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A Question about the Sabbath

(Mark 2.23-28; Luke 6.1-5)

12 (A) One Sabbath, Jesus and his disciples were walking through some wheat fields.[a] His disciples were hungry and began picking and eating grains of wheat. Some Pharisees noticed this and said to Jesus, “Why are your disciples picking grain on the Sabbath? They are not supposed to do this!”

(B) Jesus answered:

You surely must have read what David did when he and his followers were hungry. (C) He went into the house of God, and then they ate the sacred loaves of bread that only priests are supposed to eat. (D) Haven't you read in the Law of Moses that the priests are allowed to work in the temple on the Sabbath? But no one says they are guilty of breaking the law of the Sabbath. I tell you there is something here greater than the temple. (E) Don't you know what the Scriptures mean when they say, “Instead of offering sacrifices to me, I want you to be merciful to others?” If you knew what this means, you would not condemn these innocent disciples of mine. So the Son of Man is Lord over the Sabbath.

A Man with a Paralyzed Hand

(Mark 3.1-6; Luke 6.6-11)

Jesus left and went into one of their synagogues, 10 where there was a man whose hand was paralyzed. Some Pharisees wanted to accuse Jesus of doing something wrong, so they asked him, “Is it right to heal someone on the Sabbath?”

11 (F) Jesus answered, “If one of your sheep fell into a ditch on the Sabbath, wouldn't you lift it out? 12 People are worth much more than sheep, and so it is right to do good on the Sabbath.” 13 Then Jesus told the man, “Hold out your hand.” The man did, and it became as healthy as the other one.

14 The Pharisees left and started making plans to kill Jesus.

God's Chosen Servant

15 When Jesus found out what was happening, he left there and large crowds followed him. He healed all of their sick, 16 but warned them not to tell anyone about him. 17 So God's promise came true, just as Isaiah the prophet had said,

18 (G) “Here is my chosen servant!
I love him,
    and he pleases me.
I will give him my Spirit,
and he will bring justice
    to the nations.
19 He won't shout or yell
    or call out in the streets.
20 He won't break off a bent reed
    or put out a dying flame,
but he will make sure
    that justice is done.
21 All nations will place
    their hope in him.”

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Footnotes

  1. 12.1 walking through some wheat fields: It was the custom to let hungry travelers pick grains of wheat.

The Ceremony for People Healed of Leprosy

14 The Lord told Moses to say to the people:

2-3 (A) After you think you are healed of leprosy,[a] you must ask for a priest to come outside the camp and examine you. And if you are well, he will order someone to bring out two live birds that are acceptable for sacrifice, together with a stick of cedar wood, a piece of red yarn, and a branch from a hyssop plant. The priest will order someone to kill one of the birds over a clay pot of spring water. Then he will dip the other bird, the cedar, the red yarn, and the hyssop in the blood of the dead bird. Next, he will sprinkle you seven times with the blood and say, “You are now clean.” Finally, he will release the bird and let it fly away.

After this you must wash your clothes, shave your entire body, and take a bath before you are completely clean. You may move back into camp, but you must not enter your tent for seven days. Then you must once again shave your head, face, and eyebrows, as well as the hair on the rest of your body. Finally, wash your clothes and take a bath, and you will be completely clean.

10 On the eighth day you must bring to the priest two rams and a year-old female lamb that have nothing wrong with them; also bring 300 milliliters of olive oil and 3 kilograms of your finest flour mixed with oil. 11 Then the priest will present you and your offerings to me at the entrance to my sacred tent. 12 There he will offer one of the rams, together with the oil, as a sacrifice to make things right.[b] He will also lift them up[c] to show that they are dedicated to me. 13 This sacrifice is very holy. It belongs to the priest and must be killed in the same place where animals are killed as sacrifices for sins and as sacrifices to please me.[d]

14 The priest will smear some of the blood from this sacrifice on your right ear lobe, some on your right thumb, and some on the big toe of your right foot. 15 He will then pour some of the olive oil into the palm of his left hand, 16 dip a finger of his right hand into the oil, and sprinkle some of it seven times toward the sacred tent. 17 Next, the priest will smear some of the oil on your right ear lobe, some on your right thumb, and some on the big toe of your right foot, 18-20 and he will pour the rest of the oil from his palm on your head. Then he will offer the other two animals—one as a sacrifice for sin and the other as a sacrifice to please me, together with a grain sacrifice. After this you will be completely clean.

21 If you are poor and cannot afford to offer this much, you may offer a ram as a sacrifice to make things right, together with 300 milliliters of olive oil and one kilogram of flour mixed with oil as a grain sacrifice. The priest will then lift these up[e] to dedicate them to me. 22 Depending on what you can afford, you must also offer either two doves or two pigeons, one as a sacrifice for sin and the other as a sacrifice to please me. 23 The priest will offer these to me in front of the sacred tent on the eighth day.

24-25 The priest will kill this ram for the sacrifice to make things right, and he will lift it up[f] with the olive oil in dedication to me. Then he will smear some of the blood on your right ear lobe, some on your right thumb, and some on the big toe of your right foot.

26 The priest will pour some of the olive oil into the palm of his left hand, 27 then dip a finger of his right hand in the oil and sprinkle some of it seven times toward the sacred tent. 28 He will smear some of the oil on your right ear lobe, some on your right thumb, and some on the big toe of your right foot, just as he did with the blood of the sacrifice to make things right. 29-31 And he will pour the rest of the oil from his palm on your head.

Then, depending on what you can afford, he will offer either the doves or the pigeons together with the grain sacrifice. One of the birds is the sacrifice for sin, and the other is the sacrifice to please me. After this you will be completely clean.

32 These are the things you must do if you have leprosy and cannot afford the usual sacrifices to make you clean.

When There Is Mildew in a House

33 The Lord told Moses and Aaron to say to the people:

34 After I have given you the land of Canaan as your permanent possession, here is what you must do, if I ever put mildew[g] on the walls of any of your homes. 35 First, you must say to a priest, “I think there is mildew on the wall of my house.”

36 The priest will reply, “Empty the house before I inspect it, or else everything in it will be unclean.”

37 If the priest discovers greenish or reddish spots that go deeper than the surface of the walls, 38 he will have the house closed for seven days. 39 Then he will return and check to see if the mildew has spread. 40-41 If so, he will order someone to scrape the plaster from the walls, remove the stones covered with mildew, then haul everything off and dump it in an unclean place outside the town. 42 Afterwards the wall must be repaired with new stones and fresh plaster.

43 If the mildew appears a second time, 44 the priest will come and say, “This house is unclean. It's covered with mildew that can't be removed.” 45 Then he will have the house torn down and every bit of wood, stone, and plaster hauled off to an unclean place outside the town. 46 Meanwhile, if any of you entered the house while it was closed, you will be unclean until evening. 47 And if you either slept or ate in the house, you must wash your clothes.

48 On the other hand, if the priest discovers that mildew hasn't reappeared after the house was newly plastered, he will say, “This house is clean—the mildew has gone.” 49 Then, to show that the house is now clean, he will get two birds, a stick of cedar wood, a piece of red yarn, and a branch from a hyssop plant and bring them to the house. 50 He will kill one of the birds over a clay pot of spring water 51-52 and let its blood drain into the pot. Then he will dip the cedar, the hyssop, the yarn, and the other bird into the mixture of blood and water. Next, he will sprinkle the house seven times with the mixture, then the house will be completely clean. 53 Finally, he will release the bird and let it fly away, ending the ceremony for purifying the house.

54-57 These are the things you must do if you discover that you are unclean because of an itch or a sore, or that your clothing or house is unclean because of mildew.

Footnotes

  1. 14.2,3 leprosy: See the note at 13.3.
  2. 14.12 sacrifice to make things right: See 7.1-10.
  3. 14.12 lift them up: See the note at 7.29,30.
  4. 14.13 sacrifices to please me: See the note at 1.1-3.
  5. 14.21 lift these up: See the note at 7.29,30.
  6. 14.24,25 lift these up: See the note at 7.29,30.
  7. 14.34 mildew: The Hebrew word translated “mildew” is the same one translated “leprosy” and “spot” in chapter 13.

Don't Be a Fool

26 Expecting snow in summer
    and rain in the dry season
makes more sense
    than honoring a fool.
A curse you don't deserve
will take wings and fly away
    like a sparrow or a swallow.
Horses and donkeys
must be beaten and bridled—
    and so must fools.
Don't make a fool of yourself
    by answering a fool.
But if you answer any fools,
show how foolish they are,
    so they won't feel smart.

Sending a message by a fool
is like chopping off your foot
    just to spite yourself.
A fool with words of wisdom
is like an athlete
    with legs that can't move.[a]
Are you going to honor a fool?
Why not shoot a slingshot
    with the rock tied tight?
A thornbush waved around
    in the hand of a drunkard
is no worse than a proverb
    in the mouth of a fool.

10 It's no smarter to shoot arrows
    at every passerby
than it is to hire a bunch
    of worthless nobodies.[b]
11 (A) Dogs return to eat their vomit,
just as fools repeat
    their foolishness.
12 There is more hope for a fool
than for someone who says,
    “I'm really smart!”

13 Don't be lazy and keep saying,
    “There's a lion outside!”
14 A door turns on its hinges,
but a lazy person
    just turns over in bed.
15 Some of us are so lazy
that we won't lift a hand
    to feed ourselves.
16 A lazy person says,
“I am smarter
    than everyone else.”

17 It's better to take hold
    of a mad dog by the ears
than to take part
    in someone else's argument.
18 It's no crazier to shoot
    sharp and flaming arrows
19 than to cheat someone and say,
    “I was only fooling!”

20 Where there is no fuel
    a fire goes out;
where there is no gossip
    arguments come to an end.
21 Troublemakers start trouble,
just as sparks and fuel
    start a fire.
22 There is nothing so delicious
as the taste of gossip!
    It melts in your mouth.

23 Hiding hateful thoughts
    behind smooth[c] talk
is like coating a clay pot
    with a cheap glaze.
24 The pleasant talk
    of an enemy
hides more evil plans
25 than can be counted—
    so don't believe a word!
26 Everyone will see through
    those evil plans.
27 (B) If you dig a pit,
    you will fall in;
if you start a stone rolling,
    it will roll back on you.
28 Watch out for anyone
who tells lies and flatters—
    they are out to get you.

Footnotes

  1. 26.7 with … move: One possible meaning for the difficult Hebrew text.
  2. 26.10 nobodies: One possible meaning for the difficult Hebrew text of verse 10.
  3. 26.23 smooth: One ancient translation; Hebrew “hateful.”

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