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Proverbs 12:8-17 New International Version - UK (NIVUK)

A person is praised according to their prudence,
    and one with a warped mind is despised.

Better to be a nobody and yet have a servant
    than pretend to be somebody and have no food.

10 The righteous care for the needs of their animals,
    but the kindest acts of the wicked are cruel.

11 Those who work their land will have abundant food,
    but those who chase fantasies have no sense.

12 The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

13 Evildoers are trapped by their sinful talk,
    and so the innocent escape trouble.

14 From the fruit of their lips people are filled with good things,
    and the work of their hands brings them reward.

15 The way of fools seems right to them,
    but the wise listen to advice.

16 Fools show their annoyance at once,
    but the prudent overlook an insult.

17 An honest witness tells the truth,
    but a false witness tells lies.

New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

John 9:1-34 New International Version - UK (NIVUK)

Jesus heals a man born blind

As he went along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’

‘Neither this man nor his parents sinned,’ said Jesus, ‘but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.’

After saying this, he spat on the ground, made some mud with the saliva, and put it on the man’s eyes. ‘Go,’ he told him, ‘wash in the Pool of Siloam’ (this word means ‘Sent’). So the man went and washed, and came home seeing.

His neighbours and those who had formerly seen him begging asked, ‘Isn’t this the same man who used to sit and beg?’ Some claimed that he was.

Others said, ‘No, he only looks like him.’

But he himself insisted, ‘I am the man.’

10 ‘How then were your eyes opened?’ they asked.

11 He replied, ‘The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.’

12 ‘Where is this man?’ they asked him.

‘I don’t know,’ he said.

The Pharisees investigate the healing

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. ‘He put mud on my eyes,’ the man replied, ‘and I washed, and now I see.’

16 Some of the Pharisees said, ‘This man is not from God, for he does not keep the Sabbath.’

But others asked, ‘How can a sinner perform such signs?’ So they were divided.

17 Then they turned again to the blind man, ‘What have you to say about him? It was your eyes he opened.’

The man replied, ‘He is a prophet.’

18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 ‘Is this your son?’ they asked. ‘Is this the one you say was born blind? How is it that now he can see?’

20 ‘We know he is our son,’ the parents answered, ‘and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.’ 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, ‘He is of age; ask him.’

24 A second time they summoned the man who had been blind. ‘Give glory to God by telling the truth,’ they said. ‘We know this man is a sinner.’

25 He replied, ‘Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!’

26 Then they asked him, ‘What did he do to you? How did he open your eyes?’

27 He answered, ‘I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?’

28 Then they hurled insults at him and said, ‘You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.’

30 The man answered, ‘Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.’

34 To this they replied, ‘You were steeped in sin at birth; how dare you lecture us!’ And they threw him out.

New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Ruth 1-2 New International Version - UK (NIVUK)

Naomi loses her husband and sons

In the days when the judges ruled,[a] there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

Naomi and Ruth return to Bethlehem

When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, ‘Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband.’

Then she kissed them goodbye and they wept aloud 10 and said to her, ‘We will go back with you to your people.’

11 But Naomi said, ‘Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me – even if I had a husband tonight and then gave birth to sons – 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!’

14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

15 ‘Look,’ said Naomi, ‘your sister-in-law is going back to her people and her gods. Go back with her.’

16 But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.’ 18 When Naomi realised that Ruth was determined to go with her, she stopped urging her.

19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, ‘Can this be Naomi?’

20 ‘Don’t call me Naomi,’[b] she told them. ‘Call me Mara,[c] because the Almighty[d] has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted[e] me; the Almighty has brought misfortune upon me.’

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Ruth meets Boaz in the cornfield

Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.

And Ruth the Moabite said to Naomi, ‘Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favour.’

Naomi said to her, ‘Go ahead, my daughter.’ So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.

Just then Boaz arrived from Bethlehem and greeted the harvesters, ‘The Lord be with you!’

‘The Lord bless you!’ they answered.

Boaz asked the overseer of his harvesters, ‘Who does that young woman belong to?’

The overseer replied, ‘She is the Moabite who came back from Moab with Naomi. She said, “Please let me glean and gather among the sheaves behind the harvesters.” She came into the field and has remained here from morning till now, except for a short rest in the shelter.’

So Boaz said to Ruth, ‘My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.’

10 At this, she bowed down with her face to the ground. She asked him, ‘Why have I found such favour in your eyes that you notice me – a foreigner?’

11 Boaz replied, ‘I’ve been told all about what you have done for your mother-in-law since the death of your husband – how you left your father and mother and your homeland and came to live with a people you did not know before. 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.’

13 ‘May I continue to find favour in your eyes, my lord,’ she said. ‘You have put me at ease by speaking kindly to your servant – though I do not have the standing of one of your servants.’

14 At mealtime Boaz said to her, ‘Come over here. Have some bread and dip it in the wine vinegar.’

When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. 15 As she got up to glean, Boaz gave orders to his men, ‘Let her gather among the sheaves and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.’

17 So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah.[f] 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.

19 Her mother-in-law asked her, ‘Where did you glean today? Where did you work? Blessed be the man who took notice of you!’

Then Ruth told her mother-in-law about the one at whose place she had been working. ‘The name of the man I worked with today is Boaz,’ she said.

20 ‘The Lord bless him!’ Naomi said to her daughter-in-law. ‘He has not stopped showing his kindness to the living and the dead.’ She added, ‘That man is our close relative; he is one of our guardian-redeemers.[g]

21 Then Ruth the Moabite said, ‘He even said to me, “Stay with my workers until they finish harvesting all my grain.”’

22 Naomi said to Ruth her daughter-in-law, ‘It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.’

23 So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.

Footnotes:

  1. Ruth 1:1 Traditionally judged
  2. Ruth 1:20 Naomi means pleasant.
  3. Ruth 1:20 Mara means bitter.
  4. Ruth 1:20 Hebrew Shaddai; also in verse 21
  5. Ruth 1:21 Or has testified against
  6. Ruth 2:17 That is, probably about 13 kilograms
  7. Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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