Numbers 9-12

Amplified Bible

The Passover

9 The Lord spoke to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt, saying, ² “The sons of Israel are to keep the Passover at its appointed time. ³ On the fourteenth day of this month ^[a]at twilight, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it.” ⁴ So Moses told the Israelites to observe the Passover. ⁵ They observed the Passover on the fourteenth day of the first month at twilight in the Wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did. ⁶ But there were certain men who were [ceremonially] unclean because of [touching] the dead body of a man, so they could not observe the Passover on that day; so they came before Moses and Aaron that same day. ⁷ Those men said to Moses, “We are [ceremonially] unclean because of [touching] a dead body. Why are we being restrained from presenting the Lord’s offering at its appointed time among the Israelites?” ⁸ Therefore, Moses said to them, “Wait, and I will listen to what the Lord will command concerning you.”

⁹ Then the Lord spoke to Moses, saying, ¹⁰ “Say to the Israelites, ‘If any one of you or of your descendants becomes [ceremonially] unclean because of [touching] a dead body or is on a distant journey, he may, however, observe the Passover to the Lord. ¹¹ On the fourteenth day of the second month [thirty days later] at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs. ¹² They shall leave none of it until morning nor break any of its bones; in accordance with all the statutes of the Passover they shall observe it.^{(A) 13} But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the Lord’s offering at its appointed time; that man will bear [the penalty of] his sin. ¹⁴ If a stranger lives among you as a resident alien and observes the Passover to the Lord, in accordance with its statutes and its ordinances, so shall he do; you shall have one statute, both for the resident alien and for the native of the land.’”

The Cloud on the Tabernacle

¹⁵ Now on the day that the tabernacle was erected, the cloud [of God’s presence] covered the tabernacle, that is, the tent of the Testimony; and in the evening it was over the tabernacle, appearing like [a pillar of] fire until the morning.^{(B) 16} So it was continuously; the cloud covered it by day, and the appearance of fire by night. ¹⁷ Whenever the cloud was lifted from over the tent (tabernacle), afterward the Israelites would set out; and in the place where the cloud stopped, there the Israelites would camp. ¹⁸ At the Lord’s command the Israelites would journey on, and at His command they would camp. As long as the cloud remained over the tabernacle they remained camped. ¹⁹ Even when the cloud lingered over the tabernacle for many days, the Israelites would keep their obligation to the Lord and not set out. ²⁰ Sometimes the cloud remained only a few days over the tabernacle, and in accordance with the command of the Lord they remained camped. Then at His command they set out. ²¹ If sometimes the cloud remained [over the tabernacle] from evening only until morning, when the cloud was lifted in the morning, they would journey on; whether in the daytime or at night, whenever the cloud was lifted, they would set out. ²² Whether it was two days or a month or a year that the cloud [of the Lord’s presence] lingered over the tabernacle, staying above it, the Israelites remained camped and did not set out; but when it was lifted, they set out. ²³ At the command of the Lord they camped, and at the command of the Lord they journeyed on; they kept their obligation to the Lord, in accordance with the command of the Lord through Moses.

The Silver Trumpets

10 The Lord spoke further to Moses, saying, ² “Make two trumpets of silver; you shall make them of hammered work. You shall use them to summon the congregation and to have the camps move out. ³ When both are blown, all the congregation [that is, all adult males] shall gather before you at the doorway of the Tent of Meeting (tabernacle). ⁴ However, if a single trumpet is blown, then the leaders, heads of the tribes of Israel, shall gather themselves to you. ⁵ When you blow an alarm, the camps on the east side [of the tabernacle] shall set out. ⁶ When you blow an alarm the second time, then the camps on the south side [of the tabernacle] shall set out. They shall blow an alarm whenever they are to move out [on their journeys]. ⁷ When the assembly is to be gathered, you shall blow [the trumpets in short, sharp tones], but without sounding an alarm. ⁸ The sons of Aaron, the priests, shall blow the trumpets; and the trumpets shall be for you a perpetual statute throughout your generations. ⁹ When you go to war in your land against the enemy that attacks you, then sound an alarm with the trumpets, so that you may be remembered before the Lord your God, and you shall be saved from your enemies. ¹⁰ Also in the day of rejoicing, and in your appointed feasts, and at the beginnings of your months, you shall sound the trumpets over your burnt offerings, and over the sacrifice of your peace offerings; and they shall be as a reminder of you before your God. I am the Lord your God.”

The Tribes Leave Sinai

¹¹ On the twentieth day of the second month in the second year [since leaving Egypt], the cloud [of the Lord’s presence] was lifted from over the tabernacle of the Testimony, ¹² and the Israelites set out on their journey from the Wilderness of Sinai, and the cloud [of the Lord’s guiding presence] settled down in the Wilderness of Paran. ¹³ So they moved out for the first time in accordance with the command of the Lord through Moses. ¹⁴ The ^[b]standard of the camp of the sons of Judah, according to their armies, moved out first, Nahshon the son of Amminadab was [commander] over its army, ¹⁵ and Nethanel the son of Zuar was [commander] over the tribal army of the sons of Issachar; ¹⁶ and Eliab the son of Helon was [commander] over the tribal army of the sons of Zebulun.

¹⁷ Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who were carrying the tabernacle, moved out. ¹⁸ Next the ^[c]standard of the camp of the sons of Reuben, according to their armies, moved out, with Elizur the son of Shedeur [commander] over its army, ¹⁹ and Shelumiel the son of Zurishaddai was [commander] over the tribal army of the sons of Simeon, ²⁰ and Eliasaph the son of Deuel was [commander] over the tribal army of the sons of Gad.

²¹ Then the Kohathites moved out, carrying the holy things, and the tabernacle was set up before they arrived. ²² Next the ^[d]standard of the camp of the sons of Ephraim moved out, according to their armies, with Elishama the son of Ammihud [commander] over its army, ²³ and Gamaliel the son of Pedahzur was [commander] over the tribal army of the sons of Manasseh, ²⁴ and Abidan the son of Gideoni was [commander] over the tribal army of the sons of Benjamin.

²⁵ Then the ^[e]standard of the camp of the sons of Dan, according to their armies, which formed the rear guard for all the camps, moved out, with Ahiezer the son of Ammishaddai [commander] over its army, ²⁶ and Pagiel the son of Ochran was [commander] over the tribal army of the sons of Asher, ²⁷ and Ahira the son of Enan was [commander] over the tribal army of the sons of Naphtali. ²⁸ This was the order of march of the sons of Israel by their armies as they moved out.

²⁹ Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are going to the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will be good to you, for the Lord has promised good [things] concerning Israel.” ³⁰ But Hobab [Moses’ brother-in-law] said to him, “I will not go; I will return to my own land and to my family.” ³¹ Then Moses said, “^[f]Please do not leave us, for you know how we are to camp in the wilderness, and you will serve as eyes for us [as we make our trek through the desert]. ³² So if you will go with us, it shall be that ^[g]whatever good the Lord does for us, we will do the same for you.”

³³ So they set out from the mountain of the Lord (Sinai) three days’ journey; and the ark of the covenant of the Lord went in front of them during the three days’ journey to seek out a resting place for them. ³⁴ The cloud of the Lord was over them by day when they set out from the camp.

³⁵ Whenever the ark set out, Moses said,

³⁶ And when the ark rested, Moses said,

The People Complain

11 Now the people became like those who complain and whine about their hardships, and the Lord heard it; and when the Lord heard it, His anger was kindled, and the fire of the Lord burned among them and devoured those in the outlying parts of the camp. ² So the people cried out to Moses, and when Moses prayed to the Lord, the fire died out. ³ He named that place Taberah (the place of burning), because the fire of the Lord burned among them.

⁴ The ^[h]rabble among them [who followed Israel from Egypt] had greedy desires [for familiar and delicious food], and the Israelites wept again and said, “Who will give us meat to eat? ⁵ We remember the fish we ate freely and without cost in Egypt, the cucumbers, melons, leeks, onions, and garlic. ⁶ But now our ^[i]appetite is gone; there is nothing at all [in the way of food] ^[j]to be seen but this manna.”

⁷ The manna was like coriander seed, and it looked like ^[k]bdellium. ⁸ The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes with it; and it tasted like cakes baked with fresh [olive] oil. ⁹ When the dew fell on the camp at night, the manna fell with it.

The Complaint of Moses

¹⁰ Now Moses heard the people weeping [in self-pity] throughout their families, every man at the doorway of his tent; and the anger of the Lord blazed hotly, and ^[l]Moses regarded their behavior as evil. ¹¹ So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have placed the burden of all these people on me? ¹² Was it I who conceived all these people? Was it I who brought them forth, that You should say to me, ‘Carry them in your ^[m]arms as a nurse carries the nursing infant, to the land which You swore to their fathers’? ¹³ Where am I to get meat to give to all these people? For they weep before me and say, ‘Give us meat, so that we may eat.’ ¹⁴ I am not able to carry all these people alone, because the burden is too heavy for me. ¹⁵ So if this is the way You are going to deal with me, please kill me at once, if I have found favor in your sight, and do not let me see my wretchedness.”

Seventy Elders to Assist

¹⁶ Accordingly, the Lord said to Moses, “Gather for Me ^[n]seventy men from among the elders of Israel whom you know to be the elders of the people and their officers; bring them to the Tent of Meeting (tabernacle) and let them stand there with you. ¹⁷ Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not have to bear it all alone. ¹⁸ Say to the people, ‘Consecrate (separate as holy) yourselves for tomorrow, and you shall eat meat; for you have wept [in self-pity] in the ears of the Lord, saying, “Who will give us meat to eat? For we were well-off in Egypt.” Therefore the Lord will give you meat, and you shall eat. ¹⁹ You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, ²⁰ but a whole month—until it comes out of your nostrils and is disgusting to you—because you have rejected and despised the Lord who is among you, and have wept [in self-pity] before Him, saying, “Why did we come out of Egypt?”’”^{(D) 21} But Moses said, “The people, among whom I am, are 600,000 [fighting men] on foot [besides all the women and children]; yet You have said, ‘I will give them meat, so that they may eat it for a whole month!’ ²² Should flocks and herds be slaughtered for them, to be sufficient for them? Or should all the fish of the sea be collected for them to be sufficient for them?” ²³ The Lord said to Moses, “Is the Lord’s hand (ability, power) limited (short, inadequate)? You shall see now whether My word will come to pass for you or not.”^(E)

²⁴ So Moses went out and spoke to the people the words of the Lord, and he gathered seventy men from among the elders of the people and stationed them around the Tent (tabernacle). ²⁵ Then the Lord came down in the cloud and spoke to him; and He took some of the Spirit who was upon Moses and put Him upon the seventy elders. When the Spirit rested upon them, they prophesied [praising God and declaring His will], but they did not do it again.^(F)

²⁶ But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp. ²⁷ So a young man ran and told Moses and said, “Eldad and Medad are prophesying [extolling the praises of God and declaring His will] in the camp.” ²⁸ Then Joshua the son of Nun, the attendant of Moses from his youth, said, “My lord Moses, stop them!” ²⁹ But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets and that the Lord would put His Spirit upon them!”^{(G) 30} Then Moses went back into the camp, he and the elders of Israel.

The Quail and the Plague

³¹ Now there went forth a wind from the Lord and it brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day’s journey on this side and on the other side, all around the camp, about two cubits (three feet) deep on the surface of the ground. ³² The people spent all that day and all night and all the next day and caught and gathered the quail (the one who gathered least gathered ten homers) and they spread them out for themselves around the camp [to cure them by drying]. ³³ While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck them with a very severe plague. ³⁴ So that place was named Kibroth-hattaavah (the graves of greediness), because there they buried the people who had been greedy [for more than the manna that God provided them].^{(H) 35} From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

The Murmuring of Miriam and Aaron

12 Now ^[o]Miriam and Aaron spoke against Moses because of the ^[p]Cushite woman whom he had married (for he had married a Cushite woman); ² and they said, “Has the Lord really spoken only through Moses? Has He not spoken also through us?” And the Lord heard it. ³ (^[q]Now the man Moses was very humble (gentle, kind, devoid of self-righteousness), more than any man who was on the face of the earth.) ⁴ Suddenly the Lord said to Moses, Aaron, and Miriam, “Come out, you three, to the Tent of Meeting (tabernacle).” And the three of them came out. ⁵ The Lord came down in a pillar of cloud and stood at the doorway of the tabernacle, and He called Aaron and Miriam, and they came forward. ⁶ And He said,

⁹ And the anger of the Lord was kindled against Miriam and Aaron, and He departed. ¹⁰ But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. And Aaron turned and looked at Miriam, and, behold, she was leprous. ¹¹ Then Aaron said to Moses, “Oh, my lord, I plead with you, do not account this sin to us, in which we have acted foolishly and in which we have sinned. ¹² Oh, do not let her be like one dead, already half decomposed when he comes from his mother’s womb.” ¹³ So Moses cried out to the Lord, saying, “Heal her please, O God, I plead with You!” ¹⁴ But the Lord said to Moses, “If her father had but ^[r]spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.” ¹⁵ So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was brought in again [and declared ceremonially clean from her leprosy].

¹⁶ Afterward the people moved on from Hazeroth and camped in the Wilderness of Paran.