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Philippians 1
Mounce Reverse Interlinear New Testament
Philippians 1
Mounce Reverse Interlinear New Testament
1 From Paul Paulos and kai Timothy Timotheos, servants of Christ Christos Jesus Iēsous, to all pas the ho saints hagios in en Christ Christos Jesus Iēsous who ho are eimi in en Philippi Philippoi, along with syn the overseers episkopos and kai deacons diakonos: 2 Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos.
3 I thank eucharisteō · ho my egō God theos every time epi · ho I remember mneia you hymeis. 4 Always pantote in en every pas prayer deēsis of mine egō for hyper all pas of you hymeis I pray ho with meta joy chara, 5 because epi of · ho your hymeis partnership koinōnia in eis the ho gospel euangelion from apo the ho first prōtos day hēmera until achri · ho now nyn. 6 For I am confident peithō of this very autos thing houtos, that hoti he ho who began enarchomai a good agathos work ergon in en you hymeis will bring it to completion epiteleō at achri the day hēmera of Christ Christos Jesus Iēsous. 7 It is eimi right dikaios for me egō to feel phroneō this houtos way about hyper all pas of you hymeis, because dia I egō have echō you hymeis in en my ho heart kardia, since both te in en · ho my egō imprisonment desmos and kai in en the ho defense apologia and kai confirmation bebaiōsis of the ho gospel euangelion, you hymeis all pas share with synkoinōnos me egō in the ho grace charis of God. 8 For gar God theos is my egō witness martys · ho that hōs I long epipotheō for all pas of you hymeis with en the affection splanchnon of Christ Christos Jesus Iēsous. 9 And kai this houtos I pray proseuchomai, that hina · ho your hymeis love agapē may abound perisseuō more mallon and kai more mallon, with en knowledge epignōsis and kai all pas discernment aisthēsis, 10 so that eis you hymeis may determine dokimazō what ho is essential diapherō, and so hina be eimi pure eilikrinēs and kai without blame aproskopos on eis the day hēmera of Christ Christos, 11 filled with plēroō the fruit karpos of righteousness dikaiosynē that ho comes through dia Jesus Iēsous Christ Christos, to eis the glory doxa and kai praise epainos of God theos.
12 Now de I want boulomai you hymeis to know ginōskō, brothers adelphos, that hoti what ho has happened to kata me egō has turned out erchomai to eis advance prokopē the ho gospel euangelion even more mallon, 13 so that hōste it has become ginomai known phaneros throughout en the ho entire holos palace guard praitōrion, and kai by ho everyone pas else loipos, that · ho my egō imprisonment desmos is for en Christ Christos, 14 and kai that · ho most polys of the ho brothers adelphos, having gained confidence peithō in en the Lord kyrios by ho my egō imprisonment desmos, dare tolmaō more than ever perissoterōs to speak laleō the ho word logos of God without fear aphobōs.
15 To be sure men, some tis · kai are proclaiming kēryssō Christ Christos out of dia envy phthonos and kai strife eris, but de others tis · kai out dia of goodwill eudokia. · ho 16 The ho latter men do it out of ek love agapē, knowing oida that hoti I am here keimai for eis the defense apologia of the ho gospel euangelion. 17 The ho former de proclaim katangellō Christ Christos out of ek a sense of hostility eritheia, · ho not ou sincerely hagnōs, intending oiomai to increase egeirō my distress thlipsis while I egō am in ho prison desmos.
18 What tis then gar? Only plēn that hoti in every pas way tropos, whether eite in pretense prophasis or eite in truth alētheia, Christ Christos is proclaimed katangellō; and kai in en that houtos I rejoice chairō. Yes alla, and kai I will continue to rejoice chairō. 19 For gar I know oida that hoti this houtos will turn out apobainō for eis my egō deliverance sōtēria through dia · ho your hymeis prayers deēsis and kai the help epichorēgia of the ho Spirit pneuma of Jesus Iēsous Christ Christos. 20 It is kata · ho my egō earnest expectation apokaradokia and kai hope elpis that hoti I will in en no way oudeis be put to shame, but alla that with en complete pas boldness parrēsia, now nyn as hōs always pantote, · kai Christ Christos will be exalted megalynō in en · ho my egō body sōma, whether eite by dia life zōē or eite by dia death thanatos. 21 For gar to me egō, to live zaō is Christ Christos and kai to die apothnēskō is gain kerdos. 22 If ei · de I am to go on living zaō in en the flesh sarx, that houtos means fruitful karpos labor ergon for me egō; yet kai I do gnōrizō not ou know gnōrizō which tis I would prefer haireō. 23 I am hard pressed synechō · de between ek the ho two dyo, in that I have echō the ho desire epithumia to eis depart analyō and kai be eimi with syn Christ Christos, for gar that is much mallon better kreittōn by far polys, 24 yet de for dia your hymeis sake dia it is better anankaios that I remain epimenō in en the ho flesh sarx. 25 So kai, convinced of peithō this houtos, I know oida that hoti I will remain menō, and kai I will continue paramenō with all pas of you hymeis for eis · ho your hymeis progress prokopē and kai joy chara in the ho faith pistis, 26 so that hina when dia I emos come parousia again palin to pros you hymeis, · ho your hymeis boasting kauchēma in en Christ Christos Jesus Iēsous might abound perisseuō because en of me egō. · ho
27 Only monon conduct yourselves politeuomai in a manner worthy axiōs of the ho gospel euangelion of ho Christ Christos, so that hina, whether eite I come erchomai and kai see you hymeis or eite remain apeimi away , I may hear akouō that hoti you are standing stēkō firm in en one heis spirit pneuma, striving side by side with synathleō one heis mind psychē for the ho faith pistis of the ho gospel euangelion, 28 and kai are in en no way mēdeis frightened ptyrō by hypo your ho opponents antikeimai. This hostis is eimi a sign endeixis of destruction apōleia for them autos, but de of salvation sōtēria for you hymeis— and kai that houtos from apo God theos. 29 For hoti it has been granted charizomai to you hymeis on behalf of hyper Christ Christos, not ou only monon to believe pisteuō in eis him autos but alla also kai to suffer paschō for hyper him autos, 30 since you are experiencing echō the ho same autos conflict agōn which hoios you saw me egō in en, and kai now nyn hear akouō that I egō still face en.
Philippians 1
New International Version
Philippians 1
New International Version
1 Paul and Timothy,(A) servants of Christ Jesus,
To all God’s holy people(B) in Christ Jesus at Philippi,(C) together with the overseers(D) and deacons[a]:(E)
2 Grace and peace to you from God our Father and the Lord Jesus Christ.(F)
Thanksgiving and Prayer
3 I thank my God every time I remember you.(G) 4 In all my prayers for all of you, I always pray(H) with joy 5 because of your partnership(I) in the gospel from the first day(J) until now, 6 being confident of this, that he who began a good work in you will carry it on to completion(K) until the day of Christ Jesus.(L)
7 It is right(M) for me to feel this way about all of you, since I have you in my heart(N) and, whether I am in chains(O) or defending(P) and confirming the gospel, all of you share in God’s grace with me. 8 God can testify(Q) how I long for all of you with the affection of Christ Jesus.
9 And this is my prayer: that your love(R) may abound more and more in knowledge and depth of insight,(S) 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ,(T) 11 filled with the fruit of righteousness(U) that comes through Jesus Christ—to the glory and praise of God.
Paul’s Chains Advance the Gospel
12 Now I want you to know, brothers and sisters,[b] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[c] and to everyone else that I am in chains(V) for Christ. 14 And because of my chains,(W) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(X)
15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(Y) 17 The former preach Christ out of selfish ambition,(Z) not sincerely, supposing that they can stir up trouble for me while I am in chains.(AA) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.
Yes, and I will continue to rejoice, 19 for I know that through your prayers(AB) and God’s provision of the Spirit of Jesus Christ(AC) what has happened to me will turn out for my deliverance.[d](AD) 20 I eagerly expect(AE) and hope that I will in no way be ashamed, but will have sufficient courage(AF) so that now as always Christ will be exalted in my body,(AG) whether by life or by death.(AH) 21 For to me, to live is Christ(AI) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(AJ) and be with Christ,(AK) which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.
Life Worthy of the Gospel
27 Whatever happens, conduct yourselves in a manner worthy(AL) of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm(AM) in the one Spirit,[e] striving together(AN) as one for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29 For it has been granted to you(AO) on behalf of Christ not only to believe in him, but also to suffer(AP) for him, 30 since you are going through the same struggle(AQ) you saw(AR) I had, and now hear(AS) that I still have.
Footnotes
- Philippians 1:1 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in Romans 16:1 and 1 Tim. 3:8,12.
- Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
- Philippians 1:13 Or whole palace
- Philippians 1:19 Or vindication; or salvation
- Philippians 1:27 Or in one spirit
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