13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, (A)defiles the tabernacle of the Lord, (B)and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

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31 “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by (A)defiling my tabernacle that is in their midst.”

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Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the Lord, while (A)he has an uncleanness, that person shall be cut off from my presence: I am the Lord.

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20 but the person who eats of the flesh of the sacrifice of the Lord's peace offerings (A)while an uncleanness is on him, that person shall be cut off from his people.

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15 (A)Outside are (B)the dogs (C)and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

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11 (A)Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

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(A)But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, (B)their portion will be in (C)the lake that burns with fire and sulfur, which is (D)the second death.”

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29 How much worse punishment, do you think, will be deserved by the one (A)who has trampled underfoot the Son of God, and has profaned (B)the blood of the covenant (C)by which he was sanctified, and has (D)outraged the Spirit of grace?

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For since (A)the message declared by angels proved to be reliable, and (B)every transgression or disobedience received a just (C)retribution, (D)how shall we escape if we (E)neglect such a great salvation? It was (F)declared at first by the Lord, and it was (G)attested to us (H)by those who heard,

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24 I told you that you (A)would die in your sins, for (B)unless you believe that (C)I am he you will die in your sins.”

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32 (A)The wicked is overthrown through his evildoing,
    but (B)the righteous finds refuge in his death.

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20 “If the man who is unclean does not cleanse himself, (A)that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord. Because the water for impurity has not been thrown on him, he is unclean.

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18 Then a clean person shall take (A)hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave.

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And a man who is clean shall gather up (A)the ashes of the heifer and deposit them outside the camp in a (B)clean place. And they shall be kept for the water for (C)impurity for the congregation of the people of Israel; it is a sin offering.

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30 (A)But the person who does anything with a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people.

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Thus you shall do to them to cleanse them: sprinkle the (A)water of purification upon them, and (B)let them go with a razor over all their body, and wash their clothes and cleanse themselves.

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(A)I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary (B)unclean and (C)to profane my holy name.

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17 (A)“If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, (B)though he did not know it, then realizes his guilt, he shall bear his iniquity.

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he shall bring to the Lord as his compensation[a] for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.

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Footnotes

  1. Leviticus 5:6 Hebrew his guilt penalty; so throughout Leviticus

or if he touches (A)human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;

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