The Budding of Aaron’s Staff

17 [a]The Lord said to Moses, “Speak to the Israelites and get twelve staffs(A) from them, one from the leader of each of their ancestral tribes.(B) Write the name of each man on his staff. On the staff of Levi write Aaron’s name,(C) for there must be one staff for the head of each ancestral tribe. Place them in the tent of meeting(D) in front of the ark of the covenant law,(E) where I meet with you.(F) The staff belonging to the man I choose(G) will sprout,(H) and I will rid myself of this constant grumbling(I) against you by the Israelites.”

So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. Moses placed the staffs before the Lord in the tent of the covenant law.(J)

The next day Moses entered the tent(K) and saw that Aaron’s staff,(L) which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds.(M) Then Moses brought out all the staffs(N) from the Lord’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.

10 The Lord said to Moses, “Put back Aaron’s staff(O) in front of the ark of the covenant law, to be kept as a sign to the rebellious.(P) This will put an end to their grumbling against me, so that they will not die.” 11 Moses did just as the Lord commanded him.

12 The Israelites said to Moses, “We will die! We are lost, we are all lost!(Q) 13 Anyone who even comes near the tabernacle of the Lord will die.(R) Are we all going to die?”

Duties of Priests and Levites

18 The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary,(S) and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister(T) before the tent of the covenant law. They are to be responsible to you(U) and are to perform all the duties of the tent,(V) but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die.(W) They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.(X)

“You are to be responsible for the care of the sanctuary and the altar,(Y) so that my wrath will not fall on the Israelites again. I myself have selected your fellow Levites from among the Israelites as a gift to you,(Z) dedicated to the Lord to do the work at the tent of meeting.(AA) But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain.(AB) I am giving you the service of the priesthood as a gift.(AC) Anyone else who comes near the sanctuary is to be put to death.(AD)

Offerings for Priests and Levites

Then the Lord said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion,(AE) your perpetual share.(AF) You are to have the part of the most holy offerings(AG) that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain(AH) or sin[b](AI) or guilt offerings,(AJ) that part belongs to you and your sons. 10 Eat it as something most holy; every male shall eat it.(AK) You must regard it as holy.(AL)

11 “This also is yours: whatever is set aside from the gifts of all the wave offerings(AM) of the Israelites. I give this to you and your sons and daughters as your perpetual share.(AN) Everyone in your household who is ceremonially clean(AO) may eat it.

12 “I give you all the finest olive oil and all the finest new wine and grain(AP) they give the Lord(AQ) as the firstfruits of their harvest.(AR) 13 All the land’s firstfruits that they bring to the Lord will be yours.(AS) Everyone in your household who is ceremonially clean may eat it.(AT)

14 “Everything in Israel that is devoted[c] to the Lord(AU) is yours. 15 The first offspring of every womb, both human and animal, that is offered to the Lord is yours.(AV) But you must redeem(AW) every firstborn(AX) son and every firstborn male of unclean animals.(AY) 16 When they are a month old,(AZ) you must redeem them at the redemption price set at five shekels[d](BA) of silver, according to the sanctuary shekel,(BB) which weighs twenty gerahs.(BC)

17 “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy.(BD) Splash their blood(BE) against the altar and burn their fat(BF) as a food offering, an aroma pleasing to the Lord.(BG) 18 Their meat is to be yours, just as the breast of the wave offering(BH) and the right thigh are yours.(BI) 19 Whatever is set aside from the holy(BJ) offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt(BK) before the Lord for both you and your offspring.”

20 The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them;(BL) I am your share and your inheritance(BM) among the Israelites.

21 “I give to the Levites all the tithes(BN) in Israel as their inheritance(BO) in return for the work they do while serving at the tent of meeting.(BP) 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die.(BQ) 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance(BR) for the generations to come.(BS) They will receive no inheritance(BT) among the Israelites.(BU) 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord.(BV) That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

25 The Lord said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you(BW) as your inheritance, you must present a tenth of that tithe as the Lord’s offering.(BX) 27 Your offering will be reckoned(BY) to you as grain from the threshing floor(BZ) or juice from the winepress.(CA) 28 In this way you also will present an offering to the Lord from all the tithes(CB) you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. 29 You must present as the Lord’s portion the best and holiest part of everything given to you.’

30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress.(CC) 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting.(CD) 32 By presenting the best part(CE) of it you will not be guilty in this matter;(CF) then you will not defile the holy offerings(CG) of the Israelites, and you will not die.’”

Footnotes

  1. Numbers 17:1 In Hebrew texts 17:1-13 is numbered 17:16-28.
  2. Numbers 18:9 Or purification
  3. Numbers 18:14 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  4. Numbers 18:16 That is, about 2 ounces or about 58 grams

Psalm 55[a]

For the director of music. With stringed instruments. A maskil[b] of David.

Listen to my prayer, O God,
    do not ignore my plea;(A)
    hear me and answer me.(B)
My thoughts trouble me and I am distraught(C)
    because of what my enemy is saying,
    because of the threats of the wicked;
for they bring down suffering on me(D)
    and assail(E) me in their anger.(F)

My heart is in anguish(G) within me;
    the terrors(H) of death have fallen on me.
Fear and trembling(I) have beset me;
    horror(J) has overwhelmed me.
I said, “Oh, that I had the wings of a dove!
    I would fly away and be at rest.
I would flee far away
    and stay in the desert;[c](K)
I would hurry to my place of shelter,(L)
    far from the tempest and storm.(M)

Lord, confuse the wicked, confound their words,(N)
    for I see violence and strife(O) in the city.(P)
10 Day and night they prowl(Q) about on its walls;
    malice and abuse are within it.
11 Destructive forces(R) are at work in the city;
    threats and lies(S) never leave its streets.

12 If an enemy were insulting me,
    I could endure it;
if a foe were rising against me,
    I could hide.
13 But it is you, a man like myself,
    my companion, my close friend,(T)
14 with whom I once enjoyed sweet fellowship(U)
    at the house of God,(V)
as we walked about
    among the worshipers.

15 Let death take my enemies by surprise;(W)
    let them go down alive to the realm of the dead,(X)
    for evil finds lodging among them.

16 As for me, I call to God,
    and the Lord saves me.
17 Evening,(Y) morning(Z) and noon(AA)
    I cry out in distress,
    and he hears my voice.
18 He rescues me unharmed
    from the battle waged against me,
    even though many oppose me.
19 God, who is enthroned from of old,(AB)
    who does not change—
he will hear(AC) them and humble them,
    because they have no fear of God.(AD)

20 My companion attacks his friends;(AE)
    he violates his covenant.(AF)
21 His talk is smooth as butter,(AG)
    yet war is in his heart;
his words are more soothing than oil,(AH)
    yet they are drawn swords.(AI)

22 Cast your cares on the Lord
    and he will sustain you;(AJ)
he will never let
    the righteous be shaken.(AK)
23 But you, God, will bring down the wicked
    into the pit(AL) of decay;
the bloodthirsty and deceitful(AM)
    will not live out half their days.(AN)

But as for me, I trust in you.(AO)

Footnotes

  1. Psalm 55:1 In Hebrew texts 55:1-23 is numbered 55:2-24.
  2. Psalm 55:1 Title: Probably a literary or musical term
  3. Psalm 55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.

The Sign of Immanuel

When Ahaz(A) son of Jotham, the son of Uzziah, was king of Judah, King Rezin(B) of Aram(C) and Pekah(D) son of Remaliah(E) king of Israel marched up to fight against Jerusalem, but they could not overpower it.

Now the house of David(F) was told, “Aram has allied itself with[a] Ephraim(G)”; so the hearts of Ahaz and his people were shaken,(H) as the trees of the forest are shaken by the wind.

Then the Lord said to Isaiah, “Go out, you and your son Shear-Jashub,[b](I) to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field.(J) Say to him, ‘Be careful, keep calm(K) and don’t be afraid.(L) Do not lose heart(M) because of these two smoldering stubs(N) of firewood—because of the fierce anger(O) of Rezin and Aram and of the son of Remaliah.(P) Aram, Ephraim and Remaliah’s(Q) son have plotted(R) your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign Lord says:(S)

“‘It will not take place,
    it will not happen,(T)
for the head of Aram is Damascus,(U)
    and the head of Damascus is only Rezin.(V)
Within sixty-five years
    Ephraim will be too shattered(W) to be a people.
The head of Ephraim is Samaria,(X)
    and the head of Samaria is only Remaliah’s son.
If you do not stand(Y) firm in your faith,(Z)
    you will not stand at all.’”(AA)

10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign,(AB) whether in the deepest depths or in the highest heights.(AC)

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.(AD)

13 Then Isaiah said, “Hear now, you house of David!(AE) Is it not enough(AF) to try the patience of humans? Will you try the patience(AG) of my God(AH) also? 14 Therefore the Lord himself will give you[c] a sign:(AI) The virgin[d](AJ) will conceive and give birth to a son,(AK) and[e] will call him Immanuel.[f](AL) 15 He will be eating curds(AM) and honey(AN) when he knows enough to reject the wrong and choose the right, 16 for before the boy knows(AO) enough to reject the wrong and choose the right,(AP) the land of the two kings you dread will be laid waste.(AQ) 17 The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away(AR) from Judah—he will bring the king of Assyria.(AS)

Assyria, the Lord’s Instrument

18 In that day(AT) the Lord will whistle(AU) for flies from the Nile delta in Egypt and for bees from the land of Assyria.(AV) 19 They will all come and settle in the steep ravines and in the crevices(AW) in the rocks, on all the thornbushes(AX) and at all the water holes. 20 In that day(AY) the Lord will use(AZ) a razor hired from beyond the Euphrates River(BA)—the king of Assyria(BB)—to shave your head and private parts, and to cut off your beard(BC) also.(BD) 21 In that day,(BE) a person will keep alive a young cow and two goats.(BF) 22 And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds(BG) and honey.(BH) 23 In that day,(BI) in every place where there were a thousand vines worth a thousand silver shekels,[g](BJ) there will be only briers and thorns.(BK) 24 Hunters will go there with bow and arrow, for the land will be covered with briers(BL) and thorns. 25 As for all the hills(BM) once cultivated by the hoe, you will no longer go there for fear of the briers and thorns;(BN) they will become places where cattle are turned loose and where sheep run.(BO)

Footnotes

  1. Isaiah 7:2 Or has set up camp in
  2. Isaiah 7:3 Shear-Jashub means a remnant will return.
  3. Isaiah 7:14 The Hebrew is plural.
  4. Isaiah 7:14 Or young woman
  5. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  6. Isaiah 7:14 Immanuel means God with us.
  7. Isaiah 7:23 That is, about 25 pounds or about 12 kilograms

James,(A) a servant of God(B) and of the Lord Jesus Christ,

To the twelve tribes(C) scattered(D) among the nations:

Greetings.(E)

Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(F) because you know that the testing of your faith(G) produces perseverance.(H) Let perseverance finish its work so that you may be mature(I) and complete, not lacking anything. If any of you lacks wisdom, you should ask God,(J) who gives generously to all without finding fault, and it will be given to you.(K) But when you ask, you must believe and not doubt,(L) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(M) and unstable(N) in all they do.

Believers in humble circumstances ought to take pride in their high position.(O) 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower.(P) 11 For the sun rises with scorching heat(Q) and withers(R) the plant; its blossom falls and its beauty is destroyed.(S) In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial(T) because, having stood the test, that person will receive the crown of life(U) that the Lord has promised to those who love him.(V)

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(W) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(X) and sin, when it is full-grown, gives birth to death.(Y)

16 Don’t be deceived,(Z) my dear brothers and sisters.(AA) 17 Every good and perfect gift is from above,(AB) coming down from the Father of the heavenly lights,(AC) who does not change(AD) like shifting shadows. 18 He chose to give us birth(AE) through the word of truth,(AF) that we might be a kind of firstfruits(AG) of all he created.

Listening and Doing

19 My dear brothers and sisters,(AH) take note of this: Everyone should be quick to listen, slow to speak(AI) and slow to become angry, 20 because human anger(AJ) does not produce the righteousness that God desires. 21 Therefore, get rid of(AK) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(AL) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(AM) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(AN) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(AO)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(AP) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(AQ) orphans and widows(AR) in their distress and to keep oneself from being polluted by the world.(AS)

Footnotes

  1. James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.

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