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A faithful witness does not lie,
    but a false witness breathes out lies.(A)

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A truthful witness[a] does not lie,
but a false witness[b] breathes out lies.[c]

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Footnotes

  1. Proverbs 14:5 tn Heb “a witness of faithfulness.” The genitive functions in an attributive sense: “faithful witness” (so KJV, NRSV); TEV “reliable witness.”
  2. Proverbs 14:5 tn Heb “a witness of falsehood.” The genitive functions in an attributive sense: “false witness.”
  3. Proverbs 14:5 sn This saying addresses the problem of legal testimony: A faithful witness does not lie, but a false witness does lie—naturally. The first colon uses the verb כָּזַב (kazav, “to lie”) and the second colon uses the noun כָּזָב (kazav, “lie; falsehood”).

25 A truthful witness saves lives,
    but one who utters lies is a betrayer.(A)

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25 A truthful witness[a] rescues lives,[b]
but one who testifies falsely betrays them.[c]

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Footnotes

  1. Proverbs 14:25 tn Heb “a witness of truth”; cf. CEV “an honest witness.”
  2. Proverbs 14:25 tn The noun נְפָשׁוֹת (nefashot) often means “souls,” but here “lives”—it functions as a metonymy for life (BDB 659 s.v. נֶפֶשׁ 3.c).sn The setting of this proverb is the courtroom. One who tells the truth “saves” (מַצִּיל [matsil, “rescues; delivers”]) the lives of those falsely accused.
  3. Proverbs 14:25 tc In the MT the verb lacks agreement with the two nouns in either gender or number so that there is no clear subject: “but he breathes lies, deceit.” Revocalizing the consonants from וְיָפִחַ (veyafiakh, “and he breathes/testifies”) to וִיפֵחַ (vifeakh, “and a witness [of lies]”) and from מִרְמָה (mirmah, “deceit”) to the Piel participle מְרַמֶּה (merammeh, “betrays, deceives, leads astray”) produces a grammatically acceptable text. One may also supply by parallelism “…betrays lives.”