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15 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering,

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18 Christ suffered[a] for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.[b]

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Footnotes

  1. 3:18a Some manuscripts read died.
  2. 3:18b Or in spirit.

24 He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed.

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18 For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. 19 It was the precious blood of Christ, the sinless, spotless Lamb of God.

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10 God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

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14 He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.

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He gave his life to purchase freedom for everyone.

This is the message God gave to the world at just the right time.

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For Christ has already accomplished the purpose for which the law was given.[a] As a result, all who believe in him are made right with God.

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Footnotes

  1. 10:4 Or For Christ is the end of the law.

34 Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

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16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. 19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

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When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.

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24 Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. 25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

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19 And I give myself as a holy sacrifice for them so they can be made holy by your truth.

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28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

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10 But it was the Lord’s good plan to crush him
    and cause him grief.
Yet when his life is made an offering for sin,
    he will have many descendants.
He will enjoy a long life,
    and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.

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Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!

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Footnotes

  1. 53:4 Or Yet it was our sicknesses he carried; / it was our diseases.

The Daily Offerings

28 The Lord said to Moses, “Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.

“Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. Sacrifice one lamb in the morning and the other in the evening. With each lamb you must offer a grain offering of two quarts[a] of choice flour mixed with one quart[b] of pure oil of pressed olives. This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.

The Sabbath Offerings

“On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts[c] of choice flour moistened with olive oil, and a liquid offering. 10 This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.

The Monthly Offerings

11 “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 12 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[d] with each bull, four quarts with the ram, 13 and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. 14 You must also present a liquid offering with each sacrifice: two quarts[e] of wine for each bull, a third of a gallon[f] for the ram, and one quart[g] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.

15 “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.

Offerings for the Passover

16 “On the fourteenth day of the first month,[h] you must celebrate the Lord’s Passover. 17 On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. 18 The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. 19 As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 20 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 21 and two quarts with each of the seven lambs. 22 You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[i] 23 Present these offerings in addition to your regular morning burnt offering. 24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. 25 The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.

Offerings for the Festival of Harvest

26 “At the Festival of Harvest,[j] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. 27 Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. 28 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 29 and two quarts with each of the seven lambs.

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Footnotes

  1. 28:5a Hebrew 1⁄10 of an ephah [2.2 liters]; also in 28:13, 21, 29.
  2. 28:5b Hebrew 1⁄4 of a hin [1 liter]; also in 28:7.
  3. 28:9 Hebrew 2⁄10 of an ephah [4.4 liters]; also in 28:12, 20, 28.
  4. 28:12 Hebrew 3⁄10 of an ephah [6.6 liters]; also in 28:20, 28.
  5. 28:14a Hebrew 1⁄2 of a hin [2 liters].
  6. 28:14b Hebrew 1⁄3 of a hin [1.3 liters].
  7. 28:14c Hebrew 1⁄4 of a hin [1 liter].
  8. 28:16 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
  9. 28:22 Or to make atonement for yourselves; also in 28:30.
  10. 28:26 Hebrew Festival of Weeks. This was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).

Moab Seduces Israel

25 While the Israelites were camped at Acacia Grove,[a] some of the men defiled themselves by having[b] sexual relations with local Moabite women. These women invited them to attend sacrifices to their gods, so the Israelites feasted with them and worshiped the gods of Moab. In this way, Israel joined in the worship of Baal of Peor, causing the Lord’s anger to blaze against his people.

The Lord issued the following command to Moses: “Seize all the ringleaders and execute them before the Lord in broad daylight, so his fierce anger will turn away from the people of Israel.”

So Moses ordered Israel’s judges, “Each of you must put to death the men under your authority who have joined in worshiping Baal of Peor.”

Just then one of the Israelite men brought a Midianite woman into his tent, right before the eyes of Moses and all the people, as everyone was weeping at the entrance of the Tabernacle.[c] When Phinehas son of Eleazar and grandson of Aaron the priest saw this, he jumped up and left the assembly. He took a spear and rushed after the man into his tent. Phinehas thrust the spear all the way through the man’s body and into the woman’s stomach. So the plague against the Israelites was stopped, but not before 24,000 people had died.

10 Then the Lord said to Moses, 11 “Phinehas son of Eleazar and grandson of Aaron the priest has turned my anger away from the Israelites by being as zealous among them as I was. So I stopped destroying all Israel as I had intended to do in my zealous anger. 12 Now tell him that I am making my special covenant of peace with him. 13 In this covenant, I give him and his descendants a permanent right to the priesthood, for in his zeal for me, his God, he purified the people of Israel, making them right with me.[d]

14 The Israelite man killed with the Midianite woman was named Zimri son of Salu, the leader of a family from the tribe of Simeon. 15 The woman’s name was Cozbi; she was the daughter of Zur, the leader of a Midianite clan.

16 Then the Lord said to Moses, 17 “Attack the Midianites and destroy them, 18 because they assaulted you with deceit and tricked you into worshiping Baal of Peor, and because of Cozbi, the daughter of a Midianite leader, who was killed at the time of the plague because of what happened at Peor.”

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Footnotes

  1. 25:1a Hebrew Shittim.
  2. 25:1b As in Greek version; Hebrew reads some of the men began having.
  3. 25:6 Hebrew the Tent of Meeting.
  4. 25:13 Or he made atonement for the people of Israel.

Procedures for the Burnt Offering

The Lord called to Moses from the Tabernacle[a] and said to him, “Give the following instructions to the people of Israel. When you present an animal as an offering to the Lord, you may take it from your herd of cattle or your flock of sheep and goats.

“If the animal you present as a burnt offering is from the herd, it must be a male with no defects. Bring it to the entrance of the Tabernacle so you[b] may be accepted by the Lord. Lay your hand on the animal’s head, and the Lord will accept its death in your place to purify you, making you right with him.[c] Then slaughter the young bull in the Lord’s presence, and Aaron’s sons, the priests, will present the animal’s blood by splattering it against all sides of the altar that stands at the entrance to the Tabernacle. Then skin the animal and cut it into pieces. The sons of Aaron the priest will build a wood fire on the altar. They will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.

10 “If the animal you present as a burnt offering is from the flock, it may be either a sheep or a goat, but it must be a male with no defects. 11 Slaughter the animal on the north side of the altar in the Lord’s presence, and Aaron’s sons, the priests, will splatter its blood against all sides of the altar. 12 Then cut the animal in pieces, and the priests will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. 13 But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.

14 “If you present a bird as a burnt offering to the Lord, choose either a turtledove or a young pigeon. 15 The priest will take the bird to the altar, wring off its head, and burn it on the altar. But first he must drain its blood against the side of the altar. 16 The priest must also remove the crop and the feathers[d] and throw them in the ashes on the east side of the altar. 17 Then, grasping the bird by its wings, the priest will tear the bird open, but without tearing it apart. Then he will burn it as a burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.

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Footnotes

  1. 1:1 Hebrew Tent of Meeting; also in 1:3, 5.
  2. 1:3 Or it.
  3. 1:4 Or to make atonement for you.
  4. 1:16 Or the crop and its contents. The meaning of the Hebrew is uncertain.

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