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Philippians 2:1-7 English Standard Version (ESV)

Christ's Example of Humility

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus,[a] who, though he was in the form of God, did not count equality with God a thing to be grasped,[b] but emptied himself, by taking the form of a servant,[c] being born in the likeness of men.

Footnotes:

  1. Philippians 2:5 Or which was also in Christ Jesus
  2. Philippians 2:6 Or a thing to be held on to for advantage
  3. Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Kehillah in Philippi 2:1-7 Orthodox Jewish Bible (OJB)

If, therefore, there is any idud (encouragement) in Moshiach, if any nechamah (comfort) of ahavah (love), if any deveykus (attachment to G-d) in the Messianic chavrusashaft (association) of the Ruach Hakodesh, if any warmth of affection and rachamanut (compassion, mercy),

Then make my simcha (joy) shleimah (complete) by having the same lev, the same ahavah, being an agudah association with one neshamah, thinking the same machshavot (thoughts),

Doing nothing according to anochiyut (selfishness 1:17) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves [Ro 12:10].

Let each of you talmidim look after not only your own interests, but also the best interests of others [2:21; 1C 10:24,33].

Let this mind be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

Who, though existing in the demut of the mode of being of Elohim [His etzem or essential nature, Yn 1:1-2; 17:5], nevertheless Moshiach did not regard being equal with G-d as a thing to be seized [BERESHIS 3:5],

But poured out and emptied himself [2C 8:9], taking the demut of the mode of being of an eved [YESHAYAH 52:13- 53:12 [T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH YIRMEYAH 23:5; ZECHARIAH 3:8], and was born in the likeness of Bnei Adam [Yn 1:14; Ro 8:3; MJ 2:14-17], and having been found in appearance as an Adam,

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

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