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Mishle 22
Orthodox Jewish Bible
Mishle 22
Orthodox Jewish Bible
22 A shem tov is rather to be desired than osher rav, and chen (grace) rather than kesef and zahav.
2 The oisher (rich man) and the rahsh (pauper) have this in common: Hashem is the Oseh (Maker) of them all.
3 A prudent man foreseeth the ra’ah, and hideth himself, but the naïve trudge on, and are punished.
4 By anavah (humility) and the Yirat Hashem are osher, and kavod, and chayyim.
5 Thorns and pachim (snares) are in the derech of the crooked; he that is shomer over his nefesh shall be far from them.
6 Train up a na’ar in the derech (road) he should go, and when he is old, he will not depart from it.
7 The oisher ruleth over the rahshim (paupers), and the loveh (borrower, debtor) is eved (slave) to the ish malveh (lender).
8 He that soweth iniquity shall reap aven (iniquity), and the shevet (rod) of his wrath shall disappear.
9 He that hath a tov ayin (generous eye) shall have a bracha; for he giveth of his lechem to the dal (poor).
10 Cast out the scoffer, and contention shall leave; indeed, strife and kalon (shame) shall cease.
11 He that loveth tahor lev (a pure heart), for the chen (grace) on his sfatayim (lips) the Melech shall be his re’a (friend).
12 The eynayim of Hashem preserve da’as, and He overthroweth the devarim of the boged (unfaithful, treacherous, traitor).
13 The atzel (sluggard, lazy one) saith, There is an ari (lion) outside; I shall be murdered in the streets.
14 The peh (mouth) of zarot (strange women) is a deep pit; he that is under the wrath of Hashem shall fall therein.
15 Folly is bound in the lev na’ar, but the shevet musar (rod of correction) shall drive it far from him.
16 He that oppresseth the dal (poor) in order to increase, and he that giveth to the oisher, shall surely come to machsor (poverty, want).
17 Bow down thine ozen, and hear the devarim of chachamim, and apply thine lev (mind, heart) unto my da’as.
18 For it is a pleasant thing if thou be shomer over them within thee; they shall therewith abide ready upon thy sfatayim (lips).
19 That thy trust may be in Hashem, I have made thee know this yom, even thee!
20 Have not I written to thee shloshim (thirty sayings) in mo’etzot (counsels) and da’as,
21 That I might make thee know the certain truth of the words of emes; that thou mightest bring back words of emes to them that send thee?
22 Exploit not the dal (poor), because he is dal (poor); neither oppress the oni (afflicted) in the sha’ar,
23 For Hashem will plead their cause, and plunder the nefesh of those that plundered them.
24 Make no friendship with a ba’al af (angry man), and with an ish chemot (man of wrath) thou shalt not go,
25 Lest thou learn his orkhot (ways), and take a mokesh (snare) for thy nefesh.
26 Be not thou one of them that shake hands in a pledge, or of them that are collateral for masha’ot (debts, loans).
27 If thou hast nothing with which to pay, why should he take away thy mishkav (bed) from under thee?
28 Remove not the gevul olam (ancient landmark), which avoteicha have set.
29 Seest thou an ish mahir (diligent, one who excells) in his work? He shall stand before melachim; he shall not stand before obscure men.
Proverbs 22
New International Version
Proverbs 22
New International Version
22 A good name is more desirable than great riches;
to be esteemed is better than silver or gold.(A)
2 Rich and poor have this in common:
The Lord is the Maker of them all.(B)
5 In the paths of the wicked are snares and pitfalls,(G)
but those who would preserve their life stay far from them.
6 Start(H) children off on the way they should go,(I)
and even when they are old they will not turn from it.(J)
7 The rich rule over the poor,
and the borrower is slave to the lender.
10 Drive out the mocker, and out goes strife;
quarrels and insults are ended.(O)
11 One who loves a pure heart and who speaks with grace
will have the king for a friend.(P)
12 The eyes of the Lord keep watch over knowledge,
but he frustrates the words of the unfaithful.
13 The sluggard says, “There’s a lion outside!(Q)
I’ll be killed in the public square!”
14 The mouth of an adulterous woman is a deep pit;(R)
a man who is under the Lord’s wrath falls into it.(S)
15 Folly is bound up in the heart of a child,
but the rod of discipline will drive it far away.(T)
16 One who oppresses the poor to increase his wealth
and one who gives gifts to the rich—both come to poverty.
Thirty Sayings of the Wise
Saying 1
17 Pay attention(U) and turn your ear to the sayings of the wise;(V)
apply your heart to what I teach,(W)
18 for it is pleasing when you keep them in your heart
and have all of them ready on your lips.
19 So that your trust may be in the Lord,
I teach you today, even you.
20 Have I not written thirty sayings for you,
sayings of counsel and knowledge,
21 teaching you to be honest and to speak the truth,(X)
so that you bring back truthful reports
to those you serve?
Saying 2
22 Do not exploit the poor(Y) because they are poor
and do not crush the needy in court,(Z)
23 for the Lord will take up their case(AA)
and will exact life for life.(AB)
Saying 3
24 Do not make friends with a hot-tempered person,
do not associate with one easily angered,
25 or you may learn their ways
and get yourself ensnared.(AC)
Saying 4
26 Do not be one who shakes hands in pledge(AD)
or puts up security for debts;
27 if you lack the means to pay,
your very bed will be snatched from under you.(AE)
Saying 5
28 Do not move an ancient boundary stone(AF)
set up by your ancestors.
Saying 6
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