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18 What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true, and in that I rejoice.

Yes, and I will rejoice,

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50 But Jesus said to him, “Do not stop him, for whoever is not against you is for you.”(A)

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Another Exorcist

38 John said to him, “Teacher, we saw someone casting out demons in your name,[a] and we tried to stop him because he was not following us.”(A) 39 But Jesus said, “Do not stop him, for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us.(B)

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Footnotes

  1. 9.38 Other ancient authorities add who does not follow us

11 Whether then it was I or they, so we proclaim and so you believed.

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14 and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word[a] with greater boldness and without fear.

15 Some proclaim Christ from envy and rivalry but others from goodwill. 16 These proclaim Christ out of love, knowing that I have been put here for the defense of the gospel; 17 the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment.

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Footnotes

  1. 1.14 Other ancient authorities read word of God

Everyone who does not abide in the teaching of Christ, but goes beyond it,[a] does not have God; whoever abides in the teaching[b] has both the Father and the Son.(A) 10 If anyone comes to you and does not bring this teaching, do not receive and welcome this person into your house,(B) 11 for to welcome is to participate in the evil deeds of such a person.(C)

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Footnotes

  1. 9 Other ancient authorities read turns aside
  2. 9 Other ancient authorities add of Christ

15 What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also.(A)

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40 They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

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13 “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.[a](A)

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Footnotes

  1. 23.13 Other authorities add 23.14 here (or after 23.12): Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation

19 What do I imply, then? That food sacrificed to idols is anything or that an idol is anything?

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Slaves of Righteousness

15 What then? Should we sin because we are not under law but under grace? By no means!

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None Is Righteous

What then? Are we any better off?[a] No, not at all, for we have already charged that all, both Jews and Greeks, are under the power of sin,(A)

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Footnotes

  1. 3.9 Or at any disadvantage?

45 But they did not understand this saying; its meaning remained concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.(A)

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