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Nehemiah 7-8New Revised Standard Version Catholic Edition (NRSVCE)

Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave my brother Hanani charge over Jerusalem, along with Hananiah the commander of the citadel—for he was a faithful man and feared God more than many. And I said to them, “The gates of Jerusalem are not to be opened until the sun is hot; while the gatekeepers[a] are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their watch posts, and others before their own houses.” The city was wide and large, but the people within it were few and no houses had been built.

Lists of the Returned Exiles

Then my God put it into my mind to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who were the first to come back, and I found the following written in it:

These are the people of the province who came up out of the captivity of those exiles whom King Nebuchadnezzar of Babylon had carried into exile; they returned to Jerusalem and Judah, each to his town. They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.

The number of the Israelite people: the descendants of Parosh, two thousand one hundred seventy-two. Of Shephatiah, three hundred seventy-two. 10 Of Arah, six hundred fifty-two. 11 Of Pahath-moab, namely the descendants of Jeshua and Joab, two thousand eight hundred eighteen. 12 Of Elam, one thousand two hundred fifty-four. 13 Of Zattu, eight hundred forty-five. 14 Of Zaccai, seven hundred sixty. 15 Of Binnui, six hundred forty-eight. 16 Of Bebai, six hundred twenty-eight. 17 Of Azgad, two thousand three hundred twenty-two. 18 Of Adonikam, six hundred sixty-seven. 19 Of Bigvai, two thousand sixty-seven. 20 Of Adin, six hundred fifty-five. 21 Of Ater, namely of Hezekiah, ninety-eight. 22 Of Hashum, three hundred twenty-eight. 23 Of Bezai, three hundred twenty-four. 24 Of Hariph, one hundred twelve. 25 Of Gibeon, ninety-five. 26 The people of Bethlehem and Netophah, one hundred eighty-eight. 27 Of Anathoth, one hundred twenty-eight. 28 Of Beth-azmaveth, forty-two. 29 Of Kiriath-jearim, Chephirah, and Beeroth, seven hundred forty-three. 30 Of Ramah and Geba, six hundred twenty-one. 31 Of Michmas, one hundred twenty-two. 32 Of Bethel and Ai, one hundred twenty-three. 33 Of the other Nebo, fifty-two. 34 The descendants of the other Elam, one thousand two hundred fifty-four. 35 Of Harim, three hundred twenty. 36 Of Jericho, three hundred forty-five. 37 Of Lod, Hadid, and Ono, seven hundred twenty-one. 38 Of Senaah, three thousand nine hundred thirty.

39 The priests: the descendants of Jedaiah, namely the house of Jeshua, nine hundred seventy-three. 40 Of Immer, one thousand fifty-two. 41 Of Pashhur, one thousand two hundred forty-seven. 42 Of Harim, one thousand seventeen.

43 The Levites: the descendants of Jeshua, namely of Kadmiel of the descendants of Hodevah, seventy-four. 44 The singers: the descendants of Asaph, one hundred forty-eight. 45 The gatekeepers: the descendants of Shallum, of Ater, of Talmon, of Akkub, of Hatita, of Shobai, one hundred thirty-eight.

46 The temple servants: the descendants of Ziha, of Hasupha, of Tabbaoth, 47 of Keros, of Sia, of Padon, 48 of Lebana, of Hagaba, of Shalmai, 49 of Hanan, of Giddel, of Gahar, 50 of Reaiah, of Rezin, of Nekoda, 51 of Gazzam, of Uzza, of Paseah, 52 of Besai, of Meunim, of Nephushesim, 53 of Bakbuk, of Hakupha, of Harhur, 54 of Bazlith, of Mehida, of Harsha, 55 of Barkos, of Sisera, of Temah, 56 of Neziah, of Hatipha.

57 The descendants of Solomon’s servants: of Sotai, of Sophereth, of Perida, 58 of Jaala, of Darkon, of Giddel, 59 of Shephatiah, of Hattil, of Pochereth-hazzebaim, of Amon.

60 All the temple servants and the descendants of Solomon’s servants were three hundred ninety-two.

61 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their ancestral houses or their descent, whether they belonged to Israel: 62 the descendants of Delaiah, of Tobiah, of Nekoda, six hundred forty-two. 63 Also, of the priests: the descendants of Hobaiah, of Hakkoz, of Barzillai (who had married one of the daughters of Barzillai the Gileadite and was called by their name). 64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean; 65 the governor told them that they were not to partake of the most holy food, until a priest with Urim and Thummim should come.

66 The whole assembly together was forty-two thousand three hundred sixty, 67 besides their male and female slaves, of whom there were seven thousand three hundred thirty-seven; and they had two hundred forty-five singers, male and female. 68 They had seven hundred thirty-six horses, two hundred forty-five mules,[b] 69 four hundred thirty-five camels, and six thousand seven hundred twenty donkeys.

70 Now some of the heads of ancestral houses contributed to the work. The governor gave to the treasury one thousand darics of gold, fifty basins, and five hundred thirty priestly robes. 71 And some of the heads of ancestral houses gave into the building fund twenty thousand darics of gold and two thousand two hundred minas of silver. 72 And what the rest of the people gave was twenty thousand darics of gold, two thousand minas of silver, and sixty-seven priestly robes.

73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel settled in their towns.

Ezra Summons the People to Obey the Law

When the seventh month came—the people of Israel being settled in their towns— all the people gathered together into the square before the Water Gate. They told the scribe Ezra to bring the book of the law of Moses, which the Lord had given to Israel. Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. The scribe Ezra stood on a wooden platform that had been made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam on his left hand. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. Then they bowed their heads and worshiped the Lord with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites,[c] helped the people to understand the law, while the people remained in their places. So they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.

And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. 10 Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.” 11 So the Levites stilled all the people, saying, “Be quiet, for this day is holy; do not be grieved.” 12 And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.

The Festival of Booths Celebrated

13 On the second day the heads of ancestral houses of all the people, with the priests and the Levites, came together to the scribe Ezra in order to study the words of the law. 14 And they found it written in the law, which the Lord had commanded by Moses, that the people of Israel should live in booths[d] during the festival of the seventh month, 15 and that they should publish and proclaim in all their towns and in Jerusalem as follows, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths,[e] as it is written.” 16 So the people went out and brought them, and made booths[f] for themselves, each on the roofs of their houses, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. 17 And all the assembly of those who had returned from the captivity made booths[g] and lived in them; for from the days of Jeshua son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. 18 And day by day, from the first day to the last day, he read from the book of the law of God. They kept the festival seven days; and on the eighth day there was a solemn assembly, according to the ordinance.

Footnotes:

  1. Nehemiah 7:3 Heb while they
  2. Nehemiah 7:68 Ezra 2.66 and the margins of some Hebrew Mss: MT lacks They had . . . forty-five mules
  3. Nehemiah 8:7 1 Esdras 9.48 Vg: Heb and the Levites
  4. Nehemiah 8:14 Or tabernacles; Heb succoth
  5. Nehemiah 8:15 Or tabernacles; Heb succoth
  6. Nehemiah 8:16 Or tabernacles; Heb succoth
  7. Nehemiah 8:17 Or tabernacles; Heb succoth
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Proverbs 27:1-14New Revised Standard Version Catholic Edition (NRSVCE)

27 Do not boast about tomorrow,
    for you do not know what a day may bring.
Let another praise you, and not your own mouth—
    a stranger, and not your own lips.
A stone is heavy, and sand is weighty,
    but a fool’s provocation is heavier than both.
Wrath is cruel, anger is overwhelming,
    but who is able to stand before jealousy?
Better is open rebuke
    than hidden love.
Well meant are the wounds a friend inflicts,
    but profuse are the kisses of an enemy.
The sated appetite spurns honey,
    but to a ravenous appetite even the bitter is sweet.
Like a bird that strays from its nest
    is one who strays from home.
Perfume and incense make the heart glad,
    but the soul is torn by trouble.[a]
10 Do not forsake your friend or the friend of your parent;
    do not go to the house of your kindred in the day of your calamity.
Better is a neighbor who is nearby
    than kindred who are far away.
11 Be wise, my child, and make my heart glad,
    so that I may answer whoever reproaches me.
12 The clever see danger and hide;
    but the simple go on, and suffer for it.
13 Take the garment of one who has given surety for a stranger;
    seize the pledge given as surety for foreigners.[b]
14 Whoever blesses a neighbor with a loud voice,
    rising early in the morning,
    will be counted as cursing.

Footnotes:

  1. Proverbs 27:9 Gk: Heb the sweetness of a friend is better than one’s own counsel
  2. Proverbs 27:13 Vg and 20.16: Heb for a foreign woman
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Colossians 3New Revised Standard Version Catholic Edition (NRSVCE)

The New Life in Christ

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your[a] life is revealed, then you also will be revealed with him in glory.

Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient.[b] These are the ways you also once followed, when you were living that life.[c] But now you must get rid of all such things—anger, wrath, malice, slander, and abusive[d] language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices 10 and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. 11 In that renewal[e] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!

12 As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. 13 Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord[f] has forgiven you, so you also must forgive. 14 Above all, clothe yourselves with love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 16 Let the word of Christ[g] dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.[h] 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Rules for Christian Households

18 Wives, be subject to your husbands, as is fitting in the Lord. 19 Husbands, love your wives and never treat them harshly.

20 Children, obey your parents in everything, for this is your acceptable duty in the Lord. 21 Fathers, do not provoke your children, or they may lose heart. 22 Slaves, obey your earthly masters[i] in everything, not only while being watched and in order to please them, but wholeheartedly, fearing the Lord.[j] 23 Whatever your task, put yourselves into it, as done for the Lord and not for your masters,[k] 24 since you know that from the Lord you will receive the inheritance as your reward; you serve[l] the Lord Christ. 25 For the wrongdoer will be paid back for whatever wrong has been done, and there is no partiality.

Footnotes:

  1. Colossians 3:4 Other authorities read our
  2. Colossians 3:6 Other ancient authorities lack on those who are disobedient (Gk the children of disobedience)
  3. Colossians 3:7 Or living among such people
  4. Colossians 3:8 Or filthy
  5. Colossians 3:11 Gk its creator, 11 where
  6. Colossians 3:13 Other ancient authorities read just as Christ
  7. Colossians 3:16 Other ancient authorities read of God, or of the Lord
  8. Colossians 3:16 Other ancient authorities read to the Lord
  9. Colossians 3:22 In Greek the same word is used for master and Lord
  10. Colossians 3:22 In Greek the same word is used for master and Lord
  11. Colossians 3:23 Gk not for men
  12. Colossians 3:24 Or you are slaves of, or be slaves of
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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