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Nehemiah 12:27-13:31 New American Standard Bible (NASB)

Dedication of the Wall

27 Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places, to bring them to Jerusalem so that they might celebrate the dedication with gladness, with hymns of thanksgiving and with songs to the accompaniment of cymbals, harps and lyres. 28 So the sons of the singers were assembled from the district around Jerusalem, and from the villages of the Netophathites, 29 from Beth-gilgal and from their fields in Geba and Azmaveth, for the singers had built themselves villages around Jerusalem. 30 The priests and the Levites purified themselves; they also purified the people, the gates and the wall.

Procedures for the Temple

31 Then I had the leaders of Judah come up on top of the wall, and I appointed two great [a]choirs, [b]the first proceeding to the right on top of the wall toward the Refuse Gate. 32 Hoshaiah and half of the leaders of Judah followed them, 33 with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 and some of the sons of the priests with trumpets; and Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, 36 and his [c]kinsmen, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went before them. 37 At the Fountain Gate they went directly up the steps of the city of David by the stairway of the wall above the house of David to the Water Gate on the east.

38 The second [d]choir proceeded to the [e]left, while I followed them with half of the people on the wall, above the Tower of Furnaces, to the Broad Wall, 39 and above the Gate of Ephraim, by the Old Gate, by the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard. 40 Then the two choirs took their stand in the house of God. So did I and half of the officials with me; 41 and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah, with the trumpets; 42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam and Ezer. And the singers [f]sang, with Jezrahiah their leader, 43 and on that day they offered great sacrifices and rejoiced because God had given them great joy, even the women and children rejoiced, so that the joy of Jerusalem was heard from afar.

44 On that day men were also appointed over the chambers for the stores, the contributions, the first fruits and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and Levites; for Judah rejoiced over the priests and Levites who [g]served. 45 For they performed the [h]worship of their God and the service of purification, together with the singers and the gatekeepers in accordance with the command of David and of his son Solomon. 46 For in the days of David and Asaph, in ancient times, there were [i]leaders of the singers, songs of praise and hymns of thanksgiving to God. 47 So all Israel in the days of Zerubbabel and Nehemiah gave the portions due the singers and the gatekeepers as each day required, and set apart the consecrated portion for the Levites, and the Levites set apart the consecrated portion for the sons of Aaron.

Foreigners Excluded

13 On that day they read aloud from the book of Moses in the hearing of the people; and there was found written in it that no Ammonite or Moabite should ever enter the assembly of God, because they did not meet the sons of Israel with bread and water, but hired Balaam against them to curse them. However, our God turned the curse into a blessing. So when they heard the law, they excluded all foreigners from Israel.

Tobiah Expelled and the Temple Cleansed

Now prior to this, Eliashib the priest, who was appointed over the chambers of the house of our God, being [j]related to Tobiah, had prepared a large [k]room for him, where formerly they put the grain offerings, the frankincense, the utensils and the tithes of grain, wine and oil prescribed for the Levites, the singers and the gatekeepers, and the [l]contributions for the priests. But during all this time I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had gone to the king. After some time, however, I asked leave from the king, and I came to Jerusalem and [m]learned about the evil that Eliashib had done for Tobiah, by preparing a [n]room for him in the courts of the house of God. It was very displeasing to me, so I threw all of Tobiah’s household goods out of the room. Then I gave an order and they cleansed the rooms; and I returned there the utensils of the house of God with the grain offerings and the frankincense.

Tithes Restored

10 I also [o]discovered that the portions of the Levites had not been given them, so that the Levites and the singers who performed the service had [p]gone away, each to his own field. 11 So I [q]reprimanded the officials and said, “Why is the house of God forsaken?” Then I gathered them together and restored them to their posts. 12 All Judah then brought the tithe of the grain, wine and oil into the storehouses. 13 In charge of the storehouses I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and in addition to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered reliable, and it was [r]their task to distribute to their [s]kinsmen. 14 Remember me for this, O my God, and do not blot out my loyal deeds which I have performed for the house of my God and its services.

Sabbath Restored

15 In those days I saw in Judah some who were treading wine presses on the sabbath, and bringing in sacks of grain and loading them on donkeys, as well as wine, grapes, figs and all kinds of loads, and they brought them into Jerusalem on the sabbath day. So I admonished them on the day they sold food. 16 Also men of Tyre were living [t]there who imported fish and all kinds of merchandise, and sold them to the sons of Judah on the sabbath, even in Jerusalem. 17 Then I [u]reprimanded the nobles of Judah and said to them, “What is this evil thing you are doing, [v]by profaning the sabbath day? 18 Did not your fathers do the same, so that our God brought on us and on this city all this trouble? Yet you are adding to the wrath on Israel by profaning the sabbath.”

19 It came about that just as it grew dark at the gates of Jerusalem before the sabbath, I commanded that the doors should be shut [w]and that they should not open them until after the sabbath. Then I stationed some of my servants at the gates so that no load would enter on the sabbath day. 20 Once or twice the traders and merchants of every kind of merchandise spent the night outside Jerusalem. 21 Then I [x]warned them and said to them, “Why do you spend the night in front of the wall? If you do so again, I will [y]use force against you.” From that time on they did not come on the sabbath. 22 And I commanded the Levites that they should purify themselves and come as gatekeepers to sanctify the sabbath day. For this also remember me, O my God, and have compassion on me according to the greatness of Your lovingkindness.

Mixed Marriages Forbidden

23 In those days I also saw that the Jews had [z]married women from Ashdod, Ammon and Moab. 24 As for their children, half spoke in the language of Ashdod, and none of them was able to speak the language of Judah, but [aa]the language of his own people. 25 So I contended with them and cursed them and struck some of them and pulled out their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take of their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin regarding these things? Yet among the many nations there was no king like him, and he was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin. 27 [ab]Do we then hear about you that you have committed all this great evil by acting unfaithfully against our God by [ac]marrying foreign women?” 28 Even one of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I drove him away from me. 29 Remember them, O my God, [ad]because they have defiled the priesthood and the covenant of the priesthood and the Levites.

30 Thus I purified them from everything foreign and appointed duties for the priests and the Levites, each in his task, 31 and I arranged for the supply of wood at appointed times and for the first fruits. Remember me, O my God, for good.

Footnotes:

  1. Nehemiah 12:31 Lit thanksgiving choirs
  2. Nehemiah 12:31 Heb and processions to the right
  3. Nehemiah 12:36 Lit brothers
  4. Nehemiah 12:38 Lit thanksgiving choir
  5. Nehemiah 12:38 Lit front
  6. Nehemiah 12:42 Lit caused their voices to be heard
  7. Nehemiah 12:44 Lit stood
  8. Nehemiah 12:45 Lit service
  9. Nehemiah 12:46 Lit heads
  10. Nehemiah 13:4 Lit close to
  11. Nehemiah 13:5 Or chamber
  12. Nehemiah 13:5 Lit heave offerings
  13. Nehemiah 13:7 Or understood
  14. Nehemiah 13:7 Or chamber, and so in vv 8, 9
  15. Nehemiah 13:10 Or knew
  16. Nehemiah 13:10 Lit fled
  17. Nehemiah 13:11 Or contended with
  18. Nehemiah 13:13 Lit on them to
  19. Nehemiah 13:13 Lit brothers
  20. Nehemiah 13:16 Lit in it
  21. Nehemiah 13:17 Or contended with
  22. Nehemiah 13:17 Lit and
  23. Nehemiah 13:19 Lit and commanded
  24. Nehemiah 13:21 Lit witnessed against
  25. Nehemiah 13:21 Lit send a hand against
  26. Nehemiah 13:23 Lit given dwelling to
  27. Nehemiah 13:24 Lit according to the tongue of people and people
  28. Nehemiah 13:27 Or Is it reported
  29. Nehemiah 13:27 Lit giving dwelling to
  30. Nehemiah 13:29 Lit for the defilings of
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Nehemiah 12:27-13:31 New International Version (NIV)

Dedication of the Wall of Jerusalem

27 At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres. 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites, 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.

31 I had the leaders of Judah go up on top of[a] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[b] the wall to the right, toward the Dung Gate. 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments prescribed by David the man of God. Ezra the teacher of the Law led the procession. 37 At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate on the east.

38 The second choir proceeded in the opposite direction. I followed them on top of[c] the wall, together with half the people—past the Tower of the Ovens to the Broad Wall, 39 over the Gate of Ephraim, the Jeshanah[d] Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.

40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.

44 At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites. 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David and his son Solomon. 46 For long ago, in the days of David and Asaph, there had been directors for the musicians and for the songs of praise and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.

Nehemiah’s Final Reforms

13 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.) When the people heard this law, they excluded from Israel all who were of foreign descent.

Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. I was greatly displeased and threw all Tobiah’s household goods out of the room. I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense.

10 I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields. 11 So I rebuked the officials and asked them, “Why is the house of God neglected?” Then I called them together and stationed them at their posts.

12 All Judah brought the tithes of grain, new wine and olive oil into the storerooms. 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.

14 Remember me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.”

19 When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

Remember me for this also, my God, and show mercy to me according to your great love.

23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves. 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel, but even he was led into sin by foreign women. 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women?”

28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.

29 Remember them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.

30 So I purified the priests and the Levites of everything foreign, and assigned them duties, each to his own task. 31 I also made provision for contributions of wood at designated times, and for the firstfruits.

Remember me with favor, my God.

Footnotes:

  1. Nehemiah 12:31 Or go alongside
  2. Nehemiah 12:31 Or proceed alongside
  3. Nehemiah 12:38 Or them alongside
  4. Nehemiah 12:39 Or Old
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

1 Corinthians 11:1-16 New American Standard Bible (NASB)

Christian Order

11 Be imitators of me, just as I also am of Christ.

Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you. But I want you to understand that [a]Christ is the head of every man, and the man is the head of a woman, and God is the head of [b]Christ. Every man who has something on his head while praying or prophesying disgraces his head. But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman [c]whose head is shaved. For if a woman does not cover [d]her head, let her also [e]have her hair cut off; but if it is disgraceful for a woman to [f]have her hair cut off or [g]her head shaved, let her cover [h]her head. For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man. For man [i]does not originate from woman, but woman from man; for indeed man was not created for the woman’s sake, but woman for the man’s sake. 10 Therefore the woman ought to have a symbol of authority on her head, because of the angels. 11 However, in the Lord, neither is woman [j]independent of man, nor is man [k]independent of woman. 12 For as the woman [l]originates from the man, so also the man has his birth through the woman; and all things [m]originate from God. 13 Judge [n]for yourselves: is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering. 16 But if one is inclined to be contentious, we have no [o]other practice, nor have the churches of God.

Footnotes:

  1. 1 Corinthians 11:3 I.e. the Messiah
  2. 1 Corinthians 11:3 I.e. the Messiah
  3. 1 Corinthians 11:5 Lit who is shaved
  4. 1 Corinthians 11:6 Lit herself
  5. 1 Corinthians 11:6 Lit shear herself
  6. 1 Corinthians 11:6 Lit shear herself
  7. 1 Corinthians 11:6 Lit herself
  8. 1 Corinthians 11:6 Lit herself
  9. 1 Corinthians 11:8 Lit is not from
  10. 1 Corinthians 11:11 Lit without
  11. 1 Corinthians 11:11 Lit without
  12. 1 Corinthians 11:12 Lit is
  13. 1 Corinthians 11:12 Lit are
  14. 1 Corinthians 11:13 Lit in
  15. 1 Corinthians 11:16 Lit such
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

1 Corinthians 11:1-16 New International Version (NIV)

11 Follow my example, as I follow the example of Christ.

On Covering the Head in Worship

I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. But I want you to realize that the head of every man is Christ, and the head of the woman is man,[a] and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man; neither was man created for woman, but woman for man. 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

Footnotes:

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 35:1-16 New American Standard Bible (NASB)

Prayer for Rescue from Enemies.

A Psalm of David.

35 Contend, O Lord, with those who contend with me;
Fight against those who fight against me.
Take hold of [a]buckler and shield
And rise up for my help.
Draw also the spear and [b]the battle-axe to meet those who pursue me;
Say to my soul, “I am your salvation.”
Let those be ashamed and dishonored who seek my [c]life;
Let those be turned back and humiliated who devise evil against me.
Let them be like chaff before the wind,
With the angel of the Lord driving them on.
Let their way be dark and slippery,
With the angel of the Lord pursuing them.
For without cause they hid their net for me;
Without cause they dug a [d]pit for my soul.
Let destruction come upon him unawares,
And let the net which he hid catch himself;
Into that very destruction let him fall.

And my soul shall rejoice in the Lord;
It shall exult in His salvation.
10 All my bones will say, “Lord, who is like You,
Who delivers the afflicted from him who is too strong for him,
And the afflicted and the needy from him who robs him?”
11 Malicious witnesses rise up;
They ask me of things that I do not know.
12 They repay me evil for good,
To the bereavement of my soul.
13 But as for me, when they were sick, my clothing was sackcloth;
I humbled my soul with fasting,
And my prayer kept returning to my bosom.
14 I went about as though it were my friend or brother;
I bowed down [e]mourning, as one who sorrows for a mother.
15 But at my [f]stumbling they rejoiced and gathered themselves together;
The [g]smiters whom I did not know gathered together against me,
They [h]slandered me without ceasing.
16 Like godless jesters at a feast,
They gnashed at me with their teeth.

Footnotes:

  1. Psalm 35:2 I.e. small shield
  2. Psalm 35:3 Or close up the path against those
  3. Psalm 35:4 Or soul
  4. Psalm 35:7 Pit has been transposed from line above
  5. Psalm 35:14 Or dressed in black
  6. Psalm 35:15 Or limping
  7. Psalm 35:15 Or smitten ones
  8. Psalm 35:15 Lit tore
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Psalm 35:1-16 New International Version (NIV)

Psalm 35

Of David.

Contend, Lord, with those who contend with me;
    fight against those who fight against me.
Take up shield and armor;
    arise and come to my aid.
Brandish spear and javelin[a]
    against those who pursue me.
Say to me,
    “I am your salvation.

May those who seek my life
    be disgraced and put to shame;
may those who plot my ruin
    be turned back in dismay.
May they be like chaff before the wind,
    with the angel of the Lord driving them away;
may their path be dark and slippery,
    with the angel of the Lord pursuing them.

Since they hid their net for me without cause
    and without cause dug a pit for me,
may ruin overtake them by surprise—
    may the net they hid entangle them,
    may they fall into the pit, to their ruin.
Then my soul will rejoice in the Lord
    and delight in his salvation.
10 My whole being will exclaim,
    “Who is like you, Lord?
You rescue the poor from those too strong for them,
    the poor and needy from those who rob them.”

11 Ruthless witnesses come forward;
    they question me on things I know nothing about.
12 They repay me evil for good
    and leave me like one bereaved.
13 Yet when they were ill, I put on sackcloth
    and humbled myself with fasting.
When my prayers returned to me unanswered,
14     I went about mourning
    as though for my friend or brother.
I bowed my head in grief
    as though weeping for my mother.
15 But when I stumbled, they gathered in glee;
    assailants gathered against me without my knowledge.
    They slandered me without ceasing.
16 Like the ungodly they maliciously mocked;[b]
    they gnashed their teeth at me.

Footnotes:

  1. Psalm 35:3 Or and block the way
  2. Psalm 35:16 Septuagint; Hebrew may mean Like an ungodly circle of mockers,
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Proverbs 21:17-18 New American Standard Bible (NASB)

17 He who loves pleasure will become a poor man;
He who loves wine and oil will not become rich.
18 The wicked is a ransom for the righteous,
And the treacherous is in the place of the upright.

New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Proverbs 21:17-18 New International Version (NIV)

17 Whoever loves pleasure will become poor;
    whoever loves wine and olive oil will never be rich.

18 The wicked become a ransom for the righteous,
    and the unfaithful for the upright.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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