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The wise person[a] accepts instructions,[b]
but the one who speaks foolishness[c] will come to ruin.[d]

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Footnotes

  1. Proverbs 10:8 tn Heb “the wise of mind.” The noun לֵב (lev, “mind, heart”) functions as a genitive of specification: “wise in the mind” or “wise-minded.” Cf. “wise hearted” NASB, ESV, NRSV; “wise in heart” KJV, NIV. The term לֵב (lev) represents the person in this case (a synecdoche of part for the whole) because it is the seat of thinking and wisdom.
  2. Proverbs 10:8 tn Heb “commandments.”
  3. Proverbs 10:8 tn Heb “fool of lips.” The phrase is a genitive of specification: “a fool in respect to lips.” The term “lips” is a metonymy of cause (= lips) for effect (= speech). This person talks foolishness; he is too busy talking to pay attention to instruction.
  4. Proverbs 10:8 tn The Niphal verb לָבַט (lavat) means “to be thrust down [or, away]”; that is, “to be ruined; to fall” or “to stumble” (e.g., Hos 4:14). The fool who refuses to listen to advice—but abides by his own standards which he freely expresses—will suffer the predicaments that he creates.

The (A)wise of heart will receive commands,
But [a]a babbling fool will come to ruin.

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Footnotes

  1. Proverbs 10:8 Lit the foolish of lips

17 The one who heeds instruction[a] is on the way to[b] life,
but the one who rejects[c] rebuke goes astray.

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Footnotes

  1. Proverbs 10:17 tn Heb “discipline.” The noun מוּסָר (musar) has a basic two-fold range of meanings: (1) “discipline” (so NIV; NAB “admonition”; NCV, NLT “correction”) and (2) “instruction” (BDB 416 s.v.; so KJV, NASB, NRSV). The wise person listens to instruction (first colon); however, the fool will not even take discipline to heart (second colon).
  2. Proverbs 10:17 tn The term is a genitive of location indicating the goal (IBHS 147-48 §9.5.2f).
  3. Proverbs 10:17 sn The contrast with the one who holds fast to discipline is the one who forsakes or abandons reproof or correction. Whereas the first is an example, this latter individual causes people to wander from the true course of life, that is, causes them to err.

17 One who (A)is on the path of life follows instruction,
But one who ignores a rebuke goes astray.

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