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Proverbs 9
New International Version
Proverbs 9
New International Version
Invitations of Wisdom and Folly
9 Wisdom has built(A) her house;
she has set up[a] its seven pillars.
2 She has prepared her meat and mixed her wine;(B)
she has also set her table.(C)
3 She has sent out her servants, and she calls(D)
from the highest point of the city,(E)
4 “Let all who are simple(F) come to my house!”
To those who have no sense(G) she says,
5 “Come,(H) eat my food
and drink the wine I have mixed.(I)
6 Leave your simple ways and you will live;(J)
walk in the way of insight.”(K)
7 Whoever corrects a mocker invites insults;
whoever rebukes the wicked incurs abuse.(L)
8 Do not rebuke mockers(M) or they will hate you;
rebuke the wise and they will love you.(N)
9 Instruct the wise and they will be wiser still;
teach the righteous and they will add to their learning.(O)
10 The fear of the Lord(P) is the beginning of wisdom,
and knowledge of the Holy One(Q) is understanding.(R)
11 For through wisdom[b] your days will be many,
and years will be added to your life.(S)
12 If you are wise, your wisdom will reward you;
if you are a mocker, you alone will suffer.
13 Folly is an unruly woman;(T)
she is simple and knows nothing.(U)
14 She sits at the door of her house,
on a seat at the highest point of the city,(V)
15 calling out(W) to those who pass by,
who go straight on their way,
16 “Let all who are simple come to my house!”
To those who have no sense(X) she says,
17 “Stolen water is sweet;
food eaten in secret is delicious!(Y)”
18 But little do they know that the dead are there,
that her guests are deep in the realm of the dead.(Z)
Footnotes
- Proverbs 9:1 Septuagint, Syriac and Targum; Hebrew has hewn out
- Proverbs 9:11 Septuagint, Syriac and Targum; Hebrew me
Psalm 9
New International Version
Psalm 9
New International Version
Psalm 9[a][b]
For the director of music. To the tune of “The Death of the Son.” A psalm of David.
1 I will give thanks to you, Lord, with all my heart;(A)
I will tell of all your wonderful deeds.(B)
2 I will be glad and rejoice(C) in you;
I will sing the praises(D) of your name,(E) O Most High.
3 My enemies turn back;
they stumble and perish before you.
4 For you have upheld my right(F) and my cause,(G)
sitting enthroned(H) as the righteous judge.(I)
5 You have rebuked the nations(J) and destroyed the wicked;
you have blotted out their name(K) for ever and ever.
6 Endless ruin has overtaken my enemies,
you have uprooted their cities;(L)
even the memory of them(M) has perished.
7 The Lord reigns forever;(N)
he has established his throne(O) for judgment.
8 He rules the world in righteousness(P)
and judges the peoples with equity.(Q)
9 The Lord is a refuge(R) for the oppressed,(S)
a stronghold in times of trouble.(T)
10 Those who know your name(U) trust in you,
for you, Lord, have never forsaken(V) those who seek you.(W)
11 Sing the praises(X) of the Lord, enthroned in Zion;(Y)
proclaim among the nations(Z) what he has done.(AA)
12 For he who avenges blood(AB) remembers;
he does not ignore the cries of the afflicted.(AC)
13 Lord, see how my enemies(AD) persecute me!
Have mercy(AE) and lift me up from the gates of death,(AF)
14 that I may declare your praises(AG)
in the gates of Daughter Zion,(AH)
and there rejoice in your salvation.(AI)
15 The nations have fallen into the pit they have dug;(AJ)
their feet are caught in the net they have hidden.(AK)
16 The Lord is known by his acts of justice;
the wicked are ensnared by the work of their hands.[c](AL)
17 The wicked go down to the realm of the dead,(AM)
all the nations that forget God.(AN)
18 But God will never forget the needy;
the hope(AO) of the afflicted(AP) will never perish.
Footnotes
- Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
- Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
- Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
Psalm 109
New International Version
Psalm 109
New International Version
Psalm 109
For the director of music. Of David. A psalm.
1 My God, whom I praise,(A)
do not remain silent,(B)
2 for people who are wicked and deceitful(C)
have opened their mouths against me;
they have spoken against me with lying tongues.(D)
3 With words of hatred(E) they surround me;
they attack me without cause.(F)
4 In return for my friendship they accuse me,
but I am a man of prayer.(G)
5 They repay me evil for good,(H)
and hatred for my friendship.
6 Appoint someone evil to oppose my enemy;
let an accuser(I) stand at his right hand.
7 When he is tried, let him be found guilty,(J)
and may his prayers condemn(K) him.
8 May his days be few;(L)
may another take his place(M) of leadership.
9 May his children be fatherless
and his wife a widow.(N)
10 May his children be wandering beggars;(O)
may they be driven[a] from their ruined homes.
11 May a creditor(P) seize all he has;
may strangers plunder(Q) the fruits of his labor.(R)
12 May no one extend kindness to him
or take pity(S) on his fatherless children.
13 May his descendants be cut off,(T)
their names blotted out(U) from the next generation.
14 May the iniquity of his fathers(V) be remembered before the Lord;
may the sin of his mother never be blotted out.
15 May their sins always remain before(W) the Lord,
that he may blot out their name(X) from the earth.
16 For he never thought of doing a kindness,
but hounded to death the poor
and the needy(Y) and the brokenhearted.(Z)
17 He loved to pronounce a curse—
may it come back on him.(AA)
He found no pleasure in blessing—
may it be far from him.
18 He wore cursing(AB) as his garment;
it entered into his body like water,(AC)
into his bones like oil.
19 May it be like a cloak wrapped(AD) about him,
like a belt tied forever around him.
20 May this be the Lord’s payment(AE) to my accusers,
to those who speak evil(AF) of me.
21 But you, Sovereign Lord,
help me for your name’s sake;(AG)
out of the goodness of your love,(AH) deliver me.(AI)
22 For I am poor and needy,
and my heart is wounded within me.
23 I fade away like an evening shadow;(AJ)
I am shaken off like a locust.
24 My knees give(AK) way from fasting;(AL)
my body is thin and gaunt.(AM)
25 I am an object of scorn(AN) to my accusers;
when they see me, they shake their heads.(AO)
26 Help me,(AP) Lord my God;
save me according to your unfailing love.
27 Let them know(AQ) that it is your hand,
that you, Lord, have done it.
28 While they curse,(AR) may you bless;
may those who attack me be put to shame,
but may your servant rejoice.(AS)
29 May my accusers be clothed with disgrace
and wrapped in shame(AT) as in a cloak.
Footnotes
- Psalm 109:10 Septuagint; Hebrew sought
Psalm 99
New International Version
Psalm 99
New International Version
Psalm 99
1 The Lord reigns,(A)
let the nations tremble;(B)
he sits enthroned(C) between the cherubim,(D)
let the earth shake.
2 Great is the Lord(E) in Zion;(F)
he is exalted(G) over all the nations.
3 Let them praise(H) your great and awesome name(I)—
he is holy.(J)
4 The King(K) is mighty, he loves justice(L)—
you have established equity;(M)
in Jacob you have done
what is just and right.(N)
5 Exalt(O) the Lord our God
and worship at his footstool;
he is holy.
Footnotes
- Psalm 99:8 Or God, / an avenger of the wrongs done to them
Psalm 69
New International Version
Psalm 69
New International Version
Psalm 69[a]
For the director of music. To the tune of “Lilies.” Of David.
1 Save me, O God,
for the waters(A) have come up to my neck.(B)
2 I sink in the miry depths,(C)
where there is no foothold.
I have come into the deep waters;
the floods engulf me.
3 I am worn out calling for help;(D)
my throat is parched.
My eyes fail,(E)
looking for my God.
4 Those who hate me(F) without reason(G)
outnumber the hairs of my head;
many are my enemies without cause,(H)
those who seek to destroy me.(I)
I am forced to restore
what I did not steal.
6 Lord, the Lord Almighty,
may those who hope in you
not be disgraced because of me;
God of Israel,
may those who seek you
not be put to shame because of me.
7 For I endure scorn(L) for your sake,(M)
and shame covers my face.(N)
8 I am a foreigner to my own family,
a stranger to my own mother’s children;(O)
9 for zeal for your house consumes me,(P)
and the insults of those who insult you fall on me.(Q)
10 When I weep and fast,(R)
I must endure scorn;
11 when I put on sackcloth,(S)
people make sport of me.
12 Those who sit at the gate(T) mock me,
and I am the song of the drunkards.(U)
13 But I pray to you, Lord,
in the time of your favor;(V)
in your great love,(W) O God,
answer me with your sure salvation.
14 Rescue me from the mire,
do not let me sink;
deliver me from those who hate me,
from the deep waters.(X)
15 Do not let the floodwaters(Y) engulf me
or the depths swallow me up(Z)
or the pit close its mouth over me.(AA)
16 Answer me, Lord, out of the goodness of your love;(AB)
in your great mercy turn to me.
17 Do not hide your face(AC) from your servant;
answer me quickly,(AD) for I am in trouble.(AE)
18 Come near and rescue me;
deliver(AF) me because of my foes.
19 You know how I am scorned,(AG) disgraced and shamed;
all my enemies are before you.
20 Scorn has broken my heart
and has left me helpless;
I looked for sympathy, but there was none,
for comforters,(AH) but I found none.(AI)
21 They put gall in my food
and gave me vinegar(AJ) for my thirst.(AK)
22 May the table set before them become a snare;
may it become retribution and[b] a trap.(AL)
23 May their eyes be darkened so they cannot see,
and their backs be bent forever.(AM)
24 Pour out your wrath(AN) on them;
let your fierce anger overtake them.
25 May their place be deserted;(AO)
let there be no one to dwell in their tents.(AP)
26 For they persecute those you wound
and talk about the pain of those you hurt.(AQ)
27 Charge them with crime upon crime;(AR)
do not let them share in your salvation.(AS)
28 May they be blotted out of the book of life(AT)
and not be listed with the righteous.(AU)
29 But as for me, afflicted and in pain—
may your salvation, God, protect me.(AV)
30 I will praise God’s name in song(AW)
and glorify him(AX) with thanksgiving.
31 This will please the Lord more than an ox,
more than a bull with its horns and hooves.(AY)
32 The poor will see and be glad(AZ)—
you who seek God, may your hearts live!(BA)
33 The Lord hears the needy(BB)
and does not despise his captive people.
Footnotes
- Psalm 69:1 In Hebrew texts 69:1-36 is numbered 69:2-37.
- Psalm 69:22 Or snare / and their fellowship become
Revelation 14
New International Version
Revelation 14
New International Version
The Lamb and the 144,000
14 Then I looked, and there before me was the Lamb,(A) standing on Mount Zion,(B) and with him 144,000(C) who had his name and his Father’s name(D) written on their foreheads.(E) 2 And I heard a sound from heaven like the roar of rushing waters(F) and like a loud peal of thunder.(G) The sound I heard was like that of harpists playing their harps.(H) 3 And they sang a new song(I) before the throne and before the four living creatures(J) and the elders.(K) No one could learn the song except the 144,000(L) who had been redeemed from the earth. 4 These are those who did not defile themselves with women, for they remained virgins.(M) They follow the Lamb wherever he goes.(N) They were purchased from among mankind(O) and offered as firstfruits(P) to God and the Lamb. 5 No lie was found in their mouths;(Q) they are blameless.(R)
The Three Angels
6 Then I saw another angel flying in midair,(S) and he had the eternal gospel to proclaim to those who live on the earth(T)—to every nation, tribe, language and people.(U) 7 He said in a loud voice, “Fear God(V) and give him glory,(W) because the hour of his judgment has come. Worship him who made(X) the heavens, the earth, the sea and the springs of water.”(Y)
8 A second angel followed and said, “‘Fallen! Fallen is Babylon the Great,’[a](Z) which made all the nations drink the maddening wine of her adulteries.”(AA)
9 A third angel followed them and said in a loud voice: “If anyone worships the beast(AB) and its image(AC) and receives its mark on their forehead(AD) or on their hand, 10 they, too, will drink the wine of God’s fury,(AE) which has been poured full strength into the cup of his wrath.(AF) They will be tormented with burning sulfur(AG) in the presence of the holy angels and of the Lamb. 11 And the smoke of their torment will rise for ever and ever.(AH) There will be no rest day or night(AI) for those who worship the beast and its image,(AJ) or for anyone who receives the mark of its name.”(AK) 12 This calls for patient endurance(AL) on the part of the people of God(AM) who keep his commands(AN) and remain faithful to Jesus.
13 Then I heard a voice from heaven say, “Write this: Blessed are the dead who die in the Lord(AO) from now on.”
“Yes,” says the Spirit,(AP) “they will rest from their labor, for their deeds will follow them.”
Harvesting the Earth and Trampling the Winepress
14 I looked, and there before me was a white cloud,(AQ) and seated on the cloud was one like a son of man[b](AR) with a crown(AS) of gold on his head and a sharp sickle in his hand. 15 Then another angel came out of the temple(AT) and called in a loud voice to him who was sitting on the cloud, “Take your sickle(AU) and reap, because the time to reap has come, for the harvest(AV) of the earth is ripe.” 16 So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.
17 Another angel came out of the temple in heaven, and he too had a sharp sickle.(AW) 18 Still another angel, who had charge of the fire, came from the altar(AX) and called in a loud voice to him who had the sharp sickle, “Take your sharp sickle(AY) and gather the clusters of grapes from the earth’s vine, because its grapes are ripe.” 19 The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath.(AZ) 20 They were trampled in the winepress(BA) outside the city,(BB) and blood(BC) flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.[c]
Footnotes
- Revelation 14:8 Isaiah 21:9
- Revelation 14:14 See Daniel 7:13.
- Revelation 14:20 That is, about 180 miles or about 300 kilometers
Galatians 1-4
New International Version
Galatians 1-4
New International Version
1 Paul, an apostle(A)—sent not from men nor by a man,(B) but by Jesus Christ(C) and God the Father,(D) who raised him from the dead(E)— 2 and all the brothers and sisters[a] with me,(F)
To the churches in Galatia:(G)
3 Grace and peace to you from God our Father and the Lord Jesus Christ,(H) 4 who gave himself for our sins(I) to rescue us from the present evil age,(J) according to the will of our God and Father,(K) 5 to whom be glory for ever and ever. Amen.(L)
No Other Gospel
6 I am astonished that you are so quickly deserting the one who called(M) you to live in the grace of Christ and are turning to a different gospel(N)— 7 which is really no gospel at all. Evidently some people are throwing you into confusion(O) and are trying to pervert(P) the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(Q) let them be under God’s curse!(R) 9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted,(S) let them be under God’s curse!
10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(T) If I were still trying to please people, I would not be a servant of Christ.
Paul Called by God
11 I want you to know, brothers and sisters,(U) that the gospel I preached(V) is not of human origin. 12 I did not receive it from any man,(W) nor was I taught it; rather, I received it by revelation(X) from Jesus Christ.(Y)
13 For you have heard of my previous way of life in Judaism,(Z) how intensely I persecuted the church of God(AA) and tried to destroy it.(AB) 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous(AC) for the traditions of my fathers.(AD) 15 But when God, who set me apart from my mother’s womb(AE) and called me(AF) by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles,(AG) my immediate response was not to consult any human being.(AH) 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(AI)
18 Then after three years,(AJ) I went up to Jerusalem(AK) to get acquainted with Cephas[b] and stayed with him fifteen days. 19 I saw none of the other apostles—only James,(AL) the Lord’s brother. 20 I assure you before God(AM) that what I am writing you is no lie.(AN)
21 Then I went to Syria(AO) and Cilicia.(AP) 22 I was personally unknown to the churches of Judea(AQ) that are in Christ.(AR) 23 They only heard the report: “The man who formerly persecuted us is now preaching the faith(AS) he once tried to destroy.”(AT) 24 And they praised God(AU) because of me.
Paul Accepted by the Apostles
2 Then after fourteen years, I went up again to Jerusalem,(AV) this time with Barnabas.(AW) I took Titus(AX) along also. 2 I went in response to a revelation(AY) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(AZ) I wanted to be sure I was not running and had not been running my race(BA) in vain. 3 Yet not even Titus,(BB) who was with me, was compelled to be circumcised, even though he was a Greek.(BC) 4 This matter arose because some false believers(BD) had infiltrated our ranks to spy on(BE) the freedom(BF) we have in Christ Jesus and to make us slaves. 5 We did not give in to them for a moment, so that the truth of the gospel(BG) might be preserved for you.
6 As for those who were held in high esteem(BH)—whatever they were makes no difference to me; God does not show favoritism(BI)—they added nothing to my message.(BJ) 7 On the contrary, they recognized that I had been entrusted with the task(BK) of preaching the gospel to the uncircumcised,[c](BL) just as Peter(BM) had been to the circumcised.[d] 8 For God, who was at work in Peter as an apostle(BN) to the circumcised, was also at work in me as an apostle(BO) to the Gentiles. 9 James,(BP) Cephas[e](BQ) and John, those esteemed as pillars,(BR) gave me and Barnabas(BS) the right hand of fellowship when they recognized the grace given to me.(BT) They agreed that we should go to the Gentiles,(BU) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(BV) the very thing I had been eager to do all along.
Paul Opposes Cephas
11 When Cephas(BW) came to Antioch,(BX) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(BY) he used to eat with the Gentiles.(BZ) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(CA) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(CB) was led astray.
14 When I saw that they were not acting in line with the truth of the gospel,(CC) I said to Cephas(CD) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(CE) How is it, then, that you force Gentiles to follow Jewish customs?(CF)
15 “We who are Jews by birth(CG) and not sinful Gentiles(CH) 16 know that a person is not justified by the works of the law,(CI) but by faith in Jesus Christ.(CJ) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[f] Christ and not by the works of the law, because by the works of the law no one will be justified.(CK)
17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(CL) doesn’t that mean that Christ promotes sin? Absolutely not!(CM) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.
19 “For through the law I died to the law(CN) so that I might live for God.(CO) 20 I have been crucified with Christ(CP) and I no longer live, but Christ lives in me.(CQ) The life I now live in the body, I live by faith in the Son of God,(CR) who loved me(CS) and gave himself for me.(CT) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(CU) Christ died for nothing!”[g]
Faith or Works of the Law
3 You foolish(CV) Galatians!(CW) Who has bewitched you?(CX) Before your very eyes Jesus Christ was clearly portrayed as crucified.(CY) 2 I would like to learn just one thing from you: Did you receive the Spirit(CZ) by the works of the law,(DA) or by believing what you heard?(DB) 3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[h] 4 Have you experienced[i] so much in vain—if it really was in vain? 5 So again I ask, does God give you his Spirit and work miracles(DC) among you by the works of the law, or by your believing what you heard?(DD) 6 So also Abraham “believed God, and it was credited to him as righteousness.”[j](DE)
7 Understand, then, that those who have faith(DF) are children of Abraham.(DG) 8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[k](DH) 9 So those who rely on faith(DI) are blessed along with Abraham, the man of faith.(DJ)
10 For all who rely on the works of the law(DK) are under a curse,(DL) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[l](DM) 11 Clearly no one who relies on the law is justified before God,(DN) because “the righteous will live by faith.”[m](DO) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[n](DP) 13 Christ redeemed us from the curse of the law(DQ) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[o](DR) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(DS) so that by faith we might receive the promise of the Spirit.(DT)
The Law and the Promise
15 Brothers and sisters,(DU) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(DV) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[p](DW) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(DX) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(DY) but God in his grace gave it to Abraham through a promise.
19 Why, then, was the law given at all? It was added because of transgressions(DZ) until the Seed(EA) to whom the promise referred had come. The law was given through angels(EB) and entrusted to a mediator.(EC) 20 A mediator,(ED) however, implies more than one party; but God is one.
21 Is the law, therefore, opposed to the promises of God? Absolutely not!(EE) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(EF) 22 But Scripture has locked up everything under the control of sin,(EG) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
Children of God
23 Before the coming of this faith,[q] we were held in custody(EH) under the law, locked up until the faith that was to come would be revealed.(EI) 24 So the law was our guardian until Christ came(EJ) that we might be justified by faith.(EK) 25 Now that this faith has come, we are no longer under a guardian.(EL)
26 So in Christ Jesus you are all children of God(EM) through faith, 27 for all of you who were baptized into Christ(EN) have clothed yourselves with Christ.(EO) 28 There is neither Jew nor Gentile, neither slave nor free,(EP) nor is there male and female,(EQ) for you are all one in Christ Jesus.(ER) 29 If you belong to Christ,(ES) then you are Abraham’s seed,(ET) and heirs(EU) according to the promise.(EV)
4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slavery(EW) under the elemental spiritual forces[r] of the world.(EX) 4 But when the set time had fully come,(EY) God sent his Son,(EZ) born of a woman,(FA) born under the law,(FB) 5 to redeem(FC) those under the law, that we might receive adoption(FD) to sonship.[s](FE) 6 Because you are his sons, God sent the Spirit of his Son(FF) into our hearts,(FG) the Spirit who calls out, “Abba,[t] Father.”(FH) 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(FI)
Paul’s Concern for the Galatians
8 Formerly, when you did not know God,(FJ) you were slaves(FK) to those who by nature are not gods.(FL) 9 But now that you know God—or rather are known by God(FM)—how is it that you are turning back to those weak and miserable forces[u]? Do you wish to be enslaved(FN) by them all over again?(FO) 10 You are observing special days and months and seasons and years!(FP) 11 I fear for you, that somehow I have wasted my efforts on you.(FQ)
12 I plead with you, brothers and sisters,(FR) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(FS) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(FT) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(FU)
17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(FV) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(FW) 19 My dear children,(FX) for whom I am again in the pains of childbirth until Christ is formed in you,(FY) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!
Hagar and Sarah
21 Tell me, you who want to be under the law,(FZ) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(GA) and the other by the free woman.(GB) 23 His son by the slave woman was born according to the flesh,(GC) but his son by the free woman was born as the result of a divine promise.(GD)
24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(GE) is free, and she is our mother. 27 For it is written:
“Be glad, barren woman,
you who never bore a child;
shout for joy and cry aloud,
you who were never in labor;
because more are the children of the desolate woman
than of her who has a husband.”[v](GF)
28 Now you, brothers and sisters, like Isaac, are children of promise.(GG) 29 At that time the son born according to the flesh(GH) persecuted the son born by the power of the Spirit.(GI) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[w](GJ) 31 Therefore, brothers and sisters, we are not children of the slave woman,(GK) but of the free woman.(GL)
Footnotes
- Galatians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18.
- Galatians 1:18 That is, Peter
- Galatians 2:7 That is, Gentiles
- Galatians 2:7 That is, Jews; also in verses 8 and 9
- Galatians 2:9 That is, Peter; also in verses 11 and 14
- Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
- Galatians 2:21 Some interpreters end the quotation after verse 14.
- Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
- Galatians 3:4 Or suffered
- Galatians 3:6 Gen. 15:6
- Galatians 3:8 Gen. 12:3; 18:18; 22:18
- Galatians 3:10 Deut. 27:26
- Galatians 3:11 Hab. 2:4
- Galatians 3:12 Lev. 18:5
- Galatians 3:13 Deut. 21:23
- Galatians 3:16 Gen. 12:7; 13:15; 24:7
- Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
- Galatians 4:3 Or under the basic principles
- Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
- Galatians 4:6 Aramaic for Father
- Galatians 4:9 Or principles
- Galatians 4:27 Isaiah 54:1
- Galatians 4:30 Gen. 21:10
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
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