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10 Do not slander a servant to a master,
    lest the servant curse you, and you be held guilty.(A)

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Who are you to pass judgment on slaves of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord[a] is able to make them stand.

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Footnotes

  1. 14.4 Other ancient authorities read for God

21 Do not give heed to everything that people say, or you may hear your servant cursing you;

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26 The people curse those who hold back grain,
    but a blessing is on the head of those who sell it.(A)

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24 The king gave a command, and those who had maliciously accused Daniel were brought and thrown into the den of lions—they, their children, and their wives. Before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.(A)

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13 Then they responded to the king, “Daniel, one of the exiles from Judah, pays no attention to you, O king, or to the interdict you have signed, but he is saying his prayers three times a day.”(A)

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Accordingly, at this time certain Chaldeans came forward and denounced the Jews.(A) They said to King Nebuchadnezzar, “O king, live forever!(B) 10 You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue,(C) 11 and whoever does not fall down and worship shall be thrown into a furnace of blazing fire. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men pay no heed to you, O king. They do not serve your gods, and they do not worship the golden statue that you have set up.”(D)

13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in, so they brought those men before the king.(E) 14 Nebuchadnezzar said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up?(F) 15 Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you should fall down and worship the statue that I have made. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god who will deliver you out of my hands?”(G)

16 Shadrach, Meshach, and Abednego answered the king, “O Nebuchadnezzar, we have no need to present a defense to you in this matter. 17 If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us.[a] 18 But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.”

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Footnotes

  1. 3.17 Or If our God whom we serve is able to deliver us, he will deliver us from the furnace of blazing fire and out of your hand, O king.

Further Sayings of the Wise

23     These also are sayings of the wise:

Partiality in judging is not good.(A)
24 Whoever says to the wicked, “You are innocent,”
    will be cursed by peoples, abhorred by nations,(B)

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22 King Joash did not remember the kindness that Jehoiada, Zechariah’s father, had shown him but killed his son. As he was dying, he said, “May the Lord see and avenge!”(A)

Death of Joash

23 At the end of the year, the army of Aram came up against Joash. They came to Judah and Jerusalem and destroyed all the officials of the people from among them and sent all the spoil they took to the king of Damascus.(B) 24 Although the army of Aram had come with few men, the Lord delivered into their hand a very great army because they had abandoned the Lord, the God of their ancestors. Thus they executed judgment on Joash.(C)

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26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘Saddle a donkey for me[a] so that I may ride on it and go with the king.’ For your servant is lame.(A) 27 He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you.(B)

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Footnotes

  1. 19.26 Gk Syr Vg: Heb said, ‘I will saddle a donkey for myself

David’s Adversaries

16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, carrying two hundred loaves of bread, one hundred bunches of raisins, one hundred of summer fruits, and one skin of wine.(A) The king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is for those to drink who faint in the wilderness.”(B) The king said, “And where is your master’s son?” Ziba said to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give me back my grandfather’s kingdom.’ ”(C) Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.” Ziba said, “I do obeisance; let me find favor in your sight, my lord the king.”

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15 David said to him, “Will you take me down to this raiding party?” He said, “Swear to me by God that you will not kill me or hand me over to my master, and I will take you down to them.”

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19 Now, therefore, let my lord the king hear the words of his servant. If it is the Lord who has stirred you up against me, may he accept an offering, but if it is mortals, may they be cursed before the Lord, for they have driven me out today from my share in the heritage of the Lord, saying, ‘Go, serve other gods.’(A)

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David said to Saul, “Why do you listen to the words of those who say, ‘David seeks to do you harm’?

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Doeg the Edomite, who was in charge of Saul’s servants, answered, “I saw the son of Jesse coming to Nob, to Ahimelech son of Ahitub;(A) 10 he inquired of the Lord for him, gave him provisions, and gave him the sword of Goliath the Philistine.”(B)

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15 “You shall not return to their owners slaves who have escaped to you from their owners.

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27 Whoever gives to the poor will lack nothing,
    but one who turns a blind eye will get many a curse.(A)

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Be careful that you do not entertain a mean thought, thinking, ‘The seventh year, the year of remission, is near,’ and therefore view your needy neighbor with hostility and give nothing; your neighbor[a] might cry to the Lord against you, and you would incur guilt.(A)

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Footnotes

  1. 15.9 Heb he