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Matthew 5
New International Version

Introduction to the Sermon on the Mount

5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.

The Beatitudes(A)

He said:

3 “Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
4 Blessed are those who mourn,
    for they will be comforted.(C)
5 Blessed are the meek,
    for they will inherit the earth.(D)
6 Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
7 Blessed are the merciful,
    for they will be shown mercy.(F)
8 Blessed are the pure in heart,(G)
    for they will see God.(H)
9 Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)

14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)

Murder(AA)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(AM) but fulfill to the Lord the vows you have made.’(AN) 34 But I tell you, do not swear an oath at all:(AO) either by heaven, for it is God’s throne;(AP) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AQ) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AR) anything beyond this comes from the evil one.[g](AS)

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AT) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AU) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AV)

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[i](AW) and hate your enemy.’(AX) 44 But I tell you, love your enemies and pray for those who persecute you,(AY) 45 that you may be children(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(BA) 46 If you love those who love you, what reward will you get?(BB) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(BC)

Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14
  6. Matthew 5:31 Deut. 24:1
  7. Matthew 5:37 Or from evil
  8. Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
  9. Matthew 5:43 Lev. 19:18
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Matthew 5
The Message

You’re Blessed

5 1-2 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:

3 “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

4 “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

5 “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

6 “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.

7 “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

8 “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.

9 “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.

10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.

11-12 “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.

Salt and Light

13 “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.

14-16 “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.

Completing God’s Law

17-18 “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.

19-20 “Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.

Murder

21-22 “You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.

23-24 “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.

25-26 “Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.

Adultery and Divorce

27-28 “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those ogling looks you think nobody notices—they also corrupt.

29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.

31-32 “Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.

Empty Promises

33-37 “And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.

Love Your Enemies

38-42 “Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.

43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”

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Matthew 5
Amplified Bible, Classic Edition

5 Seeing the crowds, He went up on the mountain; and when He was seated, His disciples came to Him.

2 Then He opened His mouth and taught them, saying:

3 Blessed (happy, [a]to be envied, and [b]spiritually prosperous—[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!

4 Blessed and enviably happy [with a [d]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted!(A)

5 Blessed (happy, blithesome, joyous, [e]spiritually prosperous—[f]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!(B)

6 Blessed and fortunate and happy and [g]spiritually prosperous (in that state in which the born-again child of God [h]enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be [i]completely satisfied!(C)

7 Blessed (happy, [j]to be envied, and [k]spiritually prosperous—[l]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy!

8 Blessed (happy, [m]enviably fortunate, and [n]spiritually prosperous—possessing the [o]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!(D)

9 Blessed (enjoying [p]enviable happiness, [q]spiritually prosperous—[r]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the makers and [s] maintainers of peace, for they shall be called the sons of God!

10 Blessed and happy and [t]enviably fortunate and [u]spiritually prosperous [v](in the state in which the born-again child of God enjoys and finds satisfaction in God’s favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness’ sake (for being and doing right), for theirs is the kingdom of heaven!

11 Blessed (happy, [w]to be envied, and [x]spiritually prosperous—[y]with life-joy and satisfaction in God’s favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account.

12 Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.(E)

13 You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men.

14 You are the light of the world. A city set on a hill cannot be hidden.

15 Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house.

16 Let your light so shine before men that they may see your [z]moral excellence and your praiseworthy, noble, and good deeds and [aa]recognize and honor and praise and glorify your Father Who is in heaven.

17 Do not think that I have come to do away with or [ab]undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.

18 For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.

19 Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.

20 For I tell you, unless your righteousness (your uprightness and your right standing with God) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

21 You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be [ac]liable to and unable to escape the punishment imposed by the court.(F)

22 But I say to you that everyone who continues to be [ad]angry with his brother or harbors malice (enmity of heart) against him shall be [ae]liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be [af]liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You [ag]cursed fool! [You empty-headed idiot!] shall be [ah]liable to and unable to escape the hell (Gehenna) of fire.

23 So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you,

24 Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.

25 Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

26 Truly I say to you, you will not be released until you have paid the last fraction of a penny.

27 You have heard that it was said, You shall not commit adultery.(G)

28 But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart.

29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).

30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).

31 It has also been said, Whoever divorces his wife must give her a certificate of divorce.

32 But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery.(H)

33 Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty].

34 But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;

35 Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.(I)

36 And do not swear by your head, for you are not able to make a single hair white or black.

37 Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.(J)

38 You have heard that it was said, An eye for an eye, and a tooth for a tooth.(K)

39 But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too.

40 And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also.

41 And if anyone forces you to go one mile, go with him two [miles].

42 Give to him who keeps on begging from you, and do not turn away from him who would borrow [[ai]at interest] from you.(L)

43 You have heard that it was said, You shall love your neighbor and hate your enemy;(M)

44 But I tell you, Love your enemies and pray for those who persecute you,(N)

45 [aj]To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].

46 For if you love those who love you, what reward can you have? Do not even the tax collectors do that?

47 And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?

48 You, therefore, must be perfect [growing into complete [ak]maturity of godliness in mind and character, [al]having reached the proper height of virtue and integrity], as your heavenly Father is perfect.(O)

Footnotes

  1. Matthew 5:3 Alexander Souter, Pocket Lexicon of the Greek New Testament.
  2. Matthew 5:3 Marvin Vincent, Word Studies.
  3. Matthew 5:3 Hermann Cremer, Biblico-Theological Lexicon.
  4. Matthew 5:4 Hermann Cremer, Biblico-Theological Lexicon.
  5. Matthew 5:5 Marvin Vincent, Word Studies.
  6. Matthew 5:5 Hermann Cremer, Biblico-Theological Lexicon.
  7. Matthew 5:6 Marvin Vincent, Word Studies.
  8. Matthew 5:6 Hermann Cremer, Biblico-Theological Lexicon.
  9. Matthew 5:6 Marvin Vincent, Word Studies.
  10. Matthew 5:7 Alexander Souter, Pocket Lexicon.
  11. Matthew 5:7 Marvin Vincent, Word Studies.
  12. Matthew 5:7 Hermann Cremer, Biblico-Theological Lexicon.
  13. Matthew 5:8 Alexander Souter, Pocket Lexicon.
  14. Matthew 5:8 Marvin Vincent, Word Studies.
  15. Matthew 5:8 Hermann Cremer, Biblico-Theological Lexicon.
  16. Matthew 5:9 Alexander Souter, Pocket Lexicon.
  17. Matthew 5:9 Marvin Vincent, Word Studies.
  18. Matthew 5:9 Hermann Cremer, Biblico-Theological Lexicon.
  19. Matthew 5:9 William Tyndale, The Tyndale Bible.
  20. Matthew 5:10 Alexander Souter, Pocket Lexicon.
  21. Matthew 5:10 Marvin Vincent, Word Studies.
  22. Matthew 5:10 Hermann Cremer, Biblico-Theological Lexicon.
  23. Matthew 5:11 Alexander Souter, Pocket Lexicon.
  24. Matthew 5:11 Marvin Vincent, Word Studies.
  25. Matthew 5:11 Hermann Cremer, Biblico-Theological Lexicon.
  26. Matthew 5:16 Hermann Cremer, Biblico-Theological Lexicon.
  27. Matthew 5:16 Hermann Cremer, Biblico-Theological Lexicon.
  28. Matthew 5:17 John Wycliffe, The Wycliffe Bible.
  29. Matthew 5:21 Joseph Thayer, A Greek-English Lexicon.
  30. Matthew 5:22 Some manuscripts insert here: “without cause.”
  31. Matthew 5:22 Joseph Thayer, A Greek-English Lexicon.
  32. Matthew 5:22 Joseph Thayer, A Greek-English Lexicon.
  33. Matthew 5:22 Charles B. Williams, The New Testament: A Translation.
  34. Matthew 5:22 Joseph Thayer, A Greek-English Lexicon.
  35. Matthew 5:42 Marvin Vincent, Word Studies.
  36. Matthew 5:45 Joseph Thayer, A Greek-English Lexicon.
  37. Matthew 5:48 Kenneth Wuest, Word Studies in the New Testament.
  38. Matthew 5:48 Joseph Thayer, A Greek-English Lexicon.
Close NLT

Matthew 5
New Living Translation

The Sermon on the Mount

5 One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, 2 and he began to teach them.

The Beatitudes

3 “God blesses those who are poor and realize their need for him,[a]
    for the Kingdom of Heaven is theirs.
4 God blesses those who mourn,
    for they will be comforted.
5 God blesses those who are humble,
    for they will inherit the whole earth.
6 God blesses those who hunger and thirst for justice,[b]
    for they will be satisfied.
7 God blesses those who are merciful,
    for they will be shown mercy.
8 God blesses those whose hearts are pure,
    for they will see God.
9 God blesses those who work for peace,
    for they will be called the children of God.
10 God blesses those who are persecuted for doing right,
    for the Kingdom of Heaven is theirs.

11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Teaching about Salt and Light

13 “You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

14 “You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. 16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

Teaching about the Law

17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Teaching about Anger

21 “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’[c] 22 But I say, if you are even angry with someone,[d] you are subject to judgment! If you call someone an idiot,[e] you are in danger of being brought before the court. And if you curse someone,[f] you are in danger of the fires of hell.[g]

23 “So if you are presenting a sacrifice[h] at the altar in the Temple and you suddenly remember that someone has something against you, 24 leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.

25 “When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. 26 And if that happens, you surely won’t be free again until you have paid the last penny.[i]

Teaching about Adultery

27 “You have heard the commandment that says, ‘You must not commit adultery.’[j] 28 But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. 29 So if your eye—even your good eye[k]—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your hand—even your stronger hand[l]—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Teaching about Divorce

31 “You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’[m] 32 But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.

Teaching about Vows

33 “You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’[n] 34 But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. 35 And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. 36 Do not even say, ‘By my head!’ for you can’t turn one hair white or black. 37 Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

Teaching about Revenge

38 “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’[o] 39 But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. 40 If you are sued in court and your shirt is taken from you, give your coat, too. 41 If a soldier demands that you carry his gear for a mile,[p] carry it two miles. 42 Give to those who ask, and don’t turn away from those who want to borrow.

Teaching about Love for Enemies

43 “You have heard the law that says, ‘Love your neighbor’[q] and hate your enemy. 44 But I say, love your enemies![r] Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. 46 If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. 47 If you are kind only to your friends,[s] how are you different from anyone else? Even pagans do that. 48 But you are to be perfect, even as your Father in heaven is perfect.

Footnotes

  1. 5:3 Greek poor in spirit.
  2. 5:6 Or for righteousness.
  3. 5:21 Exod 20:13; Deut 5:17.
  4. 5:22a Some manuscripts add without cause.
  5. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  6. 5:22c Greek if you say, ‘You fool.’
  7. 5:22d Greek Gehenna; also in 5:29, 30.
  8. 5:23 Greek gift; also in 5:24.
  9. 5:26 Greek the last kodrantes [i.e., quadrans].
  10. 5:27 Exod 20:14; Deut 5:18.
  11. 5:29 Greek your right eye.
  12. 5:30 Greek your right hand.
  13. 5:31 Deut 24:1.
  14. 5:33 Num 30:2.
  15. 5:38 Greek the law that says: ‘An eye for an eye and a tooth for a tooth.’ Exod 21:24; Lev 24:20; Deut 19:21.
  16. 5:41 Greek milion [4,854 feet or 1,478 meters].
  17. 5:43 Lev 19:18.
  18. 5:44 Some manuscripts add Bless those who curse you. Do good to those who hate you. Compare Luke 6:27-28.
  19. 5:47 Greek your brothers.
Listen to Matthew 5
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Matthew 5
New King James Version

The Beatitudes(A)

5 And seeing the multitudes, (B)He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and (C)taught them, saying:

3 “Blessed(D) are the poor in spirit,
For theirs is the kingdom of heaven.
4 (E)Blessed are those who mourn,
For they shall be comforted.
5 (F)Blessed are the meek,
For (G)they shall inherit the [a]earth.
6 Blessed are those who (H)hunger and thirst for righteousness,
(I)For they shall be filled.
7 Blessed are the merciful,
(J)For they shall obtain mercy.
8 (K)Blessed are the pure in heart,
For (L)they shall see God.
9 Blessed are the peacemakers,
For they shall be called sons of God.
10 (M)Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.

11 (N)Blessed are you when they revile and persecute you, and say all kinds of (O)evil against you falsely for My sake. 12 (P)Rejoice and be exceedingly glad, for great is your reward in heaven, for (Q)so they persecuted the prophets who were before you.

Believers Are Salt and Light(R)

13 “You are the salt of the earth; (S)but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

14 (T)“You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they (U)light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, (V)that they may see your good works and (W)glorify your Father in heaven.

Christ Fulfills the Law

17 (X)“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, (Y)till heaven and earth pass away, one [b]jot or one [c]tittle will by no means pass from the law till all is fulfilled. 19 (Z)Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 For I say to you, that unless your righteousness exceeds (AA)the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.

Murder Begins in the Heart(AB)

21 “You have heard that it was said to those [d]of old, (AC)‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that (AD)whoever is angry with his brother [e]without a cause shall be in danger of the judgment. And whoever says to his brother, (AE)‘Raca!’[f] shall be in danger of the council. But whoever says, [g]‘You fool!’ shall be in danger of [h]hell fire. 23 Therefore (AF)if you bring your gift to the altar, and there remember that your brother has something against you, 24 (AG)leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 (AH)Agree with your adversary quickly, (AI)while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. 26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.

Adultery in the Heart

27 “You have heard that it was said [i]to those of old, (AJ)‘You shall not commit adultery.’ 28 But I say to you that whoever (AK)looks at a woman to lust for her has already committed adultery with her in his heart. 29 (AL)If your right eye causes you to [j]sin, (AM)pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to [k]sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

Marriage Is Sacred and Binding(AN)

31 “Furthermore it has been said, (AO)‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that (AP)whoever divorces his wife for any reason except [l]sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

Jesus Forbids Oaths

33 “Again you have heard that (AQ)it was said to those of [m]old, (AR)‘You shall not swear falsely, but (AS)shall perform your oaths to the Lord.’ 34 But I say to you, (AT)do not swear at all: neither by heaven, for it is (AU)God’s throne; 35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of (AV)the great King. 36 Nor shall you swear by your head, because you cannot make one hair white or black. 37 (AW)But let [n]your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

Go the Second Mile(AX)

38 “You have heard that it was said, (AY)‘An eye for an eye and a tooth for a tooth.’ 39 (AZ)But I tell you not to resist an evil person. (BA)But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever (BB)compels you to go one mile, go with him two. 42 Give to him who asks you, and (BC)from him who wants to borrow from you do not turn away.

Love Your Enemies(BD)

43 “You have heard that it was said, (BE)‘You shall love your neighbor (BF)and hate your enemy.’ 44 [o]But I say to you, (BG)love your enemies, bless those who curse you, (BH)do good to those who hate you, and pray (BI)for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for (BJ)He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 (BK)For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your [p]brethren only, what do you do more than others? Do not even the [q]tax collectors do so? 48 (BL)Therefore you shall be perfect, just (BM)as your Father in heaven is perfect.

Footnotes

  1. Matthew 5:5 Or land
  2. Matthew 5:18 Gr. iota, Heb. yod, the smallest letter
  3. Matthew 5:18 The smallest stroke in a Heb. letter
  4. Matthew 5:21 in ancient times
  5. Matthew 5:22 NU omits without a cause
  6. Matthew 5:22 Lit., in Aram., Empty head
  7. Matthew 5:22 Gr. More
  8. Matthew 5:22 Gr. Gehenna
  9. Matthew 5:27 NU, M omit to those of old
  10. Matthew 5:29 Lit. stumble or offend
  11. Matthew 5:30 Lit. stumble or offend
  12. Matthew 5:32 Or fornication
  13. Matthew 5:33 ancient times
  14. Matthew 5:37 Lit. your word be yes yes
  15. Matthew 5:44 NU But I say to you, love your enemies and pray for those who persecute you
  16. Matthew 5:47 M friends
  17. Matthew 5:47 NU Gentiles
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