The Purpose of Proverbs

The proverbs of Solomon(A) son of David, king of Israel:
For learning wisdom and discipline;
for understanding insightful sayings;
for receiving prudent instruction
in righteousness, justice, and integrity;(B)
for teaching shrewdness to the inexperienced,[a](C)
knowledge and discretion(D) to a young man—
let a wise person listen and increase learning,(E)
and let a discerning person obtain guidance—
for understanding a proverb or a parable,[b]
the words of the wise, and their riddles.(F)

The fear of the Lord
is the beginning of knowledge;(G)
fools despise wisdom and discipline.(H)

Avoid the Path of the Violent

Listen, my son, to your father’s instruction,
and don’t reject your mother’s teaching,(I)
for they will be a garland(J) of favor on your head
and pendants[c] around your neck.(K)
10 My son, if sinners entice you,(L)
don’t be persuaded.(M)
11 If they say—“Come with us!
Let’s set an ambush(N) and kill someone.[d]
Let’s attack some innocent person(O) just for fun![e]
12 Let’s swallow them alive,(P) like Sheol,
whole, like those who go down to the Pit.(Q)
13 We’ll find all kinds of valuable property
and fill our houses with plunder.(R)
14 Throw in your lot with us,
and we’ll all share the loot”[f]
15 my son, don’t travel that road with them(S)
or set foot on their path,(T)
16 because their feet run toward evil
and they hurry to shed blood.(U)
17 It is useless to spread a net
where any bird can see it,
18 but they set an ambush to kill themselves;[g]
they attack their own lives.
19 Such are the paths of all who make profit dishonestly;(V)
it takes the lives of those who receive it.[h]

Wisdom’s Plea

20 Wisdom calls out in the street;
she makes her voice heard in the public squares.(W)
21 She cries out above[i] the commotion;
she speaks at the entrance of the city gates:
22 “How long, inexperienced ones, will you love ignorance?
How long will you mockers(X) enjoy mocking
and you fools hate knowledge?(Y)
23 If you respond to my warning,[j](Z)
then I will pour out my spirit on you(AA)
and teach you my words.
24 Since I called out and you refused,(AB)
extended my hand and no one paid attention,(AC)
25 since you neglected all my counsel(AD)
and did not accept my correction,
26 I, in turn, will laugh at your calamity.(AE)
I will mock when terror strikes you,
27 when terror strikes you like a storm
and your calamity comes like a whirlwind,
when trouble and stress overcome you.
28 Then they will call me, but I won’t answer;
they will search for me, but won’t find me.(AF)
29 Because they hated knowledge,
didn’t choose to fear the Lord,(AG)
30 were not interested in my counsel,
and rejected all my correction,(AH)
31 they will eat the fruit of their way(AI)
and be glutted with their own schemes.(AJ)
32 For the apostasy of the inexperienced will kill them,(AK)
and the complacency of fools will destroy them.
33 But whoever listens to me will live securely
and be undisturbed by the dread of danger.”(AL)

Footnotes

  1. 1:4 Or simple, or gullible
  2. 1:6 Or an enigma
  3. 1:9 Lit chains
  4. 1:11 Lit Let’s ambush for blood
  5. 1:11 Lit person for no reason
  6. 1:14 Lit us; one bag will be for all of us
  7. 1:18 Lit they ambush for their blood
  8. 1:19 Lit takes the life of its masters
  9. 1:21 Lit at the head of
  10. 1:23 Lit you turn back to my reprimand

The proverbs of Solomon son of David, king of Israel:(A)

Prologue

For learning about wisdom and instruction,
    for understanding words of insight,
for gaining instruction in wise dealing,
    righteousness, justice, and equity;(B)
to teach shrewdness to the simple,
    knowledge and prudence to the young—(C)
let the wise, too, hear and gain in learning
    and the discerning acquire skill,(D)
to understand a proverb and a figure,
    the words of the wise and their riddles.

The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.(E)

Warnings against Evil Companions

Hear, my child, your father’s instruction,
    and do not reject your mother’s teaching,(F)
for they are a fair garland for your head
    and pendants for your neck.(G)
10 My child, if sinners entice you,
    do not consent.(H)
11 If they say, “Come with us, let us lie in wait for blood;
    let us wantonly ambush the innocent;(I)
12 like Sheol let us swallow them alive
    and whole, like those who go down to the Pit.(J)
13 We shall find all kinds of costly things;
    we shall fill our houses with spoil.
14 Throw in your lot among us;
    we will all have one purse”—
15 my child, do not walk in their way;
    keep your foot from their paths,(K)
16 for their feet run to evil,
    and they hurry to shed blood.(L)
17 For in vain is the net baited
    while the bird is looking on;
18 yet they lie in wait—to kill themselves!
    and set an ambush—for their own lives!
19 Such is the end[a] of all who are greedy for gain;
    it takes away the life of its possessors.(M)

The Call of Wisdom

20 Wisdom cries out in the street;
    in the squares she raises her voice.(N)
21 At the busiest corner she cries out;
    at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
    and fools hate knowledge?(O)
23 Give heed to my reproof;
I will pour out my thoughts to you;
    I will make my words known to you.(P)
24 Because I have called and you refused,
    have stretched out my hand and no one heeded,(Q)
25 and because you have ignored all my counsel
    and would have none of my reproof,(R)
26 I also will laugh at your calamity;
    I will mock when panic strikes you,(S)
27 when panic strikes you like a storm
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.(T)
29 Because they hated knowledge
    and did not choose the fear of the Lord,
30 would have none of my counsel
    and despised all my reproof,(U)
31 therefore they shall eat the fruit of their way
    and be sated with their own devices.(V)
32 For waywardness kills the simple,
    and the complacency of fools destroys them;(W)
33 but those who listen to me will be secure
    and will live at ease without dread of disaster.”(X)

Footnotes

  1. 1.19 Gk: Heb are the ways

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners