Nehemiah 9-10 The Message (MSG)
9 1-3 Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God, their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God.
4-5 A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God, their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, “On your feet! Bless God, your God, for ever and ever!”
5-6 Blessed be your glorious name,
7-8 You’re the one, God, the God
9-15 You saw the anguish of our parents in Egypt.
16-19 But they, our ancestors, were arrogant;
20-23 You gave them your good Spirit
24-25 Well, they entered all right,
26-31 But then they mutinied, rebelled against you,
32-37 And now, our God, the great God,
38 “Because of all this we are drawing up a binding pledge, a sealed document signed by our princes, our Levites, and our priests.”
10 1-8 The sealed document bore these signatures:
Nehemiah the governor, son of Hacaliah,
Zedekiah, Seraiah, Azariah, Jeremiah,
Pashhur, Amariah, Malkijah,
Hattush, Shebaniah, Malluch,
Harim, Meremoth, Obadiah,
Daniel, Ginnethon, Baruch,
Meshullam, Abijah, Mijamin,
Maaziah, Bilgai, and Shemaiah.
These were the priests.
9-13 The Levites:
Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,
and their kinsmen: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,
Mica, Rehob, Hashabiah,
Zaccur, Sherebiah, Shebaniah,
Hodiah, Bani, and Beninu.
14-27 The heads of the people:
Parosh, Pahath-Moab, Elam, Zattu, Bani,
Bunni, Azgad, Bebai,
Adonijah, Bigvai, Adin,
Ater, Hezekiah, Azzur,
Hodiah, Hashum, Bezai,
Hariph, Anathoth, Nebai,
Magpiash, Meshullam, Hezir,
Meshezabel, Zadok, Jaddua,
Pelatiah, Hanan, Anaiah,
Hoshea, Hananiah, Hasshub,
Hallohesh, Pilha, Shobek,
Rehum, Hashabnah, Maaseiah,
Ahiah, Hanan, Anan,
Malluch, Harim, and Baanah.
28-30 The rest of the people, priests, Levites, security guards, singers, Temple staff, and all who separated themselves from the foreign neighbors to keep The Revelation of God, together with their wives, sons, daughters—everyone old enough to understand—all joined their noble kinsmen in a binding oath to follow The Revelation of God given through Moses the servant of God, to keep and carry out all the commandments of God our Master, all his decisions and standards. Thus:
We will not marry our daughters to our foreign neighbors nor let our sons marry their daughters.
31 When the foreign neighbors bring goods or grain to sell on the Sabbath we won’t trade with them—not on the Sabbath or any other holy day.
Every seventh year we will leave the land fallow and cancel all debts.
32-33 We accept the responsibility for paying an annual tax of one-third of a shekel (about an eighth ounce) for providing The Temple of our God with
bread for the Table
offerings for the Sabbaths, New Moons, and appointed feasts
Absolution-Offerings to atone for Israel
maintenance of The Temple of our God.
34 We—priests, Levites, and the people—have cast lots to see when each of our families will bring wood for burning on the Altar of our God, following the yearly schedule set down in The Revelation.
35-36 We take responsibility for delivering annually to The Temple of God the firstfruits of our crops and our orchards, our firstborn sons and cattle, and the firstborn from our herds and flocks for the priests who serve in The Temple of our God—just as it is set down in The Revelation.
37-39 We will bring the best of our grain, of our contributions, of the fruit of every tree, of wine, and of oil to the priests in the storerooms of The Temple of our God.
We will bring the tithes from our fields to the Levites, since the Levites are appointed to collect the tithes in the towns where we work. We’ll see to it that a priest descended from Aaron will supervise the Levites as they collect the tithes and make sure that they take a tenth of the tithes to the treasury in The Temple of our God. We’ll see to it that the People of Israel and Levites bring the grain, wine, and oil to the storage rooms where the vessels of the Sanctuary are kept and where the priests who serve, the security guards, and the choir meet.
We will not neglect The Temple of our God.
Acts 2 The Message (MSG)
A Sound Like a Strong Wind
2 1-4 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.
5-11 There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck. They couldn’t for the life of them figure out what was going on, and kept saying, “Aren’t these all Galileans? How come we’re hearing them talk in our various mother tongues?
Parthians, Medes, and Elamites;
“They’re speaking our languages, describing God’s mighty works!”
12 Their heads were spinning; they couldn’t make head or tail of any of it. They talked back and forth, confused: “What’s going on here?”
13 Others joked, “They’re drunk on cheap wine.”
Peter Speaks Up
14-21 That’s when Peter stood up and, backed by the other eleven, spoke out with bold urgency: “Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren’t drunk as some of you suspect. They haven’t had time to get drunk—it’s only nine o’clock in the morning. This is what the prophet Joel announced would happen:
“In the Last Days,” God says,
22-28 “Fellow Israelites, listen carefully to these words: Jesus the Nazarene, a man thoroughly accredited by God to you—the miracles and wonders and signs that God did through him are common knowledge—this Jesus, following the deliberate and well-thought-out plan of God, was betrayed by men who took the law into their own hands, and was handed over to you. And you pinned him to a cross and killed him. But God untied the death ropes and raised him up. Death was no match for him. David said it all:
I saw God before me for all time.
29-36 “Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—‘no trip to Hades, no stench of death.’ This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say,
God said to my Master, “Sit at my right hand
“All Israel, then, know this: There’s no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross.”
37 Cut to the quick, those who were there listening asked Peter and the other apostles, “Brothers! Brothers! So now what do we do?”
38-39 Peter said, “Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites.”
40 He went on in this vein for a long time, urging them over and over, “Get out while you can; get out of this sick and stupid culture!”
41-42 That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers.
43-45 Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person’s need was met.
46-47 They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.