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VII. The Passion and Resurrection

Chapter 26

The Conspiracy Against Jesus. [a]When Jesus finished all these words,[b] he said to his disciples, (A)“You know that in two days’ time it will be Passover, and the Son of Man will be handed over to be crucified.” [c]Then the chief priests and the elders of the people assembled in the palace of the high priest, who was called Caiaphas, (B)and they consulted together to arrest Jesus by treachery and put him to death. But they said, “Not during the festival,[d] that there may not be a riot among the people.”

The Anointing at Bethany.[e] (C)Now when Jesus was in Bethany in the house of Simon the leper, a woman came up to him with an alabaster jar of costly perfumed oil, and poured it on his head while he was reclining at table. When the disciples saw this, they were indignant and said, “Why this waste? It could have been sold for much, and the money given to the poor.” 10 Since Jesus knew this, he said to them, “Why do you make trouble for the woman? She has done a good thing for me. 11 (D)The poor you will always have with you; but you will not always have me. 12 [f]In pouring this perfumed oil upon my body, she did it to prepare me for burial. 13 Amen, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will be spoken of, in memory of her.”

The Betrayal by Judas. 14 (E)Then one of the Twelve, who was called Judas Iscariot,[g] went to the chief priests 15 [h](F)and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16 and from that time on he looked for an opportunity to hand him over.

Preparations for the Passover. 17 (G)On the first day of the Feast of Unleavened Bread,[i] the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?”(H) 18 [j]He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”’” 19 The disciples then did as Jesus had ordered, and prepared the Passover.

The Betrayer. 20 When it was evening, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.”[k] 22 Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” 23 He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. 24 [l](I)The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” 25 [m]Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”

The Lord’s Supper. 26 [n](J)While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.”[o](K) 27 Then he took a cup, gave thanks,[p] and gave it to them, saying, “Drink from it, all of you, 28 (L)for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. 29 [q]I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father.” 30 [r]Then, after singing a hymn, they went out to the Mount of Olives.

Peter’s Denial Foretold. 31 (M)Then Jesus said to them, “This night all of you will have your faith in me shaken,[s] for it is written:(N)

‘I will strike the shepherd,
    and the sheep of the flock will be dispersed’;

32 but after I have been raised up, I shall go before you to Galilee.” 33 Peter said to him in reply, “Though all may have their faith in you shaken, mine will never be.” 34 [t](O)Jesus said to him, “Amen, I say to you, this very night before the cock crows, you will deny me three times.”(P) 35 Peter said to him, “Even though I should have to die with you, I will not deny you.” And all the disciples spoke likewise.

The Agony in the Garden. 36 [u](Q)Then Jesus came with them to a place called Gethsemane,[v] and he said to his disciples, “Sit here while I go over there and pray.”(R) 37 (S)He took along Peter and the two sons of Zebedee,[w] and began to feel sorrow and distress. 38 (T)Then he said to them, “My soul is sorrowful even to death.[x] Remain here and keep watch with me.” 39 (U)He advanced a little and fell prostrate in prayer, saying, “My Father,[y] if it is possible, let this cup pass from me; yet, not as I will, but as you will.” 40 When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? 41 Watch and pray that you may not undergo the test.[z] The spirit is willing, but the flesh is weak.” 42 [aa](V)Withdrawing a second time, he prayed again, “My Father, if it is not possible that this cup pass without my drinking it, your will be done!” 43 Then he returned once more and found them asleep, for they could not keep their eyes open. 44 He left them and withdrew again and prayed a third time, saying the same thing again. 45 (W)Then he returned to his disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand when the Son of Man is to be handed over to sinners. 46 Get up, let us go. Look, my betrayer is at hand.”

The Betrayal and Arrest of Jesus. 47 (X)While he was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd, with swords and clubs, who had come from the chief priests and the elders of the people. 48 His betrayer had arranged a sign with them, saying, “The man I shall kiss is the one; arrest him.” 49 Immediately he went over to Jesus and said, “Hail, Rabbi!”[ab] and he kissed him. 50 Jesus answered him, “Friend, do what you have come for.” Then stepping forward they laid hands on Jesus and arrested him. 51 And behold, one of those who accompanied Jesus put his hand to his sword, drew it, and struck the high priest’s servant, cutting off his ear. 52 Then Jesus said to him, “Put your sword back into its sheath, for all who take the sword will perish by the sword. 53 Do you think that I cannot call upon my Father and he will not provide me at this moment with more than twelve legions of angels? 54 But then how would the scriptures be fulfilled which say that it must come to pass in this way?” 55 [ac]At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to seize me? Day after day I sat teaching in the temple area, yet you did not arrest me. 56 (Y)But all this has come to pass that the writings of the prophets may be fulfilled.” Then all the disciples left him and fled.

Jesus Before the Sanhedrin.[ad] 57 (Z)Those who had arrested Jesus led him away to Caiaphas[ae] the high priest, where the scribes and the elders were assembled. 58 Peter was following him at a distance as far as the high priest’s courtyard, and going inside he sat down with the servants to see the outcome. 59 The chief priests and the entire Sanhedrin[af] kept trying to obtain false testimony against Jesus in order to put him to death, 60 (AA)but they found none, though many false witnesses came forward. Finally two[ag] came forward 61 who stated, “This man said, ‘I can destroy the temple of God and within three days rebuild it.’” 62 The high priest rose and addressed him, “Have you no answer? What are these men testifying against you?” 63 (AB)But Jesus was silent.[ah] Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Messiah, the Son of God.” 64 (AC)Jesus said to him in reply, “You have said so.[ai] But I tell you:

From now on you will see ‘the Son of Man
    seated at the right hand of the Power’
    and ‘coming on the clouds of heaven.’”

65 Then the high priest tore his robes and said, “He has blasphemed![aj] What further need have we of witnesses? You have now heard the blasphemy; 66 what is your opinion?” They said in reply, “He deserves to die!” 67 [ak](AD)Then they spat in his face and struck him, while some slapped him, 68 saying, “Prophesy for us, Messiah: who is it that struck you?”

Peter’s Denial of Jesus. 69 (AE)Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, “You too were with Jesus the Galilean.” 70 [al]But he denied it in front of everyone, saying, “I do not know what you are talking about!” 71 As he went out to the gate, another girl saw him and said to those who were there, “This man was with Jesus the Nazorean.” 72 Again he denied it with an oath, “I do not know the man!” 73 [am]A little later the bystanders came over and said to Peter, “Surely you too are one of them; even your speech gives you away.” 74 At that he began to curse and to swear, “I do not know the man.” And immediately a cock crowed. 75 (AF)Then Peter remembered the word that Jesus had spoken: “Before the cock crows you will deny me three times.” He went out and began to weep bitterly.

Footnotes

  1. 26:1–28:20 The five books with alternating narrative and discourse (Mt 3:1–25:46) that give this gospel its distinctive structure lead up to the climactic events that are the center of Christian belief and the origin of the Christian church, the passion and resurrection of Jesus. In his passion narrative (Mt 26 and 27) Matthew follows his Marcan source closely but with omissions (e.g., Mk 14:51–52) and additions (e.g., Mt 27:3–10, 19). Some of the additions indicate that he utilized traditions that he had received from elsewhere; others are due to his own theological insight (e.g., Mt 26:28 “…for the forgiveness of sins”; Mt 27:52). In his editing Matthew also altered Mark in some minor details. But there is no need to suppose that he knew any passion narrative other than Mark’s.
  2. 26:1–2 When Jesus finished all these words: see note on Mt 7:28–29. “You know…crucified”: Matthew turns Mark’s statement of the time (Mk 14:1) into Jesus’ final prediction of his passion. Passover: see note on Mk 14:1.
  3. 26:3 Caiaphas was high priest from A.D. 18 to 36.
  4. 26:5 Not during the festival: the plan to delay Jesus’ arrest and execution until after the festival was not carried out, for according to the synoptics he was arrested on the night of Nisan 14 and put to death the following day. No reason is given why the plan was changed.
  5. 26:6–13 See notes on Mk 14:3–9 and Jn 12:1–8.
  6. 26:12 To prepare me for burial: cf. Mk 14:8. In accordance with the interpretation of this act as Jesus’ burial anointing, Matthew, more consistent than Mark, changes the purpose of the visit of the women to Jesus’ tomb; they do not go to anoint him (Mk 16:1) but “to see the tomb” (Mt 28:1).
  7. 26:14 Iscariot: see note on Lk 6:16.
  8. 26:15 The motive of avarice is introduced by Judas’s question about the price for betrayal, which is absent in the Marcan source (Mk 14:10–11). Hand him over: the same Greek verb is used to express the saving purpose of God by which Jesus is handed over to death (cf. Mt 17:22; 20:18; 26:2) and the human malice that hands him over. Thirty pieces of silver: the price of the betrayal is found only in Matthew. It is derived from Zec 11:12 where it is the wages paid to the rejected shepherd, a cheap price (Zec 11:13). That amount is also the compensation paid to one whose slave has been gored by an ox (Ex 21:32).
  9. 26:17 The first day of the Feast of Unleavened Bread: see note on Mk 14:1. Matthew omits Mark’s “when they sacrificed the Passover lamb.”
  10. 26:18 By omitting much of Mk 14:13–15, adding My appointed time draws near, and turning the question into a statement, in your house I shall celebrate the Passover, Matthew has given this passage a solemnity and majesty greater than that of his source.
  11. 26:21 Given Matthew’s interest in the fulfillment of the Old Testament, it is curious that he omits the Marcan designation of Jesus’ betrayer as “one who is eating with me” (Mk 14:18), since that is probably an allusion to Ps 41:10. However, the shocking fact that the betrayer is one who shares table fellowship with Jesus is emphasized in Mt 26:23.
  12. 26:24 It would be better…born: the enormity of the deed is such that it would be better not to exist than to do it.
  13. 26:25 Peculiar to Matthew. You have said so: cf. Mt 26:64; 27:11. This is a half-affirmative. Emphasis is laid on the pronoun and the answer implies that the statement would not have been made if the question had not been asked.
  14. 26:26–29 See note on Mk 14:22–24. The Marcan-Matthean is one of the two major New Testament traditions of the words of Jesus when instituting the Eucharist. The other (and earlier) is the Pauline-Lucan (1 Cor 11:23–25; Lk 22:19–20). Each shows the influence of Christian liturgical usage, but the Marcan-Matthean is more developed in that regard than the Pauline-Lucan. The words over the bread and cup succeed each other without the intervening meal mentioned in 1 Cor 11:25; Lk 22:20; and there is parallelism between the consecratory words (this is my body…this is my blood). Matthew follows Mark closely but with some changes.
  15. 26:26 See note on Mt 14:19. Said the blessing: a prayer blessing God. Take and eat: literally, Take, eat. Eat is an addition to Mark’s “take it” (literally, “take”; Mk 14:22). This is my body: the bread is identified with Jesus himself.
  16. 26:27–28 Gave thanks: see note on Mt 15:36. Gave it to them…all of you: cf. Mk 14:23–24. In the Marcan sequence the disciples drink and then Jesus says the interpretative words. Matthew has changed this into a command to drink followed by those words. My blood: see Lv 17:11 for the concept that the blood is “the seat of life” and that when placed on the altar it “makes atonement.” Which will be shed: the present participle, “being shed” or “going to be shed,” is future in relation to the Last Supper. On behalf of: Greek peri; see note on Mk 14:24. Many: see note on Mt 20:28. For the forgiveness of sins: a Matthean addition. The same phrase occurs in Mk 1:4 in connection with John’s baptism but Matthew avoids it there (Mt 3:11). He places it here probably because he wishes to emphasize that it is the sacrificial death of Jesus that brings forgiveness of sins.
  17. 26:29 Although his death will interrupt the table fellowship he has had with the disciples, Jesus confidently predicts his vindication by God and a new table fellowship with them at the banquet of the kingdom.
  18. 26:30 See note on Mk 14:26.
  19. 26:31 Will have…shaken: literally, “will be scandalized in me”; see note on Mt 24:9–12. I will strike…dispersed: cf. Zec 13:7.
  20. 26:34 Before the cock crows: see note on Mt 14:25. The third watch of the night was called “cockcrow.” Deny me: see note on Mt 16:24.
  21. 26:36–56 Cf. Mk 14:32–52. The account of Jesus in Gethsemane is divided between that of his agony (Mt 26:36–46) and that of his betrayal and arrest (Mt 26:47–56). Jesus’ sorrow and distress (Mt 26:37) in face of death is unrelieved by the presence of his three disciples who, though urged to watch with him (Mt 26:38, 41), fall asleep (Mt 26:40, 43). He prays that if…possible his death may be avoided (Mt 26:39) but that his Father’s will be done (Mt 26:39, 42, 44). Knowing then that his death must take place, he announces to his companions that the hour for his being handed over has come (Mt 26:45). Judas arrives with an armed band provided by the Sanhedrin and greets Jesus with a kiss, the prearranged sign for his identification (Mt 26:47–49). After his arrest, he rebukes a disciple who has attacked the high priest’s servant with a sword (Mt 26:51–54), and chides those who have come out to seize him with swords and clubs as if he were a robber (Mt 26:55–56). In both rebukes Jesus declares that the treatment he is now receiving is the fulfillment of the scriptures (Mt 26:55, 56). The subsequent flight of all the disciples is itself the fulfillment of his own prediction (cf. 31). In this episode, Matthew follows Mark with a few alterations.
  22. 26:36 Gethsemane: the Hebrew name means “oil press” and designates an olive orchard on the western slope of the Mount of Olives; see note on Mt 21:1. The name appears only in Matthew and Mark. The place is called a “garden” in Jn 18:1.
  23. 26:37 Peter and the two sons of Zebedee: cf. Mt 17:1.
  24. 26:38 Cf. Ps 42:6, 12. In the Septuagint (Ps 41:5, 12) the same Greek word for sorrowful is used as here. To death: i.e., “enough to die”; cf. Jon 4:9.
  25. 26:39 My Father: see note on Mk 14:36. Matthew omits the Aramaic ’abbā’ and adds the qualifier my. This cup: see note on Mk 10:38–40.
  26. 26:41 Undergo the test: see note on Mt 6:13. In that verse “the final test” translates the same Greek word as is here translated the test, and these are the only instances of the use of that word in Matthew. It is possible that the passion of Jesus is seen here as an anticipation of the great tribulation that will precede the parousia (see notes on Mt 24:8; 24:21) to which Mt 6:13 refers, and that just as Jesus prays to be delivered from death (Mt 26:39), so he exhorts the disciples to pray that they will not have to undergo the great test that his passion would be for them. Some scholars, however, understand not undergo (literally, “not enter”) the test as meaning not that the disciples may be spared the test but that they may not yield to the temptation of falling away from Jesus because of his passion even though they will have to endure it.
  27. 26:42 Your will be done: cf. Mt 6:10.
  28. 26:49 Rabbi: see note on Mt 23:6–7. Jesus is so addressed twice in Matthew (Mt 26:25), both times by Judas. For the significance of the closely related address “teacher” in Matthew, see note on Mt 8:19.
  29. 26:55 Day after day…arrest me: cf. Mk 14:49. This suggests that Jesus had taught for a relatively long period in Jerusalem, whereas Mt 21:1–11 puts his coming to the city for the first time only a few days before.
  30. 26:57–68 Following Mk 14:53–65 Matthew presents the nighttime appearance of Jesus before the Sanhedrin as a real trial. After many false witnesses bring charges against him that do not suffice for the death sentence (Mt 26:60), two came forward who charge him with claiming to be able to destroy the temple…and within three days to rebuild it (Mt 26:60–61). Jesus makes no answer even when challenged to do so by the high priest, who then orders him to declare under oath…whether he is the Messiah, the Son of God (Mt 26:62–63). Matthew changes Mark’s clear affirmative response (Mk 14:62) to the same one as that given to Judas (Mt 26:25), but follows Mark almost verbatim in Jesus’ predicting that his judges will see him (the Son of Man) seated at the right hand of God and coming on the clouds of heaven (Mt 26:64). The high priest then charges him with blasphemy (Mt 26:65), a charge with which the other members of the Sanhedrin agree by declaring that he deserves to die (Mt 26:66). They then attack him (Mt 26:67) and mockingly demand that he prophesy (Mt 26:68). This account contains elements that are contrary to the judicial procedures prescribed in the Mishnah, the Jewish code of law that dates in written form from ca. A.D. 200, e.g., trial on a feast day, a night session of the court, pronouncement of a verdict of condemnation at the same session at which testimony was received. Consequently, some scholars regard the account entirely as a creation of the early Christians without historical value. However, it is disputable whether the norms found in the Mishnah were in force at the time of Jesus. More to the point is the question whether the Matthean-Marcan night trial derives from a combination of two separate incidents, a nighttime preliminary investigation (cf. Jn 18:13, 19–24) and a formal trial on the following morning (cf. Lk 22:66–71).
  31. 26:57 Caiaphas: see note on Mt 26:3.
  32. 26:59 Sanhedrin: see note on Lk 22:66.
  33. 26:60–61 Two: cf. Dt 19:15. I can destroy…rebuild it: there are significant differences from the Marcan parallel (Mk 14:58). Matthew omits “made with hands” and “not made with hands” and changes Mark’s “will destroy” and “will build another” to can destroy and (can) rebuild. The charge is probably based on Jesus’ prediction of the temple’s destruction; see notes on Mt 23:37–39; 24:2; and Jn 2:19. A similar prediction by Jeremiah was considered as deserving death; cf. Jer 7:1–15; 26:1–8.
  34. 26:63 Silent: possibly an allusion to Is 53:7. I order you…living God: peculiar to Matthew; cf. Mk 14:61.
  35. 26:64 You have said so: see note on Mt 26:25. From now on…heaven: the Son of Man who is to be crucified (cf. Mt 20:19) will be seen in glorious majesty (cf. Ps 110:1) and coming on the clouds of heaven (cf. Dn 7:13). The Power: see note on Mk 14:61–62.
  36. 26:65 Blasphemed: the punishment for blasphemy was death by stoning (see Lv 24:10–16). According to the Mishnah, to be guilty of blasphemy one had to pronounce “the Name itself,” i.e., Yahweh; cf. Sanhedrin 7:4, 5. Those who judge the gospel accounts of Jesus’ trial by the later Mishnah standards point out that Jesus uses the surrogate “the Power,” and hence no Jewish court would have regarded him as guilty of blasphemy; others hold that the Mishnah’s narrow understanding of blasphemy was a later development.
  37. 26:67–68 The physical abuse, apparently done to Jesus by the members of the Sanhedrin themselves, recalls the sufferings of the Isaian Servant of the Lord; cf. Is 50:6. The mocking challenge to prophesy is probably motivated by Jesus’ prediction of his future glory (Mt 26:64).
  38. 26:70 Denied it in front of everyone: see Mt 10:33. Peter’s repentance (Mt 26:75) saves him from the fearful destiny of which Jesus speaks there.
  39. 26:73 Your speech…away: Matthew explicates Mark’s “you too are a Galilean” (Mk 14:70).

The Plot to Kill Jesus

26 When Jesus had finished saying all these things, he said to his disciples, “You know that after two days the Passover is coming, and the Son of Man will be handed over to be crucified.”

Then the chief priests and the elders of the people gathered in the palace of the high priest, who was called Caiaphas, and they conspired to arrest Jesus by stealth and kill him. But they said, “Not during the festival, or there may be a riot among the people.”

The Anointing at Bethany

Now while Jesus was at Bethany in the house of Simon the leper,[a] a woman came to him with an alabaster jar of very costly ointment, and she poured it on his head as he sat at the table. But when the disciples saw it, they were angry and said, “Why this waste? For this ointment could have been sold for a large sum, and the money given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? She has performed a good service for me. 11 For you always have the poor with you, but you will not always have me. 12 By pouring this ointment on my body she has prepared me for burial. 13 Truly I tell you, wherever this good news[b] is proclaimed in the whole world, what she has done will be told in remembrance of her.”

Judas Agrees to Betray Jesus

14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. 16 And from that moment he began to look for an opportunity to betray him.

The Passover with the Disciples

17 On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to make the preparations for you to eat the Passover?” 18 He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, My time is near; I will keep the Passover at your house with my disciples.’” 19 So the disciples did as Jesus had directed them, and they prepared the Passover meal.

20 When it was evening, he took his place with the twelve;[c] 21 and while they were eating, he said, “Truly I tell you, one of you will betray me.” 22 And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” 23 He answered, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.” 25 Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.”

The Institution of the Lord’s Supper

26 While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” 27 Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; 28 for this is my blood of the[d] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

30 When they had sung the hymn, they went out to the Mount of Olives.

Peter’s Denial Foretold

31 Then Jesus said to them, “You will all become deserters because of me this night; for it is written,

‘I will strike the shepherd,
    and the sheep of the flock will be scattered.’

32 But after I am raised up, I will go ahead of you to Galilee.” 33 Peter said to him, “Though all become deserters because of you, I will never desert you.” 34 Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.” 35 Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.

Jesus Prays in Gethsemane

36 Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. 38 Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” 39 And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” 40 Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? 41 Stay awake and pray that you may not come into the time of trial;[e] the spirit indeed is willing, but the flesh is weak.” 42 Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 Again he came and found them sleeping, for their eyes were heavy. 44 So leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Get up, let us be going. See, my betrayer is at hand.”

The Betrayal and Arrest of Jesus

47 While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” 49 At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. 50 Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him. 51 Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. 52 Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54 But how then would the scriptures be fulfilled, which say it must happen in this way?” 55 At that hour Jesus said to the crowds, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. 56 But all this has taken place, so that the scriptures of the prophets may be fulfilled.” Then all the disciples deserted him and fled.

Jesus before the High Priest

57 Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. 58 But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. 59 Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.’” 62 The high priest stood up and said, “Have you no answer? What is it that they testify against you?” 63 But Jesus was silent. Then the high priest said to him, “I put you under oath before the living God, tell us if you are the Messiah,[f] the Son of God.” 64 Jesus said to him, “You have said so. But I tell you,

From now on you will see the Son of Man
    seated at the right hand of Power
    and coming on the clouds of heaven.”

65 Then the high priest tore his clothes and said, “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. 66 What is your verdict?” They answered, “He deserves death.” 67 Then they spat in his face and struck him; and some slapped him, 68 saying, “Prophesy to us, you Messiah![g] Who is it that struck you?”

Peter’s Denial of Jesus

69 Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before all of them, saying, “I do not know what you are talking about.” 71 When he went out to the porch, another servant-girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.”[h] 72 Again he denied it with an oath, “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” 74 Then he began to curse, and he swore an oath, “I do not know the man!” At that moment the cock crowed. 75 Then Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.

Footnotes

  1. Matthew 26:6 The terms leper and leprosy can refer to several diseases
  2. Matthew 26:13 Or gospel
  3. Matthew 26:20 Other ancient authorities add disciples
  4. Matthew 26:28 Other ancient authorities add new
  5. Matthew 26:41 Or into temptation
  6. Matthew 26:63 Or Christ
  7. Matthew 26:68 Or Christ
  8. Matthew 26:71 Gk the Nazorean

The Plot against Jesus(A)

26 When Jesus had finished teaching all these things, he said to his disciples, (B)“In two days, as you know, it will be the Passover Festival, and the Son of Man will be handed over to be crucified.”

Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest, and made plans to arrest Jesus secretly and put him to death. “We must not do it during the festival,” they said, “or the people will riot.”

Jesus Is Anointed at Bethany(C)

Jesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. (D)While Jesus was eating, a woman came to him with an alabaster jar filled with an expensive perfume, which she poured on his head. The disciples saw this and became angry. “Why all this waste?” they asked. “This perfume could have been sold for a large amount and the money given to the poor!”

10 Jesus knew what they were saying, and so he said to them, “Why are you bothering this woman? It is a fine and beautiful thing that she has done for me. 11 (E)You will always have poor people with you, but you will not always have me. 12 What she did was to pour this perfume on my body to get me ready for burial. 13 Now, I assure you that wherever this gospel is preached all over the world, what she has done will be told in memory of her.”

Judas Agrees to Betray Jesus(F)

14 Then one of the twelve disciples—the one named Judas Iscariot—went to the chief priests 15 (G)and asked, “What will you give me if I betray Jesus to you?” They counted out thirty silver coins and gave them to him. 16 From then on Judas was looking for a good chance to hand Jesus over to them.

Jesus Eats the Passover Meal with His Disciples(H)

17 On the first day of the Festival of Unleavened Bread the disciples came to Jesus and asked him, “Where do you want us to get the Passover meal ready for you?”

18 “Go to a certain man in the city,” he said to them, “and tell him: ‘The Teacher says, My hour has come; my disciples and I will celebrate the Passover at your house.’”

19 The disciples did as Jesus had told them and prepared the Passover meal.

20 When it was evening, Jesus and the twelve disciples sat down to eat. 21 During the meal Jesus said, “I tell you, one of you will betray me.”

22 The disciples were very upset and began to ask him, one after the other, “Surely, Lord, you don't mean me?”

23 (I)Jesus answered, “One who dips his bread in the dish with me will betray me. 24 The Son of Man will die as the Scriptures say he will, but how terrible for that man who will betray the Son of Man! It would have been better for that man if he had never been born!”

25 Judas, the traitor, spoke up. “Surely, Teacher, you don't mean me?” he asked.

Jesus answered, “So you say.”

The Lord's Supper(J)

26 While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take and eat it,” he said; “this is my body.”

27 Then he took a cup, gave thanks to God, and gave it to them. “Drink it, all of you,” he said; 28 (K)“this is my blood, which seals God's covenant, my blood poured out for many for the forgiveness of sins. 29 I tell you, I will never again drink this wine until the day I drink the new wine with you in my Father's Kingdom.”

30 Then they sang a hymn and went out to the Mount of Olives.

Jesus Predicts Peter's Denial(L)

31 (M)Then Jesus said to them, “This very night all of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep of the flock will be scattered.’ 32 (N)But after I am raised to life, I will go to Galilee ahead of you.”

33 Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!”

34 Jesus said to Peter, “I tell you that before the rooster crows tonight, you will say three times that you do not know me.”

35 Peter answered, “I will never say that, even if I have to die with you!”

And all the other disciples said the same thing.

Jesus Prays in Gethsemane(O)

36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee. Grief and anguish came over him, 38 and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch with me.”

39 He went a little farther on, threw himself face downward on the ground, and prayed, “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.”

40 Then he returned to the three disciples and found them asleep; and he said to Peter, “How is it that you three were not able to keep watch with me for even one hour? 41 Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

42 Once more Jesus went away and prayed, “My Father, if this cup of suffering cannot be taken away unless I drink it, your will be done.” 43 He returned once more and found the disciples asleep; they could not keep their eyes open.

44 Again Jesus left them, went away, and prayed the third time, saying the same words. 45 Then he returned to the disciples and said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. 46 Get up, let us go. Look, here is the man who is betraying me!”

The Arrest of Jesus(P)

47 Jesus was still speaking when Judas, one of the twelve disciples, arrived. With him was a large crowd armed with swords and clubs and sent by the chief priests and the elders. 48 The traitor had given the crowd a signal: “The man I kiss is the one you want. Arrest him!”

49 Judas went straight to Jesus and said, “Peace be with you, Teacher,” and kissed him.

50 Jesus answered, “Be quick about it, friend!”[a]

Then they came up, arrested Jesus, and held him tight. 51 One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. 52 “Put your sword back in its place,” Jesus said to him. “All who take the sword will die by the sword. 53 Don't you know that I could call on my Father for help, and at once he would send me more than twelve armies of angels? 54 But in that case, how could the Scriptures come true which say that this is what must happen?”

55 (Q)Then Jesus spoke to the crowd, “Did you have to come with swords and clubs to capture me, as though I were an outlaw? Every day I sat down and taught in the Temple, and you did not arrest me. 56 But all this has happened in order to make come true what the prophets wrote in the Scriptures.”

Then all the disciples left him and ran away.

Jesus before the Council(R)

57 Those who had arrested Jesus took him to the house of Caiaphas, the High Priest, where the teachers of the Law and the elders had gathered together. 58 Peter followed from a distance, as far as the courtyard of the High Priest's house. He went into the courtyard and sat down with the guards to see how it would all come out. 59 The chief priests and the whole Council tried to find some false evidence against Jesus to put him to death; 60 but they could not find any, even though many people came forward and told lies about him. Finally two men stepped up 61 (S)and said, “This man said, ‘I am able to tear down God's Temple and three days later build it back up.’”

62 The High Priest stood up and said to Jesus, “Have you no answer to give to this accusation against you?” 63 But Jesus kept quiet. Again the High Priest spoke to him, “In the name of the living God I now put you under oath: tell us if you are the Messiah, the Son of God.”

64 (T)Jesus answered him, “So you say. But I tell all of you: from this time on you will see the Son of Man sitting at the right side of the Almighty and coming on the clouds of heaven!”

65 (U)At this the High Priest tore his clothes and said, “Blasphemy! We don't need any more witnesses! You have just heard his blasphemy! 66 What do you think?”

They answered, “He is guilty and must die.”

67 (V)Then they spat in his face and beat him; and those who slapped him 68 said, “Prophesy for us, Messiah! Guess who hit you!”

Peter Denies Jesus(W)

69 Peter was sitting outside in the courtyard when one of the High Priest's servant women came to him and said, “You, too, were with Jesus of Galilee.”

70 But he denied it in front of them all. “I don't know what you are talking about,” he answered, 71 and went on out to the entrance of the courtyard. Another servant woman saw him and said to the men there, “He was with Jesus of Nazareth.”

72 Again Peter denied it and answered, “I swear that I don't know that man!”

73 After a little while the men standing there came to Peter. “Of course you are one of them,” they said. “After all, the way you speak gives you away!”

74 Then Peter said, “I swear that I am telling the truth! May God punish me if I am not! I do not know that man!”

Just then a rooster crowed, 75 and Peter remembered what Jesus had told him: “Before the rooster crows, you will say three times that you do not know me.” He went out and wept bitterly.

Footnotes

  1. Matthew 26:50 Be quick about it, friend!; or Why are you here, friend?

The Plot to Kill Jesus

26 (A)When Jesus had finished all these words, He said to His disciples, (B)You know that after two days (C)the Passover is coming, and the Son of Man is to be (D)handed over for crucifixion.”

(E)At that time the chief priests and the elders of the people were gathered together in (F)the courtyard of the high priest named (G)Caiaphas; and they (H)plotted together to arrest Jesus covertly and kill Him. But they were saying, “Not during the festival, (I)otherwise a riot might occur among the people.”

The Precious Ointment

(J)Now when Jesus was in (K)Bethany, at the home of Simon [a]the Leper, (L)a woman came to Him with an alabaster vial of very expensive perfume, and she poured it on His head as He was reclining at the table. But the disciples were indignant when they saw this, and said, “Why this waste? For this perfume could have been sold for a high price and the money given to the poor.” 10 But Jesus, aware of this, said to them, “Why are you bothering the woman? For she has done a good deed for Me. 11 For you always have (M)the poor with you; but you do not always have Me. 12 For when she poured this perfume on My body, she did it (N)to prepare Me for burial. 13 Truly I say to you, (O)wherever this gospel is preached in the whole world, what this woman has done will also be told in memory of her.”

Judas’ Bargain

14 (P)Then one of the twelve, named (Q)Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me [b]to [c](R)betray Him to you?” And (S)they set out for him thirty [d]pieces of silver. 16 And from then on he looked for a good opportunity to [e]betray [f]Jesus.

17 (T)Now on the first day of [g](U)Unleavened Bread the disciples came to Jesus and [h]asked, “Where do You want us to prepare for You to eat the Passover?” 18 And He said, “Go into the city to (V)a certain man, and say to him, ‘The Teacher says, “(W)My time is near; I am keeping the Passover at your house with My disciples.”’” 19 The disciples did as Jesus had directed them; and they prepared the Passover.

The Last Passover

20 (X)Now when evening came, Jesus was reclining at the table with the [i]twelve. 21 And as they were eating, He said, (Y)Truly I say to you that one of you will betray Me.” 22 Being deeply grieved, they began saying to Him, each one: “Surely it is not I, Lord?” 23 And He answered, (Z)He who dipped his hand with Me in the bowl is the one who will betray Me. 24 The Son of Man is going away (AA)just as it is written about Him; but woe to that man by whom the Son of Man is betrayed! (AB)It would have been good [j]for that man if he had not been born.” 25 And (AC)Judas, who was betraying Him, said, “Surely it is not I, (AD)Rabbi?” Jesus *said to him, (AE)You have said it yourself.”

The Lord’s Supper Instituted

26 (AF)Now while they were eating, Jesus took some bread, and [k](AG)after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” 27 And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; 28 for (AH)this is My blood of the covenant, which is being poured out for (AI)many for forgiveness of sins. 29 But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it with you, new, in My Father’s kingdom.”

30 (AJ)And after singing a [l]hymn, they went out to (AK)the Mount of Olives.

31 Then Jesus *said to them, “You will all [m](AL)fall away because of Me this night, for it is written: ‘(AM)I will strike the shepherd, and the sheep of the flock will be (AN)scattered.’ 32 But after I have been raised, (AO)I will go ahead of you to Galilee.” 33 But Peter replied to Him, “Even if they all [n]fall away because of You, I will never fall away!” 34 Jesus said to him, (AP)Truly I say to you that (AQ)this very night, before a rooster crows, you will deny Me three times.” 35 Peter *said to Him, “(AR)Even if I have to die with You, I will not deny You!” All the disciples said the same thing as well.

The Garden of Gethsemane

36 (AS)Then Jesus *came with them to a place called [o](AT)Gethsemane, and *told His disciples, “Sit here while I go over there and pray.” 37 And He took (AU)Peter and the two sons of Zebedee with Him, and began to be grieved and distressed. 38 Then He *said to them, (AV)My soul is deeply grieved, to the point of death; remain here and (AW)keep watch with Me.”

39 And He went a little beyond them, and fell on His face and prayed, saying, “My Father, if it is possible, let (AX)this cup pass from Me; (AY)yet not as I will, but as You will.” 40 And He *came to the disciples and *found them sleeping, and He *said to Peter, “So, you men could not (AZ)keep watch with Me for one hour? 41 (BA)Keep watching and praying, so that you do not come into temptation; (BB)the spirit is [p]willing, but the flesh is weak.”

42 He went away again a second time and prayed, saying, “My Father, if this cup (BC)cannot pass away unless I drink from it, (BD)Your will be done.” 43 Again He came and found them sleeping, for their eyes were heavy. 44 And He left them again, and went away and prayed a third time, saying the same thing once more. 45 Then He *came to the disciples and *said to them, [q]Are you still sleeping and resting? Behold, (BE)the hour [r]is at hand and the Son of Man is being betrayed into the hands of sinners. 46 Get up, let’s go; behold, the one who is betraying Me is near!”

Jesus’ Betrayal and Arrest

47 (BF)And while He was still speaking, behold, (BG)Judas, one of the twelve, came [s]accompanied by a large crowd with swords and clubs, who came from the chief priests and elders of the people. 48 Now he who was betraying Him gave them a sign previously, saying, “Whomever I kiss, He is the one; arrest Him.” 49 And immediately Judas went up to Jesus and said, “Greetings, (BH)Rabbi!” and kissed Him. 50 But Jesus said to him, (BI)Friend, do what you have come for.” Then they came and laid hands on Jesus and arrested Him.

51 And behold, (BJ)one of those who were with Jesus [t]reached and drew his (BK)sword, and struck the (BL)slave of the high priest and [u]cut off his ear. 52 Then Jesus *said to him, “Put your sword back into its place; for (BM)all those who take up the sword will perish by the sword. 53 Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve [v](BN)legions of (BO)angels? 54 How then would (BP)the Scriptures be fulfilled, which say that it must happen this way?”

55 At that time Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a man inciting a revolt? (BQ)Every day I used to sit within the temple grounds teaching, and you did not arrest Me. 56 But all this has taken place so that (BR)the Scriptures of the prophets will be fulfilled.” Then all the disciples left Him and fled.

Jesus before Caiaphas

57 (BS)Those who had arrested Jesus led Him away to (BT)Caiaphas, the high priest, where the scribes and the elders were gathered together. 58 But (BU)Peter was following Him at a distance, as far as the (BV)courtyard of the high priest, and he came inside and sat down with the [w](BW)officers to see the outcome.

59 Now the chief priests and the entire [x](BX)Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. 60 They did not find any, even though many false witnesses came forward. But later on (BY)two came forward, 61 and said, “This man stated, ‘(BZ)I am able to destroy the [y]temple of God and to rebuild it [z]in three days.’” 62 The high priest stood up and said to Him, “Do You offer no answer for what these men are testifying against You?” 63 But (CA)Jesus kept silent. (CB)And the high priest said to Him, “I (CC)place You under oath by (CD)the living God, to tell us whether You are the [aa]Christ, (CE)the Son of God.” 64 Jesus *said to him, (CF)You have said it yourself. But I tell you, from now on you will see (CG)the Son of Man sitting at the right hand of power, and (CH)coming on the clouds of heaven.”

65 Then the high priest (CI)tore his [ab]robes and said, “He has blasphemed! What further need do we have of witnesses? See, you have now heard the blasphemy; 66 what do you think?” They answered, “(CJ)He deserves death!”

67 (CK)Then they (CL)spit in His face and beat Him with their fists; and others [ac]slapped Him, 68 and said, “(CM)Prophesy to us, You [ad]Christ; who is the one who hit You?”

Peter’s Denials

69 (CN)Now Peter was sitting outside in the (CO)courtyard, and a slave woman came to him and said, “You too were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you are talking about.” 71 When he had gone out to the gateway, another slave woman saw him and *said to those who were there, “This man was with Jesus of Nazareth.” 72 And again he denied it, with an oath: “I do not know the man.” 73 A little later the bystanders came up and said to Peter, “You really are one of them as well, (CP)since even the way you talk [ae]gives you away.” 74 Then he began to curse and swear, “I do not know the man!” And immediately a rooster crowed. 75 And Peter remembered the statement that Jesus had [af]made: (CQ)Before a rooster crows, you will deny Me three times.” And he went out and wept bitterly.

Footnotes

  1. Matthew 26:6 I.e., a nickname; the man no doubt was cured
  2. Matthew 26:15 Lit and I will
  3. Matthew 26:15 Or hand Him over to
  4. Matthew 26:15 I.e., silver shekels
  5. Matthew 26:16 Or hand over
  6. Matthew 26:16 Lit Him
  7. Matthew 26:17 I.e., Passover week
  8. Matthew 26:17 Lit said
  9. Matthew 26:20 One early ms twelve disciples
  10. Matthew 26:24 Lit for him if that man had not
  11. Matthew 26:26 Lit having blessed
  12. Matthew 26:30 Ps 113-118 were traditionally sung at Passover
  13. Matthew 26:31 I.e., have a lapse in faith
  14. Matthew 26:33 I.e., from the faith
  15. Matthew 26:36 I.e., oil press
  16. Matthew 26:41 Or eager
  17. Matthew 26:45 Or Keep on sleeping for the time remaining and
  18. Matthew 26:45 Or has approached
  19. Matthew 26:47 Lit and with him
  20. Matthew 26:51 Lit extended the hand
  21. Matthew 26:51 Lit took off
  22. Matthew 26:53 A legion equaled 6,000 troops
  23. Matthew 26:58 Or servants
  24. Matthew 26:59 Or Sanhedrin
  25. Matthew 26:61 Or sanctuary
  26. Matthew 26:61 Or after
  27. Matthew 26:63 I.e., Messiah
  28. Matthew 26:65 Or outer garments
  29. Matthew 26:67 Or possibly beat Him with rods
  30. Matthew 26:68 I.e., Messiah
  31. Matthew 26:73 Lit makes you evident
  32. Matthew 26:75 Lit said

The Plot Against Jesus(A)

26 When Jesus had finished saying all these things,(B) he said to his disciples, “As you know, the Passover(C) is two days away—and the Son of Man will be handed over to be crucified.”

Then the chief priests and the elders of the people assembled(D) in the palace of the high priest, whose name was Caiaphas,(E) and they schemed to arrest Jesus secretly and kill him.(F) “But not during the festival,” they said, “or there may be a riot(G) among the people.”

Jesus Anointed at Bethany(H)(I)

While Jesus was in Bethany(J) in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”

10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a](K) but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial.(L) 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Judas Agrees to Betray Jesus(M)

14 Then one of the Twelve—the one called Judas Iscariot(N)—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver.(O) 16 From then on Judas watched for an opportunity to hand him over.

The Last Supper(P)(Q)(R)

17 On the first day of the Festival of Unleavened Bread,(S) the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”(T)

18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time(U) is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.

20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”(V)

22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me.(W) 24 The Son of Man will go just as it is written about him.(X) But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25 Then Judas, the one who would betray him,(Y) said, “Surely you don’t mean me, Rabbi?”(Z)

Jesus answered, “You have said so.”

26 While they were eating, Jesus took bread, and when he had given thanks, he broke it(AA) and gave it to his disciples, saying, “Take and eat; this is my body.”

27 Then he took a cup,(AB) and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[b] covenant,(AC) which is poured out for many for the forgiveness of sins.(AD) 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you(AE) in my Father’s kingdom.”

30 When they had sung a hymn, they went out to the Mount of Olives.(AF)

Jesus Predicts Peter’s Denial(AG)

31 Then Jesus told them, “This very night you will all fall away on account of me,(AH) for it is written:

“‘I will strike the shepherd,
    and the sheep of the flock will be scattered.’[c](AI)

32 But after I have risen, I will go ahead of you into Galilee.”(AJ)

33 Peter replied, “Even if all fall away on account of you, I never will.”

34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”(AK)

35 But Peter declared, “Even if I have to die with you,(AL) I will never disown you.” And all the other disciples said the same.

Gethsemane(AM)

36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee(AN) along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow(AO) to the point of death. Stay here and keep watch with me.”(AP)

39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup(AQ) be taken from me. Yet not as I will, but as you will.”(AR)

40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me(AS) for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation.(AT) The spirit is willing, but the flesh is weak.”

42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”(AU)

43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.

45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour(AV) has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”

Jesus Arrested(AW)

47 While he was still speaking, Judas,(AX) one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!”(AY) and kissed him.

50 Jesus replied, “Do what you came for, friend.”[d](AZ)

Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword,(BA) drew it out and struck the servant of the high priest, cutting off his ear.(BB)

52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.(BC) 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?(BD) 54 But how then would the Scriptures be fulfilled(BE) that say it must happen in this way?”

55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching,(BF) and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.”(BG) Then all the disciples deserted him and fled.

Jesus Before the Sanhedrin(BH)

57 Those who had arrested Jesus took him to Caiaphas(BI) the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest.(BJ) He entered and sat down with the guards(BK) to see the outcome.

59 The chief priests and the whole Sanhedrin(BL) were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses(BM) came forward.

Finally two(BN) came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”(BO)

62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent.(BP)

The high priest said to him, “I charge you under oath(BQ) by the living God:(BR) Tell us if you are the Messiah,(BS) the Son of God.”(BT)

64 “You have said so,”(BU) Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One(BV) and coming on the clouds of heaven.”[e](BW)

65 Then the high priest tore his clothes(BX) and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?”

“He is worthy of death,”(BY) they answered.

67 Then they spit in his face and struck him with their fists.(BZ) Others slapped him 68 and said, “Prophesy to us, Messiah. Who hit you?”(CA)

Peter Disowns Jesus(CB)

69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.

70 But he denied it before them all. “I don’t know what you’re talking about,” he said.

71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”

72 He denied it again, with an oath: “I don’t know the man!”

73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.”

74 Then he began to call down curses, and he swore to them, “I don’t know the man!”

Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.”(CC) And he went outside and wept bitterly.

Footnotes

  1. Matthew 26:11 See Deut. 15:11.
  2. Matthew 26:28 Some manuscripts the new
  3. Matthew 26:31 Zech. 13:7
  4. Matthew 26:50 Or “Why have you come, friend?”
  5. Matthew 26:64 See Psalm 110:1; Daniel 7:13.