The Blessings of Wisdom

Does not (A)wisdom call?
    Does not (B)understanding raise her voice?
On (C)the heights beside the way,
    at the crossroads she takes her stand;
beside (D)the gates in front of (E)the town,
    at the entrance of the portals she cries aloud:
“To you, O (F)men, I call,
    and my cry is to (G)the children of man.
O (H)simple ones, learn (I)prudence;
    O (J)fools, learn sense.
Hear, for I will speak (K)noble things,
    and from my lips will come (L)what is right,
for my (M)mouth will utter truth;
    wickedness is an abomination to my lips.
All the words of my mouth are righteous;
    there is nothing (N)twisted or crooked in them.
They are all (O)straight to him who understands,
    and right to those who find knowledge.
10 (P)Take my instruction instead of silver,
    and knowledge rather than choice gold,
11 (Q)for wisdom is better than jewels,
    and (R)all that you may desire cannot compare with her.

12 “I, wisdom, dwell with prudence,
    and I find knowledge and (S)discretion.
13 (T)The fear of the Lord is (U)hatred of evil.
(V)Pride and arrogance and the way of evil
    and (W)perverted speech I hate.
14 I have (X)counsel and (Y)sound wisdom;
    I have insight; (Z)I have strength.
15 By me (AA)kings reign,
    and rulers decree what is just;
16 by me princes rule,
    and nobles, all who govern justly.[a]
17 (AB)I love those who love me,
    and (AC)those who seek me diligently find me.
18 (AD)Riches and honor are with me,
    (AE)enduring wealth and (AF)righteousness.
19 My fruit is (AG)better than (AH)gold, even fine gold,
    and my yield than (AI)choice silver.
20 I walk in the way of righteousness,
    in the paths of justice,
21 granting an inheritance to those who love me,
    and filling their treasuries.

22 (AJ)“The Lord (AK)possessed[b] me at the beginning of his work,[c]
    the first of his acts (AL)of old.
23 Ages ago I was (AM)set up,
    at the first, (AN)before the beginning of the earth.
24 When there were no (AO)depths I was (AP)brought forth,
    when there were no springs abounding with water.
25 Before the mountains (AQ)had been shaped,
    (AR)before the hills, I was brought forth,
26 before he had made the earth with its fields,
    or the first of the dust of the world.
27 When he (AS)established the heavens, I was there;
    when he drew (AT)a circle on the face of the deep,
28 when he (AU)made firm the skies above,
    when he established[d] the fountains of the deep,
29 when he (AV)assigned to the sea its (AW)limit,
    so that the waters might not transgress his command,
when he marked out (AX)the foundations of the earth,
30     then (AY)I was beside him, like a master workman,
and I was daily his[e] (AZ)delight,
    rejoicing before him always,
31 (BA)rejoicing in his (BB)inhabited world
    and delighting in the children of man.

32 “And now, (BC)O sons, listen to me:
    (BD)blessed are those who keep my ways.
33 (BE)Hear instruction and be wise,
    and do not neglect it.
34 (BF)Blessed is the one who listens to me,
    watching daily at my gates,
    waiting beside my doors.
35 For (BG)whoever finds me (BH)finds life
    and (BI)obtains favor from the Lord,
36 but he who fails to find me (BJ)injures himself;
    all who (BK)hate me (BL)love death.”

Footnotes

  1. Proverbs 8:16 Most Hebrew manuscripts; many Hebrew manuscripts, Septuagint govern the earth
  2. Proverbs 8:22 Or fathered; Septuagint created
  3. Proverbs 8:22 Hebrew way
  4. Proverbs 8:28 The meaning of the Hebrew is uncertain
  5. Proverbs 8:30 Or daily filled with

Wisdom’s Call

Does not wisdom call out?(A)
    Does not understanding raise her voice?
At the highest point along the way,
    where the paths meet, she takes her stand;
beside the gate leading into the city,
    at the entrance, she cries aloud:(B)
“To you, O people, I call out;(C)
    I raise my voice to all mankind.
You who are simple,(D) gain prudence;(E)
    you who are foolish, set your hearts on it.[a]
Listen, for I have trustworthy things to say;
    I open my lips to speak what is right.
My mouth speaks what is true,(F)
    for my lips detest wickedness.
All the words of my mouth are just;
    none of them is crooked or perverse.
To the discerning all of them are right;
    they are upright to those who have found knowledge.
10 Choose my instruction instead of silver,
    knowledge rather than choice gold,(G)
11 for wisdom is more precious(H) than rubies,
    and nothing you desire can compare with her.(I)

12 “I, wisdom, dwell together with prudence;
    I possess knowledge and discretion.(J)
13 To fear the Lord(K) is to hate evil;(L)
    I hate(M) pride and arrogance,
    evil behavior and perverse speech.
14 Counsel and sound judgment are mine;
    I have insight, I have power.(N)
15 By me kings reign
    and rulers(O) issue decrees that are just;
16 by me princes govern,(P)
    and nobles—all who rule on earth.[b]
17 I love those who love me,(Q)
    and those who seek me find me.(R)
18 With me are riches and honor,(S)
    enduring wealth and prosperity.(T)
19 My fruit is better than fine gold;(U)
    what I yield surpasses choice silver.(V)
20 I walk in the way of righteousness,(W)
    along the paths of justice,
21 bestowing a rich inheritance on those who love me
    and making their treasuries full.(X)

22 “The Lord brought me forth as the first of his works,[c][d]
    before his deeds of old;
23 I was formed long ages ago,
    at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
    when there were no springs overflowing with water;(Y)
25 before the mountains were settled in place,(Z)
    before the hills, I was given birth,(AA)
26 before he made the world or its fields
    or any of the dust of the earth.(AB)
27 I was there when he set the heavens in place,(AC)
    when he marked out the horizon(AD) on the face of the deep,
28 when he established the clouds above(AE)
    and fixed securely the fountains of the deep,(AF)
29 when he gave the sea its boundary(AG)
    so the waters would not overstep his command,(AH)
and when he marked out the foundations of the earth.(AI)
30     Then I was constantly[e] at his side.(AJ)
I was filled with delight day after day,
    rejoicing always in his presence,
31 rejoicing in his whole world
    and delighting in mankind.(AK)

32 “Now then, my children, listen(AL) to me;
    blessed are(AM) those who keep my ways.(AN)
33 Listen to my instruction and be wise;
    do not disregard it.
34 Blessed are those who listen(AO) to me,
    watching daily at my doors,
    waiting at my doorway.
35 For those who find me(AP) find life(AQ)
    and receive favor from the Lord.(AR)
36 But those who fail to find me harm themselves;(AS)
    all who hate me love death.”(AT)

Footnotes

  1. Proverbs 8:5 Septuagint; Hebrew foolish, instruct your minds
  2. Proverbs 8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers
  3. Proverbs 8:22 Or way; or dominion
  4. Proverbs 8:22 Or The Lord possessed me at the beginning of his work; or The Lord brought me forth at the beginning of his work
  5. Proverbs 8:30 Or was the artisan; or was a little child

Gideon Defeats Zebah and Zalmunna

(A)Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. And he said to them, “What have I done now in comparison with you? Is not (B)the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? (C)God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” (D)Then their anger[a] against him subsided when he said this.

And Gideon came to the Jordan and crossed over, he and (E)the 300 men who were with him, exhausted yet pursuing. So he said to the men of (F)Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” And the officials of Succoth said, (G)“Are the hands of Zebah and Zalmunna already in your hand, (H)that we should give bread to your army?” So Gideon said, “Well then, when the Lord has given Zebah and Zalmunna into my hand, (I)I will flail your flesh with the thorns of the wilderness and with briers.” And from there he went up to (J)Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. And he said to the men of Penuel, (K)“When I come again in peace, (L)I will break down this tower.”

10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of (M)the people of the East, for there had fallen 120,000 men (N)who drew the sword. 11 And Gideon went up by the way of the tent dwellers east of (O)Nobah and Jogbehah and attacked the army, for the army felt (P)secure. 12 And Zebah and Zalmunna fled, and he pursued them (Q)and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic.

13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, (R)‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?’” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 (S)And he broke down the tower of Penuel and killed the men of the city.

18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at (T)Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. (U)As the Lord lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and (V)killed Zebah and Zalmunna, and he took (W)the crescent ornaments that were on the necks of their camels.

Gideon's Ephod

22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; (X)the Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, (Y)because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels[b] of gold, besides (Z)the crescent ornaments and (AA)the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon (AB)made an ephod of it and put it in his city, (AC)in Ophrah. And all Israel (AD)whored after it there, and it became a (AE)snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. (AF)And the land had rest forty years in the days of Gideon.

The Death of Gideon

29 (AG)Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had (AH)seventy sons, his own offspring,[c] for he had many wives. 31 And his concubine (AI)who was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died (AJ)in a good old age and was buried in the tomb of Joash his father, (AK)at Ophrah of the Abiezrites.

33 (AL)As soon as Gideon died, the people of Israel turned again and (AM)whored after the Baals and made (AN)Baal-berith their god. 34 And the people of Israel (AO)did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35 (AP)and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.

Footnotes

  1. Judges 8:3 Hebrew their spirit
  2. Judges 8:26 A shekel was about 2/5 ounce or 11 grams
  3. Judges 8:30 Hebrew who came from his own loins

Zebah and Zalmunna

Now the Ephraimites asked Gideon,(A) “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?(B)(C) And they challenged him vigorously.(D)

But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?(E) God gave Oreb and Zeeb,(F) the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.

Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan(G) and crossed it. He said to the men of Sukkoth,(H) “Give my troops some bread; they are worn out,(I) and I am still pursuing Zebah and Zalmunna,(J) the kings of Midian.”

But the officials of Sukkoth(K) said, “Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread(L) to your troops?”(M)

Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna(N) into my hand, I will tear your flesh with desert thorns and briers.”

From there he went up to Peniel[a](O) and made the same request of them, but they answered as the men of Sukkoth had. So he said to the men of Peniel, “When I return in triumph, I will tear down this tower.”(P)

10 Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.(Q) 11 Gideon went up by the route of the nomads east of Nobah(R) and Jogbehah(S) and attacked the unsuspecting army. 12 Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.

13 Gideon son of Joash(T) then returned from the battle by the Pass of Heres.(U) 14 He caught a young man of Sukkoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Sukkoth,(V) the elders(W) of the town. 15 Then Gideon came and said to the men of Sukkoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?(X)’” 16 He took the elders of the town and taught the men of Sukkoth a lesson(Y) by punishing them with desert thorns and briers. 17 He also pulled down the tower of Peniel(Z) and killed the men of the town.(AA)

18 Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?(AB)

“Men like you,” they answered, “each one with the bearing of a prince.”

19 Gideon replied, “Those were my brothers, the sons of my own mother. As surely as the Lord lives,(AC) if you had spared their lives, I would not kill you.” 20 Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.

21 Zebah and Zalmunna said, “Come, do it yourself. ‘As is the man, so is his strength.’” So Gideon stepped forward and killed them, and took the ornaments(AD) off their camels’ necks.

Gideon’s Ephod

22 The Israelites said to Gideon, “Rule over us—you, your son and your grandson—because you have saved us from the hand of Midian.”

23 But Gideon told them, “I will not rule over you, nor will my son rule over you. The Lord will rule(AE) over you.” 24 And he said, “I do have one request, that each of you give me an earring(AF) from your share of the plunder.(AG)” (It was the custom of the Ishmaelites(AH) to wear gold earrings.)

25 They answered, “We’ll be glad to give them.” So they spread out a garment, and each of them threw a ring from his plunder onto it. 26 The weight of the gold rings he asked for came to seventeen hundred shekels,[b] not counting the ornaments, the pendants and the purple garments worn by the kings of Midian or the chains(AI) that were on their camels’ necks. 27 Gideon made the gold into an ephod,(AJ) which he placed in Ophrah,(AK) his town. All Israel prostituted themselves by worshiping it there, and it became a snare(AL) to Gideon and his family.(AM)

Gideon’s Death

28 Thus Midian was subdued before the Israelites and did not raise its head(AN) again. During Gideon’s lifetime, the land had peace(AO) forty years.

29 Jerub-Baal(AP) son of Joash(AQ) went back home to live. 30 He had seventy sons(AR) of his own, for he had many wives. 31 His concubine,(AS) who lived in Shechem, also bore him a son, whom he named Abimelek.(AT) 32 Gideon son of Joash died at a good old age(AU) and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

33 No sooner had Gideon died than the Israelites again prostituted themselves to the Baals.(AV) They set up Baal-Berith(AW) as their god(AX) 34 and did not remember(AY) the Lord their God, who had rescued them from the hands of all their enemies on every side. 35 They also failed to show any loyalty to the family of Jerub-Baal(AZ) (that is, Gideon) in spite of all the good things he had done for them.(BA)

Footnotes

  1. Judges 8:8 Hebrew Penuel, a variant of Peniel; also in verses 9 and 17
  2. Judges 8:26 That is, about 43 pounds or about 20 kilograms

Prophecy and Tongues

14 (A)Pursue love, and (B)earnestly desire the (C)spiritual gifts, especially that you may (D)prophesy. For (E)one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but (F)even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,[a] if I come to you speaking in tongues, how will I benefit you unless I bring you some (G)revelation or knowledge or prophecy or (H)teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And (I)if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be (J)speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be (K)a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; (L)I will sing praise with my spirit, but I will (M)sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[b] say (N)“Amen” to (O)your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, (P)do not be children in your thinking. (Q)Be infants in evil, but in your thinking be (R)mature. 21 (S)In the Law it is written, (T)“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign[c] not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, (U)will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 (V)the secrets of his heart are disclosed, and so, (W)falling on his face, he will worship God and (X)declare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has (Y)a hymn, (Z)a lesson, (AA)a revelation, (AB)a tongue, or (AC)an interpretation. (AD)Let all things be done for building up. 27 If any speak in (AE)a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others (AF)weigh what is said. 30 If a revelation is made to another sitting there, (AG)let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of (AH)confusion but of peace.

As in (AI)all the churches of the saints, 34 (AJ)the women should keep silent in the churches. For they are not permitted to speak, but (AK)should be in submission, as (AL)the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 (AM)If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, (AN)earnestly desire to prophesy, and do not forbid speaking in tongues. 40 (AO)But all things should be done decently and (AP)in order.

Footnotes

  1. 1 Corinthians 14:6 Or brothers and sisters; also verses 20, 26, 39
  2. 1 Corinthians 14:16 Or of him that is without gifts
  3. 1 Corinthians 14:22 Greek lacks a sign

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant