The Nazirite

6 The Lord said to Moses, ² “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow^(A), a vow of dedication^(B) to the Lord as a Nazirite,^{(C) 3} they must abstain from wine^(D) and other fermented drink and must not drink vinegar^(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes^(F) or raisins. ⁴ As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

⁵ “‘During the entire period of their Nazirite vow, no razor^(G) may be used on their head.^(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

⁶ “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.^{(I) 7} Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean^(J) on account of them, because the symbol of their dedication to God is on their head. ⁸ Throughout the period of their dedication, they are consecrated to the Lord.

⁹ “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,^(K) they must shave their head on the seventh day—the day of their cleansing.^{(L) 10} Then on the eighth day^(M) they must bring two doves or two young pigeons^(N) to the priest at the entrance to the tent of meeting.^{(O) 11} The priest is to offer one as a sin offering^[a](P) and the other as a burnt offering^(Q) to make atonement^(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. ¹² They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb^(S) as a guilt offering.^(T) The previous days do not count, because they became defiled during their period of dedication.

¹³ “‘Now this is the law of the Nazirite when the period of their dedication is over.^(U) They are to be brought to the entrance to the tent of meeting.^{(V) 14} There they are to present their offerings to the Lord: a year-old male lamb without defect^(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,^(X) a ram^(Y) without defect for a fellowship offering,^{(Z) 15} together with their grain offerings^(AA) and drink offerings,^(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.^(AC)

¹⁶ “‘The priest is to present all these^(AD) before the Lord^(AE) and make the sin offering and the burnt offering.^{(AF) 17} He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering^(AG) to the Lord, together with its grain offering^(AH) and drink offering.^(AI)

¹⁸ “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.^(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

¹⁹ “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.^{(AK) 20} The priest shall then wave these before the Lord as a wave offering;^(AL) they are holy^(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.^(AN) After that, the Nazirite may drink wine.^(AO)

²¹ “‘This is the law of the Nazirite^(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows^(AQ) they have made, according to the law of the Nazirite.’”

The Priestly Blessing

²² The Lord said to Moses, ²³ “Tell Aaron and his sons, ‘This is how you are to bless^(AR) the Israelites. Say to them:

²⁷ “So they will put my name^(AY) on the Israelites, and I will bless them.”

Psalm 40^[a](A)

For the director of music. Of David. A psalm.

Psalm 41^[f]

For the director of music. A psalm of David.

He

She

A Sabbath-Rest for the People of God

4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.^{(A) 2} For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.^{[a](B) 3} Now we who have believed enter that rest, just as God has said,

And yet his works have been finished since the creation of the world. ⁴ For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”^{[c](D) 5} And again in the passage above he says, “They shall never enter my rest.”^(E)

⁶ Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,^{(F) 7} God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

⁸ For if Joshua had given them rest,^(H) God would not have spoken^(I) later about another day. ⁹ There remains, then, a Sabbath-rest for the people of God; ¹⁰ for anyone who enters God’s rest also rests from their works,^[e](J) just as God did from his.^{(K) 11} Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.^(L)

¹² For the word of God^(M) is alive^(N) and active.^(O) Sharper than any double-edged sword,^(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.^{(Q) 13} Nothing in all creation is hidden from God’s sight.^(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

¹⁴ Therefore, since we have a great high priest^(S) who has ascended into heaven,^[f](T) Jesus the Son of God,^(U) let us hold firmly to the faith we profess.^{(V) 15} For we do not have a high priest^(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are^(X)—yet he did not sin.^{(Y) 16} Let us then approach^(Z) God’s throne of grace with confidence,^(AA) so that we may receive mercy and find grace to help us in our time of need.