Evil will never leave the house
14 Starting a quarrel is like breaching a dam;
Romans 2:17-3:8 New International Version - UK (NIVUK)
The Jews and the law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth – 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonour God by breaking the law? 24 As it is written: ‘God’s name is blasphemed among the Gentiles because of you.’[a]
25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[b] written code and circumcision, are a law-breaker.
28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written:
‘So that you may be proved right when you speak
5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, ‘If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?’ 8 Why not say – as some slanderously claim that we say – ‘Let us do evil that good may result’? Their condemnation is just!
Amos 1-2 New International Version - UK (NIVUK)
1 The words of Amos, one of the shepherds of Tekoa – the vision he saw concerning Israel two years before the earthquake, when Uzziah was king of Judah and Jeroboam son of Jehoash[a] was king of Israel.
2 He said:
‘The Lord roars from Zion
Judgment on Israel’s neighbours
3 This is what the Lord says:
‘For three sins of Damascus,
6 This is what the Lord says:
‘For three sins of Gaza,
9 This is what the Lord says:
‘For three sins of Tyre,
11 This is what the Lord says:
‘For three sins of Edom,
13 This is what the Lord says:
‘For three sins of Ammon,
2 This is what the Lord says:
‘For three sins of Moab,
4 This is what the Lord says:
‘For three sins of Judah,
Judgment on Israel
6 This is what the Lord says:
‘For three sins of Israel,
9 ‘Yet I destroyed the Amorites before them,
11 ‘I also raised up prophets from among your children
13 ‘Now then, I will crush you
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