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25 and the congregation shall rescue the slayer from the avenger of blood. Then the congregation shall send the slayer back to the original city of refuge. The slayer shall live in it until the death of the high priest who was anointed with the holy oil.

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You shall take the anointing oil and pour it on his head and anoint him.(A)

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The slayer shall remain in that city until there is a trial before the congregation, until the death of the one who is high priest at the time; then the slayer may return home, to the town in which the deed was done.”(A)

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10 “The priest who is exalted above his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the vestments, shall not dishevel his hair nor tear his vestments.(A)

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“If it is the anointed priest who sins, thus bringing guilt on the people, he shall offer for the sin that he has committed a bull of the herd as a purification offering to the Lord.(A)

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A Call to Persevere

19 Therefore, my brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,(A) 20 by the new and living way that he opened for us through the curtain (that is, through his flesh),(B) 21 and since we have a great priest over the house of God,(C) 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.(D)

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12 he entered once for all into the holy place, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.(A) 13 For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,(B) 14 how much more will the blood of Christ, who through the eternal Spirit[a] offered himself without blemish to God, purify our[b] conscience from dead works to worship the living God!(C)

15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[c](D)

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Footnotes

  1. 9.14 Other ancient authorities read Holy Spirit
  2. 9.14 Other ancient authorities read your
  3. 9.15 The Greek word used here means both covenant and will

25 Consequently, he is able for all time to save[a] those who approach God through him, since he always lives to make intercession for them.(A)

26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens.(B) 27 Unlike the other[b] high priests, he has no need to offer sacrifices day after day, first for his own sins and then for those of the people; this he did once for all when he offered himself.(C) 28 For the law appoints as high priests humans, who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.(D)

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Footnotes

  1. 7.25 Or able to save completely
  2. 7.27 Gk lacks other

Jesus the Great High Priest

14 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.(A) 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested[a] as we are, yet without sin.(B) 16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

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Footnotes

  1. 4.15 Or tempted

16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](A) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(B)

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Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself

24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(A) 25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(B) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[b]

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Footnotes

  1. 3.25 Or a place of atonement
  2. 3.26 Or has faith in Jesus

28 For the slayer must remain in the city of refuge until the death of the high priest, but after the death of the high priest the slayer may return to his property.

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12 He poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him.(A)

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