Murder Begins in the Heart(A)

21 “You have heard that it was said to those [a]of old, (B)‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that (C)whoever is angry with his brother [b]without a cause shall be in danger of the judgment. And whoever says to his brother, (D)‘Raca!’[c] shall be in danger of the council. But whoever says, [d]‘You fool!’ shall be in danger of [e]hell fire. 23 Therefore (E)if you bring your gift to the altar, and there remember that your brother has something against you, 24 (F)leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 (G)Agree with your adversary quickly, (H)while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. 26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.

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Footnotes

  1. Matthew 5:21 in ancient times
  2. Matthew 5:22 NU omits without a cause
  3. Matthew 5:22 Lit., in Aram., Empty head
  4. Matthew 5:22 Gr. More
  5. Matthew 5:22 Gr. Gehenna

21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

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